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Prophet’s (salallaahu ‘alayhi wa sallam) Amazing Advice to Abu Dharr (radhiyallaahu ‘anhu)
Advice to Abu Dharr (Radhiyallahu ‘Anhu)
by Abu Hakeem Bilal Davis @ ah-sp.com
Upon the authority of Abi Dharr – Radhiyallaahu ‘Anhu – who said: “I entered the masjid (on an occassion) and found the Messenger of Allaah – Sallallaahu ‘Alaihi Was Sallam – sitting alone. He said (to me): ‘Oh Abaa Dharr! Indeed the masjid has a greeting and its greeting is to pray two rak’ah, so stand and pray them.’ So I stood and I performed them.
Then I returned and sat with him and said: ‘Oh Messenger of Allaah!, Indeed you have commanded me with Salaah, so what is Salaah?’
He said: ‘The best (act of worship) sent down! So perform much of it or little! (meaning the choice is yours, but the more of its ‘legislated’ forms you perform the better).’
I said: ‘Oh Messenger of Allaah! Which action is best?’
He said: ‘To have belief in Allaah and to make Jihaad in his way.‘
I said: ‘Oh Messenger of Allaah! Which of the believers is most complete in Faith?’
He said: ‘The one that has the best character.’
So I said: ‘Which of the believers has the best Islam?’
He said: ‘The one who the people are safe from his tongue and his hand.’
I said: ‘Oh Messenger of Allaah which Salaah is best?’
He said: ‘The one that has the longest standing (I.e for recitation).‘
So I said: ‘Oh Messenger of Allaah! Then which migration is best?’
He said: ‘The one that migrates from evil deeds.‘
I said: ‘Oh Messenger of Allaah then what is fasting?’
He said: ‘A compulsory action that one is rewarded for, and with Allaah the reward is many times multiplied.’
I said: ‘Oh Messenger of Allaah! Then which Jihaad is best?’
He said: ‘The one in which one’s riding beast is injured and his (i.e. the warriors) blood is spilt.’
I said: ‘Oh Messenger of Allaah! Then which charity is best?’
He said: ‘The (Charitable) effort of the one who has little, given secretly to the poor.’
I said: ‘Oh Messenger of Allaah! Then what is the greatest of that which Allaah has sent down to you?’
He said: ‘Aayatul Kursi.’
I said: ‘Oh Messenger of Allaah! How many were the Messengers?’
He said: ‘Three hundred and thirteen, a large amount.’
He said: I said: ‘Oh Messenger of Allaah! who was the first of them?’
He said: ‘Aadam – ‘Alaihi-salaam.’
I said: ‘Oh Messenger of Allaah! was he a Prophet that was sent?’
He said: ‘Yes! Allah created him with his hand, then blew his spirit into him, and spoke to him directly!
The intelligent person, as long as his mind has not been overcome (i.e. by mental illness) should have (a number of) periods. A period wherein he calls upon his lord, a period wherein he takes account of himself, a period wherein he reflects upon the creation of Allaah and a period that he spends seeking his needs from food and drink.
Likewise the intelligent person should avoid travel except for three reasons, (to gain) provisions for the hereafter, seeking his livelihood or taking enjoyment in that which is not prohibited.
It is likewise upon the intelligent person to have insight into his era, to proceed towards his affair (i.e. to head diligently towards the affairs that benefit him) and to guard his tongue. And whosoever evaluates his speech in comparison to his actions, will speak little except in that which concerns him.’I said: ‘Oh Messenger of Allaah! What were the scrolls of Musaa?’
He said: ‘They were all lessons (and admonitions).
I am amazed at the one who is certain of death, then he is happy. And I am amazed at the one who is certain of the (presence) of the fire then he laughs, and I am amazed at the one who is certain of pre-decree (concerning that which has been allotted to him) then he wears himself out. And I am amazed at the one who sees this world, and how affairs change for its people, then he is tranquil within it. And I am amazed at the one who has certainty that the reckoning is tomorrow yet he doesnt act.’I said: ‘Oh Messenger of Allaah! advise me!’
He said: ‘I advise you with the fear of Allaah, for indeed it is the pinnacle of all affairs.’
I said: ‘Oh Messenger of Allaah! Increase me!’
He said: ‘Cling to reciting the Qur`aan and the remembrance of Allaah, for indeed it is light for you in the life of this world and it is preserved for you in the heavens.‘
I said: ‘Oh Messenger of Allaah! Increase me!’
