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The Fair Females with wide lovely eyes –The Women of Paradise

December 3, 2012 Leave a comment

The reason behind the description of the women of Paradise is so that one is made eager to perform righteous actions.

The beauty of the Hoor Al-Ain (the fair females with wide lovely eyes in Jannah) is neither viewed from one perspective nor is any mind able to comprehend it. Those fair females with wide lovely eyes combine between beauty in their physical form, beauty in all aspects and good manners. One is amazed by their beauty whenever he glances at them because their beauty is always renewed. They have that glitter in their smile for their husbands that does not have a likeness in this worldly life; so what does one think if he were to kiss them and tastes the enjoyment from that kiss?

Sexual intercourse in this worldly life becomes tiresome and leads to weakness after some time as opposed to sexual intercourse with the women of paradise; because sexual intercourse with the women of Paradise makes a person more lively and active, and the man’s wife in Paradise will neither be bored nor tired with him. Likewise the virginity of the women of Paradise will not be lost permanently like the virginity of the women of this worldly life, rather whenever the women of Paradise are disvirgined, their virginities are renewed and the man’s reproductive organ is always erected. The men of paradise are given the strength of hundred men put together; so whoever preserves his private parts, guards his eye sight and his hearing from the forbidden, he will be from the people with the most strength in Paradise and he will receive the most enjoyment in sexual intercourse.

Likewise, sometimes argumentation, differing and trouble takes place between married couples leading to divorce; however none of this will take place between the spouses in Paradise.

[For further details see page: 1225- 1246, Vol:3-- At-Taliqaat Al-Mukhtasar Alal Qaseedah An-Nooniyyah of Shaikh Saaleh Al-Fawzaan| Written by The Salafi Centre of Manchester]

The Communication Between Men and Women Over the Internet

November 30, 2012 1 comment

The Communication Between Men & Women Over the Internet
Compiled by Abu Ziead al-Athary

Assalamu alaykum wa Rahmatullaahi wa Barakatuhu

The noble Shaykh Ubayd al-Jabari ‎ may Allaah protect him- repeats his warning against communication, with mobile phones or over the internet, between men and women while claiming the justification of seeking knowledge or giving Dawa‎.

In an open question and answer session taking place every Sunday evening in the Paltalk room ‎Salafi Duroos‎, the noble Shaykh said: ‎Communicating over the telephone is an area and way in which the heart of both the speaker and communicator will become attached to the other‎s!‎

Here is a transcript of what the Shaykh commented on after an answer to a similar question:

‎I would like to bring to attention a dangerous issue‎, which many of the Muslim men and women who they ascribe themselves to knowledge fall into. I have dealt with this issue before but many of the people have refused it and that they have been obstinate and rejected the advice!!

From the news that has reached me of the danger of this issue, a person finds it embarrassing to mention it‎. And this is the issue, which is individuals speaking over the phone and communicating via mobile phones.

This matter has overcome many men and women with the justification of Dawa‎ but this justification is not valid and it is an excuse which is corrupt. It is not hidden from every Muslim man and woman whose heart has been filled with the awe and reverential fear of Allaah, that al-Khallwaa (being alone with a member of the opposite sex with whom there is no relation) is Haraam. The meaning here is that khallwaa is being alone with strange men and women.

As for the evil effects of this, as have been relayed to me, they are more severe than al-Khallwaa (being alone with a member of the opposite sex with whom there is no relation), since al-Khallwaa in a house or in a car causes the people to look at them, as for communicating over the internet and sending and receiving messages over the phone then this is a hidden Khallwaa, which is only known to the Originator of the heavens and the earth and the noble scribes (Angels).

Indeed many women have complained that what has busied their husbands are these conversations and communication and I will mention some of their evil effects for you:

Firstly: if these communications are taking place in a chat room, for example in ‎Salafi Duroos‎ so I say in the name of those supervising ‎Salafi Duroos‎ ‎this type of chatting is a sin upon you‎ this type of chatting is a sin upon you ‎ I do not hold it to be permissible‎ I say this because I supervise ‎Salafi Duroos‎ so I speak with the ruling of a representative.

