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Jamā’at ut-Tablīgh: “We have caused the people to be lost in the name of Tawhīd” – Shaykh Fawzan
Questioner:
One of the callers of Jamā’at ut-Tablīgh says,
“We have caused the people to be lost in the name of Tawhīd and have encouraged them upon sinning. And this is due to the statement that the Muwahhid (person of Tawhīd) will enter Paradise regardless of his sins other than Shirk. Tawhīd, Tawhīd and Tawhīd. So how will we respond to Allāh عز وجل regarding the existence of these sinners?”
So the question is, what is your Excellency’s opinion regarding this statement.
Shaykh Sālih bin Fawzān bin ‘Abdullāh al-Fawzān:
This is the statement of an ignoramus or a misguided one. Either he is an ignoramus and does not know the speech regarding the issues of knowledge, or he knows yet is misguided and desires misguidance of the people.
So there is no doubt that Shirk is the greatest of the sins and that its committer will not enter Paradise, period. And as for the committer of sins, even if they be major and not Shirk, then forgiveness and entrance to Paradise will return to him. And this is something which is not from us.
Allāh جل وعلا says, “Verily, Allāh forgives not that partners should be set up with Him in worship, but He forgives that (anything else) to whom He pleases” (An-Nisā’ 4: 48).
And in the Hadīth [the Messenger ﷺ said, that Allāh will say,] “Remove from the Fire whosoever has in his heart īmān equivalent to the weight of mustard seed” [Narrated by Abī Sa'īd and reported by Bukhārī & others].
So Tawhīd guarantees for its possessor Paradise, either in the beginning or in the end, even if he is punished (in Hell). As for the Mushrik then there is no security for him ever.
“It is those who believe (in the Oneness of Allāh and worship none but Him alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allāh)… “ (Al-An’ām: 6: 82) meaning by Shirk. “…for them (only) there is security and they are the guided” (Al-An’ām: 6: 82).
So the people of Tawhīd have security, those who do not cover their īmān with Zulm meaning Shirk have security, either completely or in the end. As for the Mushrik then he has no security, period. And he is eternally in the Fire.
So this one who says that Tawhīd caused the people to be lost, then this – and Allāh’s Refuge is sought – is atrocious speech. This is atrocious speech, false speech. Tawhīd is what rectified the people and it is what will save the people on the Day of Resurrection from the Fire. So, it (Tawhīd) is the basis, and it is the foundation. And there is no comparison between the (ordinary) sin and Shirk. Shirk is the greatest of sins, and there is no salvation alongside of it. As for the sins then they are under the will (of Allāh). If Allāh Wills He can punish their committer and if He Wills He can forgive him. And if he is punished then his final outcome will (eventually) be Paradise. Na’am.
[Translation: salafitalk.net]
[Click Here to Watch Video with English Subtitles]
Related Links:
Why was Ibrahim, peace be upon him, afraid? – Explained by Shaykh Fawzan
Why was Ibrahim, peace be upon him, afraid?
Explained by Shaykh Fawzan
[Watch Video with EnglishTranslation Here]
Question:
The questioner says: Noble Shaykh may Allah give you success. We want from you to clarify for us the statement of Ibrahim—prayers and peace are upon him—when he supplicated to his Lord to distance him from idol worship, despite the fact that he—prayers and peace are upon him—was infallible?
Shaykh Fawzan:
He feared for himself. He did not laud himself. This shows that man should not admire himself, and he should fear misguidance and he should fear deviance. This is a great subtlety; that the person fears deviance, he fears misguidance. How many scholars have gone astray! How many worshippers have deviated and disbelieved! Thus the person fears for himself as long as he is alive. And he does not admire himself. When things increase; when things increase the person fears for himself. When the fitna increases the person fear for himself that he will fall into and it will afflict him.