He said: ‘Be aware of laughing excessively, for indeed it kills the heart and removes light from the face.’
I said: ‘Oh Messenger of Allaah! Increase me!’
He said: ‘Make Jihaad, since it is the monasticism of my Ummah’ (meaning that when monasticism revolves around abstention from the world and selflessness there is no greater form of this than that a person participates in battle).
I said: ‘Oh Messenger of Allaah! Increase me!’
He said: ‘Love the poor, and sit with them.’
I said: ‘Oh Messenger of Allaah! Increase me!’
He said: ‘Look to those who are lesser than you (i.e. are less well to do) and don’t look to those who are above you (i.e. have more than you) as it is better in preventing one from looking down with disdain at Allaah’ blessings upon you.’
I said: ‘Oh Messenger of Allaah! Increase me!’
He said: ‘Speak the truth even if it is bitter!’
This then is the end of that which is authentic from the hadeeth.
Truly as Imaam Manaawi (rahimahullaah) mentioned concerning the hadeeth: “What an amazing bequest! How beneficial, comprehensive and wonderful! Glad tidings to the one who is granted success in accepting it and acting upon it!“
(At Tayseer 1/786)
Conditions For The Achievement Of Victory, by Shaikh Muhammad ibn Jameel Zaynoo (rahimahullaah Ta’aala)
Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma-ba’d
Conditions For The Achievement Of Victory,
by Shaikh Muhammad ibn Jameel Zaynoo (rahimahullaah Ta’aala)
Verily, the one who reads the biography and struggle of the Messenger (salallaahu ‘alayhi wa sallam) will see the following stages:
1- The stage of Tawheed: The Messenger (salallaahu ‘alayhi wa sallam) remained in Makkah for 13 years, calling his people to the Tawheed of Allaah in worship, supplication and legislation – and the fighting of Shirk – until this ‘Aqeedah became firm and established in the souls of his Companions, and they became courageous, not fearful of anyone except Allaah. Hence, it is obligatory for the callers to Islaam (du’aat) to start with Tawheed and to warn against Shirk, so that they may become amongst those who take the Messenger (salallaahu ‘alayhi wa sallam) as a model and an example to be followed.
2- The stage of Brotherhood: Verily, the Messenger (salallaahu ‘alayhi wa sallam) migrated from Makkah to Madeenah in order to form a Muslim community based upon mutual love. So the first thing he began with was building a mosque in order to gather the Muslims in it for the worship of their Lord, Who ordained the five daily prayers for them to organize their lives. The Messenger (salallaahu ‘alayhi wa sallam) promptly embarked upon setting up a brotherhood between the Ansaar (the residents of Madeenah) and the Muhaajiroon who had migrated from Makkah and had left their wealth and property behind. Then the Ansaar offered their wealth and property to the Muhaajiroon, and provided them with every assistance that they needed.
The Messenger (salallaahu ‘alayhi wa sallam) found that the residents of Madeenah from the Aws and the Khazraj* had previous enmity between themselves. So he made peace between them, and Allaah removed hatred and enmity from their hearts. The Prophet (salallaahu ‘alayhi wa sallam) made them brothers in Eeman and Tawheed, loving each other for the sake of Allaah, as has been reported in the hadeeth: A Muslim is a brother of another Muslim…
3- The stage of Preparation: Verily, the Noble Qur`an has ordered us to make preparations for the enemies. So Allaah, The Most High, said:
وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّة
And make ready against them all you can of power… (Al-Anfal, ayah 60)
The Messenger (salallaahu ‘alayhi wa sallam) explained this verse by saying: Is the power not warfare? [Muslim]
So warfare and the study of all its branches is obligatory upon all the Muslims, depending on their ability. This obligation includes studying the use of guns, tanks, planes and other weapons which are needed for warfare.
Woe to the students of the colleges who study warfare and then take part in competitions and races which are not beneficial for the defense of their religion and their sacred places. However, the youth squander their time playing football, and taking part in competitions, during which they display their bigoted team loyalty, which Islaam has ordered us to abolish. They also neglect their prayers, which Allaah has ordered us to preservere.
4- When we return to the ‘Aqeedah of Tawheed, and we become brothers and sisters – loving each other for the sake of Allaah – and we prepare weapons for the enemies, then if Allaah Wills, the Muslims will achieve victory and the Help of Allaah just as the Messenger (salallaahu ‘alayhi wa sallam) and the companions after him achieved victory and the Help of Allaah. Allaah, The Most High, said:
يَاأَيُّهَا الَّذِينَ آمَنُوا إِنْ تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ
Oh you who believe! If you help (in the cause of) Allaah, He will help you, and make your foothold firm.