Secondly: Chatting like this busies one from learning knowledge, since those who isolate themselves by conversing with whatever they want from conversation, then they busy themselves away from what is transmitted by ‎Salafi Duroos‎ and from other knowledge-based lessons and this is obstruction in the path of Allaah.

Thirdly: Communicating over the telephone is an area and way in which the heart of both the speaker and communicator will become attached to the other‎s! And this is ‎ I swear by Allaah ‎ the path of Fitnah and an entrance for shaytaan. It is not permissible for you, O dear Muslim sister, that you spend your time conversing with strangers with the justification of Dawa‎. If you have the pressing need to ask a question then ask the people of knowledge to the extent of your need and then turn away.

Further, this communication has in it greetings and gentle speech which is a type of submissive speech which has been prohibited, O Muslim sister. As a result, perhaps you might be a cause of what creeps in between married couples of unrest, quarrels and bad relations between them, the result of which could perhaps be divorce.

I have come to know that in the West and perhaps also in the East, that which is hated has occurred due to this communication and conversing.

This is why I call every Salafi man and woman to leave this terrible action which Shaytaan has opened up to them and beautified in their hearts, using the justification of knowledge and spreading of knowledge and Dawa‎. It was not from the practice of the Salaf that men and women would meet up to study together, but rather a woman would ask a scholar about what a woman needs in her Deen. Also, if a female scholar was found then she would sit and listen to the men and women who came to her and would speak to the men in the presence of her guardian from behind a screen.

This is what I wanted to bring to (your) attention and Allaah knows I did not intend anything but advice and I hold that this advice to you is an obligation upon us, O dear Muslims. Allaah is The One Who guides to the correct way.‎

We say JazakAllaahu Khairan O our Shaykh for this fine advice and we ask Allaah -Subhana wa Ta‎ala- that He grants us and all our brothers and sisters the ability to follow the advice of the Shaykh, which he always repeats in his gatherings.

We also advise the brothers and sisters that when the lessons begin, whether they are live or recorded, that they should not busy themselves with talking on the side. We ‎ and all praise belongs to Allaah ‎ sacrifice time, effort and wealth for these lessons, to transmit them to you while you are in your homes or offices, so then it saddens us to know that some people attend with their nicknames only, while they are busy chatting on the side – which has no benefit – and Allaah‎s aid is sought.

We ask Allaah -Subhana wa Ta‎ala – that He grants us awe and reverential fear of Him in secret and in open and that He grants us sincerity in all our actions, Allaah is The Guide to the correct way.

Your Brother
Abu Ziead al-Athary @ salafiduroos

Post Courtesy: http://www.salafitalk.net/st/viewmessages.cfm?Forum=29&Topic=7948

Benefit: Wife Sitting In The Company Of Her Husband And His Friends ? – Shaikh Al-Albani

November 4, 2012 1 comment

Benefit: Wife sitting in the company of her husband and his friends ?

[Click Here to Watch the Video with English Subtitles]

Question to Sheikh Albani:

Is it permissible for a husband to sit with his friends in the company of his wife? And what are the conditions of that?

Shaikh Al-Albani:

Firstly, Islam does not approve of this kind of gathering because it’s a type of mixing.

Secondly, if it is necessary the conditions – of course – are known, but observing them is difficult. So from the conditions is what we mentioned previously:

1. Each one should be covered with the proper Islamic veil, meaning; that she should not be wearing shiny and beautiful clothes which attract attention, as is the case with women in their homes. Also these garments should not be tight or short for example, where it defines the legs or thighs or similar to that.

What’s important is that their clothing contains the conditions of the veil which I mentioned in the introduction to my book: (The veil of the Muslim woman).

2. Add to that – that the conversation in these sittings should contain in it modesty and good manners and dignity so as not to prompt any of those present from the men or women to smile or laugh or giggle.

So if the conversation has these conditions and is found to be necessary, then the sitting is permissible, but I believe that fulfilling these conditions especially in our time is almost impossible.

Sadly, most Muslims today don’t know the Islamic rulings (what is permissible) and (what is not permissible), and those from them who have knowledge of these rulings, very few of them follow and apply these rulings.