Translated by Rasheed ibn Estes Barbee
Masjid Tawheed wa Sunnah
http://mtws.posterous.com/why-was-ibrahim-peace-be-upon-him-afraid-expl
Related Links:
- “Keep me and my sons away from worshiping idols” – Quranic Supplication
- “Oh Turner of the Hearts, keep our Hearts firm on Your Religion”
- Seeking Istiqaamah - from Al-Istiqaamah Magazine, Issue No.2
- Satan talking to Imam Ahmed on his death bed - Good Story
From the Deviations of the Raafidah in Tawheed ar-Ruboobiyyah – Shaykh Alee ibn Yahyaa al-Haddaadee
From the Deviations of the Raafidah in Tawheed ar-Ruboobiyyah
By : Shaykh Alee ibn Yahyaa al-Haddaadee
Translated By: Raha Azeezuddeen Batts
http://mtws.posterous.com/
The Raafidah deviated far astray in the sphere of Tawheed ar-Rubuubiyyah (Oneness of Allah’s Lordship) even though it is the Tawheed which all of the previous nations confirmed. What clarifies that is that we, Ahlus-Sunnah, believe that Allah the Exalted Alone is the Creator and that He Alone is the Controller of the Affairs of the whole universe; as Allah the Exalted said:
{All the Praise is for Allah, Lord of the Aalameen(everything that exists} (al-Faathihah 1:2)
And as He, the Exalted, has said: {He manages and regulates every affair) (as-Sajdah 32:5)
And He, the Exalted has said:
{Say: O Allah, Owner of the Dominion, You give the dominion to whom You wish and you take the dominion from whom you wish; You give honor to whom You wish and you disgrace whom you wish. In Your Hand is the good. Verily You are Able to do all things. You make the night to enter into the day and you make the day to enter into the night; You bring the living out of the dead and You bring to dead out of the living, and You provide for whom you wish without any reckoning.}
And Allah said concerning the polytheists of old:
Say: Whose is the earth and whosoever is therein, if you know? They will say: “It is Allahýs.” Say: Will you not then remember? Say: Who is the Lord of the seven heavens and the Lord of the Great Throne? They will say: “Allah.” Say: Will you not then fear Allah? Say: In Whose Hand is the sovereignty of everything; He protects while against Him there is no protector, if you know? They will say: “(All that belongs)to Allah.” Say: How then are you deluded away from the truth?”(al-Mu-minoon 23: 84-89)
In spite of this, we find within the beliefs of the Raafidah, ascription of the dominion and regulation of affairs to some of the creation, such as Alee ibn Abe Taalib, may Allah be pleased with him.
Al-Kulaynee narrated under the Chapter: The Entire Earth Belongs to the Imaam; on the authority of Aboo Abdillah, that he said: “Do you not know that this Dunyaa and the next life (both ) belong to the Imaam. He distributes it wherever he wills and he gives it to whom he wills.” [al-Kaafee 1/409]
And from that which emphasizes their equating of their Imaams with Allah the Exalted and deifying them, is that which they have concocted within their books and attributed to their Imaams, from giving life to the dead. Al-Majlisee narrated in al-Bahaar on the authority of Saýd al- Qumee that: Abool-Fadl Dukkayn said: Muhammad ibn Raashid informed me on the authority of his grandfather who said: “I questioned Jafar ibn Muhammad (Upon them both be peace) the Allaamah. He said: “Ask me what you wish and I shall inform you if Allah wills.” So I said: A brother has departed. Meaning he is dead in this grave. So he commanded him to come back to life and said: “What is his name?” I said: Ahmad. He said: “O Ahmad, stand by the permission of Allah and by the permission of Jafar ibn Muhammad.” So he stood up and came to him.[Bahaar al-Anwaar 47/137]
Take note of his statement in the narration: “Stand by the permission of Allah and the permission of Jaýfar ibn Muhammad.”
So they make Jafar to be a rival with Allah the Exalted, who brings the dead to life by his own permission just as Allah brings the dead to life by His Permission. They have other narrations concerning their Imaams bringing the dead to life wherein there is no mention of Allah at all. I have declined to mention them so as to keep the discussion short. (See: Alaa Sabeelil-Mithaal Basaair ad-Darajaat pg. 293, Bahaar al-Anwaar 47/111)
This aqeedah continues to exist amongst them to this day of ours. For al-Khomeni said: “Verily the Imaam has a praiseworthy station (Maqaaman Mahmoodan), a special rank and universal khilaafah given due to its wilaayah and rule over all the molecules in the universe.”