(Muhammad, ayah 7)
5- By categorizing these stages, we do not mean that they are separate and distinct, i.e. that the stage of brotherhood cannot be present alongside the stage of Tawheed. Rather, it is possible that these stages can co-exist. Allaah, The Most High, said:
وَكَانَ حَقّاً عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ
…and (as for) the believers, it was incumbent upon Us to help (them). (Ar-Rum, ayah 47)
This noble verse explains that Allaah has promised help for the believers against their enemies, and it is a promise that will not be revoked. Allaah helped His Messenger (salallaahu ‘alayhi wa sallam) in the Battle of Badr, and He helped the Confederates during other battles and expeditions.
He, The Most High, helped the companions of the Messenger (salallaahu ‘alayhi wa sallam) after him against their enemies. He spread Islaam, opened the lands, and aided the Muslims despite the misfortunes and calamities. It was a reward for the believers, those who were truthful to Allaah in their Eeman, their Tawheed, their worship, and their supplication to their Lord in times of hardship and in times of ease.
The Qur`an relates the condition of the believers during the Battle of Badr, when they were few in number and without many weapons, so they called upon their Lord:
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْف ٍ مِنَ الْمَلاَئِكَةِ مُرْدِفِينَ
(Remember) when you sought help of your Lord and He answered you (saying): “I will help you with a thousand of the angels each behind the other (following one another) in succession.” (Al-Anfal, ayah 9)
Allaah answered their supplication and aided them with angels who fought with them and struck the necks and limbs of the disbelievers, and that is when He, The Most High, said:
فَاضْرِبُوا فَوْقَ الأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَان
…so strike them over the necks, and smite over all their fingers and toes.” (Al-Anfal, ayah 12)
He, The Most High, brought about help and victory for the believers – the Muwahhiddeen – those who singled Him out for worship. He, The Most High, said:
وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْر ٍ وَأَنْتُمْ أَذِلَّة ٌ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ
And Allaah has already made you victorious at Badr, when you were a weak little force. So fear Allaah much that you may be grateful. (Aali Imran, ayah 123)
One of the supplications of the Messenger (salallaahu ‘alayhi wa sallam) in the Battle of Badr was: Oh Allaah, fulfill for me that which You promised me. Oh Allaah, if you destroy this group from the people of Islaam, You will not be worshipped on the earth. [Muslim]
We see the Muslims of today entering into wars against their enemies in most of the lands, but they are not aided and they do not find victory, so what is the reason for that? Has the Promise of Allaah ascribed to the believers failed to come true? No, never! It has not failed, however, where are the believers in order that He may give them the help and victory mentioned in the verses?
We ask the Mujaahideen (those who fight in the Path of Allaah):
1- Have they prepared with Eeman and Tawheed which the Messenger (salallaahu ‘alayhi wa sallam) began his call with in Makkah before the fighting?
2- Have they acquired the means which their Lord ordered them to acquire in His saying:
وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّة
And make ready against them all you can of power… (Al-Anfal, ayah 60)
Verily, the Messenger (salallaahu ‘alayhi wa sallam) explained it as warfare.
3- Did they call upon their Lord and single Him out for supplication at the time of fighting? Or did they associate partners with Him, and then set out to ask help from other than Him, from those whom they believed to have sovereignty, whereas they [those worshipped besides Allaah] were themselves slaves of Allaah, and they were not capable of benefiting or harming anyone. Why do they not follow the example of the Messenger (salallaahu ‘alayhi wa sallam) in his supplication to his Lord alone?
أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَه
Is not Allaah Sufficient for His slave?… (Az-Zumar, ayah 36)
4- Also, are they united and loving one another regarding that which is between them, their distinguishing feature being, the saying of their Lord:
وَلاَ تَنَازَعُوا فَتَفْشَلُوا وَتَذْهَبَ رِيحُكُمْ
…Do not dispute (with one another) lest you lose courage and your strength depart… (Al-Anfal, ayah 46)
5- Finally, why did the Muslims leave their ‘aqeedah and the commandments of their religion, which orders precedence to be given to knowledge and civilization, in opposition to the rest of the nations? So when they return to their religion, their superiority and honor will return to them. When you implement the required Eeman, then He shall give you the promised help and victory.