So for that I don’t imagine a gathering between relatives which would contain all of these condition, this is something purely imaginary. And for that the matter is as the Prophet (Peace and blessings of Allah be upon him) has said:

(…“And between them are unclear matter which many people have no knowledge of, so whoever guards against the unclear matters he will protect his religion and his honor, verily every King has his prohibited land and verily, the prohibited land of Allah is that which he has forbidden.Verily whoever grazes his Flock around a Sanctuary, he will soon fall in it”).

And from this hadith; some people of old times have taken a slang saying: (Distance yourself from evil and sing for it.) This is a slang proverb […] and the second saying: (The one who doesn’t want to see ruined dreams should not sleep between the graves). Like this.

(Tape 4 of Silsilat al Huda wan Noor tape) via Aboo Okasha al Maldivee

Posted by emreekeesalafee

Shaking The Hand Of The Non-Muslim Woman Who Comes Seeking Da’Wah – Shaykh Muqbil ibn Haadee

October 24, 2012 Leave a comment

Shaking The Hand Of The Non-Muslim Woman Who Comes Seeking Da’Wah
Shaykh Muqbil ibn Haadee (rahimahullaah)

[Click here to Watch Video with English Subtitles]

Question:

Is it permissible to shake the hand of the strange woman who comes for the purpose of accepting Islam; and if one does not shake her hand, then this may have the opposite effect, and she may think that she is (being) belittled; so what does the Muslim do in this situation?

Answer:

It is not permissible to shake her hand due to what At-Tirmidhee narrates in his Jaami’ on the authority of UmaymahbintRuqayqah; she said: Allaah’s Messenger ﷺ said:

“I do not shake hands with women.”

Likewise, due to that which Al-Bukhaaree narrated in his Saheeh on the authority of Aa’ishah, may Allaah be pleased with her, who said about Allaah’s Messengerﷺ: “By Allaah, his hand never touched the hand of a woman.”

At-Tabaraanee narrated in his Mu’jam from Ma’qil ibn Yassaar, may Allaah be pleased with him, who said: Allaah’s Messenger ﷺ said:

“For one of you to be stabbed in the head with an iron needle is better for him than to touch a woman who is not permissible for him.”

What is understood is that this is not from the perspective of belittlement. However, it is a religious matter. Moreover, along with handshaking comes looking and speaking. So it is a must that things be predicated upon a proper foundation. I have mentioned the Hadeeth of Umaymah bint Ruqayqah; in it a woman said: “Will you not shake our hands O Messenger of Allaah, as you shake the hands of the men?” So he said:

“I do not shake the hands with women. My statement to one hundred women is like my statement to one woman.”

And the Prophet ﷺ would recite to them the verse which comes at the end of Soorah Al-Mumtahinah and then he would say to them:

“Are you upon this?”

And they would say: “Yes.”

Source: http://muqbel.net/fatwa.php?fatwa_id=2734

Translated By: Aboo Moosaa Raha ibn Donald Batts
http://mtws.posterous.com

Women Showing their Feet – Shaikh al-Albaani

October 8, 2012 1 comment

Women Showing their Feet

 Q: “Should a woman cover her feet when she prays?”

Shaikh al-Albaani:

It is not permissible for her to pray with her feet uncovered, indeed it is not allowed for her to walk in the streets with her feet uncovered, because the feet are part of the `awrah of a woman based on Allaah’s (`azza wa jal) Saying: {And let them not stamp their feet to make known what they conceal of their adornment}.[1] The woman during the Days of Ignorance used to wear what is known in the Arabic language as khalkhaal (anklet), meaning a bracelet with small bells. So when the woman walked, she in order to turn the men’s attention to her would strike the ground with her feet so the anklet would make a noise and the men would hear that; and such was due to shaitaan`s whisperings to her.

This means that the feet used to be covered. Because of what? Because of the jilbaab that the women were commanded to cast down from over their heads, according to Allaah’s Saying: {O Prophet! Tell your wives and your daughters and the women of the believers to draw their outer garments (jilbaabs) close upon themselves}.[2] And it is mentioned in the authentic hadeeth that the Prophet (sallAllaahu `alayhi wa sallam) said one day during a gathering in which there were also women: `Whoever drags his garment out of pride, Allaah will not look at him on the Day of Resurrection. One of the women said: `O Messenger of Allaah, then our feet will be exposed.’ He (`alayhi ssalaam) said: `let (the women) lengthen (their garments) by a hand-span.’ She said: `Then a wind may come and uncover (their feet).’ He (`alayhi ssalaat wa ssalaam) said: `let them add another hand-span, i.e. a cubit, and not go beyond that.’[3] [4]