[al-Hukoomah al-Islaamiyyah by: al-Khomeni pg. 52]
–
It is correct that we should ask the Raafidah: If the Imaams are as you claim, that they have free disposal in the matter of the creation to the point that the molecules are under their will and subjected to their command, then why do they fear death; and why do they hide from their enemies; and why do their enemies rule over them oppressively; why then are they imprisoned and killed!!?? Alee, may Allah be pleased with him, died as a result of murder. The hidden Imaam whom they await, nothing prevents him from coming out, according to their suppositions, except fear of being killed. So what about this contradiction which it is not possible for the intelligent person to believe!!?? And it is not possible, from another perspective, for the Raafidah to respond to it except by retracting from this lie and repenting to Allah from it and from the likes of these falsehoods.
Related Links:
Our Call is to Correct What People Have Corrupted, by Shaykh Muhammad al-Anjaree
Amma-ba’d
Shaikh-ul-Islaam Ibn Taymiyyah (rahimahullaah Ta’aala) said: “Those who establish the duty of preserving what was inherited from the Messenger (salallaahu ‘alayhi wa sallam) – and safeguard it from any addition or deletion – are from the greatest of the awliyya` of Allaah; they are of the beloved servants of Allaah and His party.”
Imam Ibnul Qayyim (rahimahullaah Ta’aala) said: “Whoever proceeds upon the Straight Path that the Messenger (salallaahu ‘alayhi wa sallam) and his companions were upon, let him make himself get used to trouble from the ignoramuses and Ahlul-Bid’ah, such as them belittling him, attacking him, warning against him.“
________________________
Our Call is to Correct What People Have Corrupted, by Shaykh Muhammad al-Anjaree (hafidhahullaah Ta’aala) [The following are notes – Read more…
Writing ‘Ya Allaah & Ya Muhammad’ – Shaykh Rabee
Writing ‘Ya Allaah & Ya Muhammad’
by Rabee’ ibn Haadee al-Madkhalee
Translated by Abbas Abu Yahya
The Question:
A lot of what we see in certain Masajid is ‘Ya Allaah & Ya Muhammad’ (O Allaah & O Muhammad) written on the Mihrab, is it permissible to pray in the likes of these Masajid?
The answer:
This is clear from what we have seen in Pakistan and Afghanistan – with great regret – I swear by Allaah we saw this written in the cars of the Mujahideen; actually those who claim to be Mujahideen! And they would not accept any advice, they would continue upon these aspects of Shirk! You would see it written in their shops and their Masajid: ‘Ya Allaah, Ya Ali, Ya Ghawth, Ya Hussain, Ya AbdulQadir, Ya such and such!!’ as well as other aspects of Shirk!
Seeking aid from other than Allaah is Shirk; by saying ‘Ya Muhammad’, then this is committing Shirk with Allaah (associating partners to Allaah). Muhammad was the Messenger of Allaah, the slave of Allaah and His Messenger –alayhi as-Sallat wa Sallam. Therefore, if one says ‘Ya Allaah and Ya Muhammad’, then that person has made Muhammad as an equal to Allaah Tabaraka wa Ta’ala.
The Messenger –alayhi as-Sallat wa Sallam- did not come except to destroy this polytheism, and to rectify the deviated nation and at the head of what they had was committing Shirk (associating) with Allaah -Azza wa Jal. The Messenger came to purify the Dunyaa, the hearts, the minds and intellects from Shirk with Allaah –Azza wa Jal- and the filth connected with Shirk.
He –alayhi as-Sallat wa Sallam- taught us pure Tawheed with the texts of the Qur’aan, the texts of the Sunnah and practically implementing them. He –alayhi as-Sallat wa Sallam- ordered us to level the graves, and to destroy idols.
The Messenger –alayhi as-Sallat wa Sallam- said:
‘Do not undertake journeys except to three Masajid – only these, not to graves, nor any place [for worship] – the Masjid al-Haraam, and this masjid of mine, and Masjid al-Aqsa.’
This is because these Masajid were built by the Prophets for the Tawheed of Allaah having Ikhlaas (Sincerity) of the Deen for Allaah – Azza wa Jal.
This action of writing ‘Allaah & Muhammad’ began in al-Madinah – since we know these things we can evaluate it – we knew the plots of the Ahl-ul-Bida’.
There was a man named Siraaj Rahman a colleague of mine in the University and he was from the students of Abul-Hasan an-Nadawi – I don’t know whether – I saw this in Kenya or a story had been narrated to him that this had begun to spread in al-Madinah. Anyway, he mentioned that Abul-Hasan an-Nadawi said the statement: ‘Allaah & Muhammad’ and this is disbelief, what they mean by this is that Muhammad is a partner to Allaah –Azza wa Jal; Allaah & Muhammad are equal.