وَكَانَ حَقّاً عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ
…and (as for) the believers, it was incumbent upon Us to help (them). (Ar-Rum, ayah 47)
Source: Chapter 30 of Shaikh Zaynoo’s highly beneficial book The Methodology of The Saved Sect
- Tawheed First, by Shaikh Al-Albaanee (In Arabic)
- The Aqeedah of Tawheed (by Shaikh Fawzaan, hafidhahullaah)
- The Means of Achieving True Unity (by Shaikh Fawzaan, hafidhahullaah)
- Opposing Prophet’s ‘aqidah, manhaj causes humiliation, allows enemies’ ascendancy over us (Muslims) (by Shaikh Rabee’ bin Haadee al-Madkhalee, hafidhahullaah)
- One in every 4 People is a Muslim, so why are we struggling?
- The Belief Of The Righteous Predecessors (by Shaikh al-Madanee, rahimahullaah)
- Methodology of the Prophets in Calling to Allaah (by Shaikh Rabee’ bin Haadee al-Madkhalee, hafidhahullaah)
- Solution to Calamities, Struggling Economy and Global Warming (Enter Islam and Leave off Polytheism)
Post Courtesy : Maher Attiyeh on SalafisOfFlorida Yahoogroups
Encouragement to have Affection and Friendliness and Warning Against Splitting up and Differing – Shaykh Rabee bin Haadee al-Madkhalee
Encouragement to have Affection & Friendliness and Warning Against Splitting up and Differing
الحث على المودة والائتلاف والتحذير من الفرقة والاختلاف
Ash-Shaykh Ad-Doctoor Rabee’ bin Haadee al-Madkhalee – May Allaah preserve him.
للشيخ الدكتور ربيع بن هادي المدخلي حفظه الل
Source : http://ahlulsunnahwaljammah.wordpress.com
Audio Source: http://www.imam-malik.net/vb/showthread.php?p=9848
English Translation Source: http://www.salafyink.com/aqeedah/Encouragement.pdf
Arabic Transcription: http://www.rabee.net/show_book.aspx?pid=3&bid=263&gid
Unite upon that which we agree, and excuse each other in that which we disagree – Shaykh ‘Abdul-’Azeez Ibn Baaz
Unite upon that which we agree, and excuse each other in that which we disagree
Shaykh ‘Abdul-’Azeez Ibn Baaz was asked about the correctness of the saying:
“We should unite upon that which we agree, and excuse each other in that which we disagree.”
The Shaykh commented:
“Yes! It is obligatory to co-operate in that which we agree, by aiding the truth, calling to it and warning against that which Allaah and His Messenger sallallaahu ‘alayhi wa sallam have prohibited.
Its for excusing each other for that in which we differ – then this is not to be taken in an absolute sense, but rather in a general one. Thus, if the difference involves a particular issue of ijtihaad wherein the proofs are deep and detailed – then it is obligatory not to reproach or censure one another. However, if it opposes a clear text of the Book and the Sunnah, then it is obligatory to correct the one who has opposed the clear texts, but with wisdom, beautiful admonition and debating in the best possible manner, acting upon Allaah -the Most High’s – saying: “And help you one another in righteousness and piety, but do not help one another in sin and transgression.” [Soorah al-Maa'idah 5:2]
And His – the Most Perfect’s – saying:
“The Believers – man and woman – are protectors to each other, they order the good and forbid the evil … ” [Soorah at-Towbah 9:71].
And His – the Mighty and Majestic’s – saying:
“Invite to the way of your Lord with wisdom and beautiful admonition, and argue with them in ways that are better.” [Soorah an-Nahl 16:125].
And he sallallaahu ‘alayhi wa sallam said:
“Whosoever sees an evil, then let him change it with his hand. If he is unable to do this, then with his tongue, and if he is unable to do this, then with his heart. And that is the weakest of eemaan (faith).”
And he sallallaahu ‘alayhi wa sallam said:
“Whosoever directs a person to do good, will have a reward similar to the one who does that good.” [5]
And the aayaat (verses) and ahaadeeth with this meaning are plenty.” [6]
[5]. Related by Muslim (13/38), from Abu Mas’ood al-Ansaaree radiallaahu ‘anhu.
[6]. Tanbeehaat fir-Radd ‘alaa man Ta’awwalis-Sifaat (pp.14-15)