In this manner, the jilbaab of the Muslim woman at the time of the revelation of the above-mentioned verse: {to draw their outer garments (jilbaabs) close upon themselves} used to cover the feet since the socks that are widespread nowadays among both women and men were not widespread at that time. The woman used to cover her shins and feet with the long jilbaab that resembles the `abaa.ah. Therefore it is not permissible for a Muslim woman to uncover her feet while she is on the street, and it is even more impermissible for her to pray with her feet uncovered.”

 - – - – - – - – - – - – - – - – - – - – -

[1] Surat un-Noor 24:31
[2] Surat ul-Ahzaab 33:59
[3] the Shaikh mentioned the general meaning, not the exact wording, of the woman’s speech
[4] Saheeh at-Tirmidhi 1731
 

[silsilat ul-hudaa wa nnoor 697/3-4 / asaheeha translations]

Related Links:

Would you be Pleased with this for your Sister or Daughter?

September 27, 2012 1 comment

Published on 27 Sep 2012 by Shaykh Sulaymaan ar-Ruhaylee

Excerpt

As for marriage with the intention of divorce then yes, the scholars have differed with regards to it and the majority are upon the opinion that marriage with the intention of divorce is correct. However, that which is apparent to me – and Allaah knows best, is that the correct opinion is the speech of some of the Taa’bieen – “Indeed marriage with the intention of divorce is not permissible” Click here to read

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Beware of the Fitnah of Women – Shaykh Salih al-Uthaymin (rahimahullaah)

September 24, 2012 Leave a comment

Clapping in the Gatherings – Al-Allamah Saleh al-Fawzan (hafidhahullaah)

September 9, 2012 Leave a comment

Clapping is for the women
Al-Allamah Saleh al-Fawzan (hafidhahullaah)

Noble Sheikh, may Allah give you success. The questioner says:

I work as a doctor and when I attend medical lectures, the attending men stand up to clap for the lecturer. When I said to them, “Clapping is only for women,” they said, “That ruling is only for the Salat.” Is this statement true?

Al-Allamah Saleh al-Fawzan:

No, it is not true. Men shouldn’t clap, neither in the Salat, nor other than it.Clapping is for women, and not for the men, neither in the Salat, nor other than it. This is one angle.

The second angle is that there is imitation of the kuffar in this. This is one of the customs of the kuffar. We didn’t know of it, nor did the Muslims ever know men to clap, except after there came to us customs from the kuffar and after blindfollowing them in their parties and assemblies. Clapping is also from the affairs of Jahiliyyah. “Their Salat at the House was nothing but whistling and clapping of hands.” (8:35). Whistling, singing, clapping, and applause are from the actions of the kuffar. And today, subhan-Allah, they still clap and whistle. They take your guard down in the gatherings and clap and whistle like acts of Jahiliyyah. Na’am.

http://shup.com/Shup/425566/tasfi9-35.mp3
http://www.albaidha.net/vb/archive/index.php/t-26608.html

Taken from : http://mtws.posterous.com

Related Link:

Does the menstruating woman make wudhu before sleep?

July 29, 2012 2 comments

Compiled by Abu Hakeem Bilal Davis (hafidhahullaah) @ http://ah-sp.com

Bismillahi wal Hamdullillah Was Salaatu Was Salaamu ‘Alaa Rasoolillah

Ammaa Ba’d:

I was asked about this issue earlier today thus i share this benefit. Concerning this issue the scholars have a number of statements. Their statements revolve firstly around the fact that the Messenger Sallallahu alaihi was salam used to make Wudhu while in a state of Janaaba.