There is none worthy of worship in truth except Allaah, Muhammad is the Messenger of Allaah; I testify that there is none worthy of worship in truth except Allaah and I testify that Muhammad is the Messenger of Allaah, I testify that there is none worthy of worship in truth except Allaah and I testify that Muhammad is His slave and Messenger; this is the highest status for this Noble Prophet –alayhi as-Sallat wa Sallam.
The Messenger -sallAllaahu alayhi wa sallam- said:
‘Do not over praise me, like the Christians over praised the son of Maryam. Indeed I am a slave of Allaah and His Messenger.’
I have seen this clearly and I would have waged war against it, and if I saw it in a Masjid I would advise the Imam of the Masjid. Likewise in Masjid al-Qiblatayn – Masjid al-Amoodi -, I spoke to the Imam, but he did not do anything! So I spoke to al-Amoodi who was responsible for the Masjid, and he hastened – may Allaah reward him with goodness- and effaced these things.
And in the Masjid near my home in al-Madina they had written ‘Allaah & Muhammad’ so I advised the Imam and he said: ‘we will change it, we will change it.’ But he kept postponing it and did not change it! There was a good young man present who said: ‘I’ll sort it out.’ Then he went and covered it, and that was the end of that, and all praise be to Allaah.
One day I was coming from Batthan and entered Madinah and there was a pickup truck in front of me and it had ‘Ya Allaah Ya Muhammad’ written on it in red. So I followed him and he began speeding up, he noticed that I was following him, so he began to speed up even more, so I gave chase and pursued him until we reached Qurban, he stopped his car and got out and said to me: ‘Shall I wipe it off?’ and I hadn’t even spoken to him yet! He knew and felt this is what I was pursuing him about, so I told him ‘Yes, wipe it off.’
This confirms that there is a battle going on, the battle of these grave worshipping deviants in the land of Tawheed!
[Taken From: http://www.sahab.net/forums/index.php?showtopic=128851%5D
FollowingTheSunnah.wordpress.com
Related Links:
- What do you know about “The Poem of the Scarf”? Famously known as ‘Qasidah-Burdah’ by Muhammad bin Saeed Al-Busairi (601-695 AH) – by Shaykh Muhammad Jameel Zenoo
In the past few years, there is a particular piece of Arabic poetry that has reached the Muslims in the west and has been translated into English. This poem is called Qasidah Al-Burdah by Muhammad Al-Busairi. It is also known as the most famous if not the most famous poem that supposedly praises the Prophet (sallah allahu alieh wasalam).The poem has been widespread in Arabic for nearly eight centuries and many scholars have replied to it in Arabic.
The Virtues Of Makkah And Its Relationship To Tawheed – Moosa Richardson (mp3/english)
The Virtues Of Makkah And Its Relationship To Tawheed
27-05-1433/19-04-2012 – Abul-’Abbas Moosa Richardson
(mp3/english)
The following is a lecture delivered by our brother Abul-’Abbas Moosa Richardson [Hafidhahullah] in Jeddah on the night of 27-05-1433/19-04-2012.
Listen / Download :
Note: The lecture is for free distribution and we would appreciate if you could reference the lecture back to this website:
www.wefilmhd.posterous.com
BaarakAllahu Feekum
The Fruitful Affects Of at-Tawheed Upon The People – Sheikh ‘Ubaid aj-Jabaree [Audio/Arabic-English]
The Fruitful Affects Of at-Tawheed Upon The People
Sheikh ‘Ubaid aj-Jabaree [Audio/Arabic-English]
Listen as our Sheikh ‘Ubaid aj-Jabaree (may Allah preserve him) covers the foundation of the religion of al-Islaam, at-Tawheed (the unity of Allah).
Translated by Hasan as-Sumalee (may Allah reward him) this lecture should be considered from the foundation in your learning collection of authentic Islamic audio.
It is highly beneficial and great listening for young and old alike.
Podcast: Play in new window | Download
Listen:
Saheeh al-Bukhaaree: Great Wisdom in Compiling and Arranging of Hadeeth and Chapters
In the name of Allah, and all praise belongs to Allah. May salutation and
blessing also be bestowed upon the Messenger.