Upon the authority of Abu Salamah who said: “I asked Aaisha -Radhiyallahu anhaa Did the Prophet Sallallahu alaihi was Salam sleep while Junub? She said: “Yes! and he would make Wudhu“  (Collected by Bukhaari (282))

Upon the authority of Aaisha – Radhiyallahu anhaa “The Messenger of Allah – Sallallahu alaihi Was Salam when he was in a state of ritual impurity, and he intended to eat or sleep then he would make wudhu like his wudhu for salaah“ (Collected by Muslim (305))

As far as this wudhu is concerned, the scholars hold that it is done for the purpose of ‘Lightening’ the Janaaba (state of ritual impurity) of the person who is Junub

After mentioning some of the ahaadeeth that indicate the issue, Al Haafidh Ibn Rajab mentions in his ‘Fathul Baari’ (not that of Al Haafidh Ibn Hajr) (1/358):

“The ahaadeeth mentioned in the chapter, indicate that the wudhu of the person who is junub (in a state of ritual impurity) ‘lightens’ his state of janabah“

That is there is nothing that prevents him from being completely pure, except him making ghusl, and what is correct is that the woman is the same as the man in that regard.

With that being the case, the question that arises is, is the menstruating woman the same as the man or woman in a state of Janaabah?

What is correct is that she isn’t, due to the fact that she has a continual flow of blood that she would not become pure from even if she made ghusl.

Thus her having a ghusl would not put her in a state of tahaarah, while the man or woman in a state of janaabah IS purified with Ghusl and similarly, if they make wudhu their state is lightened.

With the exception of one woman, and that is the woman whos’ menses has ended but she has not yet made ghusl to purify herself, this woman is benefitted by wudhu if she intends to sleep in that state.

Al Haafidh ibn Hajr mentions the statement of Ibn Daqeeq al eid -Rahimahullah who said

Ash Shaafi’ee has stated that this is not for the menstruating woman (i.e. to make wudhu before sleep), because if she were to make ghusl it would not remove her state of impurity, while that is not the case with one who is junub, but if her flow of blood ceases, then that is permissable for her

(Fathul Baari 1/395)

Imaamun Nawwawi has a similar statement in his explanation of Muslim he states (3/218):

Our companions (i.e. the scholars of the Shaafi’ee madhab) are united upon the fact that it is not desirable for the the woman in a state of menses or post-natal bleeding to make wudhu (i.e. before sleep) because wudhu will have no effect upon her state of impurity, but if her menses ends then she becomes like the one who is Junub, Wallahu a’lam

www.twitter.com/abuhakeembilal

Important means to assist the woman during Ramadan by Sheikh Fawzan

July 26, 2012 1 comment

Bismillaah, wal-hamdulilaah, was-salaatu was-salaamu ‘alaa rasoolillaah,
as Salaamu ‘Alaykum wa Rahmatullaahi wa Barakaatuh

Important means to assist the woman during Ramadan by Sheikh Fawzan
Translated by Rasheed Barbee (hafidhahullaah)
http://mtws.posterous.com

Question:

What are the most important means that will assist the woman upon obedience during the month of Ramadan?

Answer:

(Sheikh Fawzan) The means that will assist the Muslim upon obedience to Allah whether they are male or female are as follows.

1. Fear of Allah سبحانه وتعالى and to believe that He is observing the creation in all of their actions, and statements, and intentions and that He will take them to account for all of that. Therefore if the person is cognizant of this reality then he will busy himself with the obedience of Allah and leave off sins and he will hasten to repent from his wrongdoings.

2. Increase in the remembrance of Allah and the recitation of the Quran because this will soften the heart. Allah the Exalted said, (what can be translated as) ‘Those who believe, and whose hearts find satisfaction in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find satisfaction’. (Chapter 13 verse 28) And Allah the Exalted said, (what can be translated as) ‘The believers are those who, when Allah is mentioned, feel a tremor in their hearts’. (Chapter 8 verse 2)

3. Avoiding the distractions that harden the heart and distance the individual from Allah, and this is every sin and mixing with evil people and eating from the impermissible and being heedless of the remembrance of Allah the Exalted, and watching the evil films.

4. The woman remaining in her home and not leaving her home except due to a need and then returning quickly to her home upon completion of her need.

5. Sleeping during the night because this will assist the person in waking up during the last part of the night. And sleep a little during the day, this will allow the person to perform their prayers in their respective times, and to busy their time with the obedience of Allah.

6. Guarding their tongues from backbiting and tale carrying and he said she said, bearing false witness and impermissible speech, but rather they should busy their tongue with the remembrance of Allah.

Article Link : http://wp.me/p1VJ3-1l9

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