Book : Saheeh al-Bukhaaree
Section: The Book of Knowledge
Teacher: Shaikh Muhammad Muhammadi an-Nooristaani
On the 24th of Rabee’ at-Thaanee of the year 1433 coinciding with the 17th of March of the year 2012, we benefited the following from the esteemed Shaikh, Muhammad Muhammadi an-Nooristaani, may Allah preserve him:
The Saheeh of al-Bukhaaree is the most authentic book on the face of the earth after the Noble Qur’aan. The author took great care in compiling and arranging his Saheeh. There is no word that he placed inside of it except due to a wisdom. His choice of words, in all of its brevity, often shows his excellence in the Arabic language and the depth of his Fiqh. There is even extensive wisdom in the sequence of order he chose for each Hadeeth. Rather, there is even superb scholarship in the order he entitled the books of his Saheeh.
al-Bukhaaree, may Allah bestow mercy upon him, began his Saheeh with the Book of the Beginning of Revelation since revelation takes precedence over all matters in the religion and it is the source of our religion itself. Thereafter, he brings the Book of Eemaan (Faith) as revelation causes us to have proper belief and correct belief is based upon revelation. And From Eemaan (Faith) is Tawheed (Islamic Monotheism).
So due to the importance of Tawheed (Islamic Monotheism), he ends his Saheeh with the Book of Tawheed (Islamic Monotheism) bringing us back to the same Eemaan (Faith) we began with. After Eemaan (Faith), is the Book of Knowledge since one’s belief must be based upon legislative knowledge and knowledge must precede speech and action which are two of the three most integral components of Eemaan (Faith). Succeeding the Book of Knowledge, the author, may Allah bestow mercy upon him, then delves into the actions of Islaam showing that actions are from Eemaan beginning with purification and the prayer.
Of course this poses a question to us. If amazing benefits such as these can be extracted simply from the arrangement of the titles of his books within his Saheeh, what does one think about the vast ocean of knowledge that must be contained within the books themselves?!
We ask Allah, the Mighty, the Majestic, that He allows us to truly benefit from this work granting us sincerity therein. We ask Allah that he showers our teachers in his mercy. And We ask Allah to grant never ending reward to the authors of the works we are studying from.
Abu Rayhaanah Aqil ibn Kenneth Ingram
http://groups.yahoo.com/group/Mahad-ul-Furqan/message/65
Related Links:
- Imam Bukhaaree and One Thousand Dinars
- KnowledgeForSuccess.multiply.com – Lectures of brother Aqeel Ingram (Very Beneficial)
Tafsir Surah Nuh (Noah) – Introduction – Shaykh Abdur-Rahman al-Ajlaan
Tafsir Surah Nuh (Noah) – Introduction – Shaykh Abdur-Rahman al-Ajlaan
Translation Source: Masjid Tawheed Wa Sunnah of Durham, North Carolina –
http://mtws.posterous.com
Video Source :
http://ahlulsunnahwaljammah.wordpress.com
Related Links:
- 071. Surah Nuh (Noah) – Youtube Video with English Subtitles -
Recitation by Sheikh Sa`ad Said Al-Ghamdi.
Translation by Al-Hilali & Muhammad Muhsin Khan.
The Government of Tawheed and Sunnah-The Kingdom of Saudi Arabia
The Government of Tawheed and Sunnah-The Kingdom of Saudi Arabia
In The Name of Allaah, The Most Merciful The Bestower of Mercy
Shaikh Ahmad Bin Umar Bin Saalim Baazmool (may Allaah preserve him) quoted Shaikh Saaleh Al-Luhaydaan (may Allaah preserve him) who said:
This country is the heart of Islaam and its sanctuary. It has been blessed with many affairs of peace and security whose match is not found in the world. There is no doubt that it is unrestrictedly the best of governments in this world.
And this neither means that it is (perfect) nor that anyone says that it is perfect, rather it has mistakes and we have mistakes; however it is the best of governments upon the face of the earth. And for that reason, it is incumbent upon every Muslim within and outside of it to supplicate for it to be upon firmness, strong upon truth and giving assistance to the oppressed.
And the reason (for its success) is that it has remained upon the Pure Creed of of Tawheed, and because it establishes the prescribed Islamic legislated laws when the conditions for its establishment are fulfilled.
[Source: Dawlatu at-Tawheed Was-Sunnah: page: 14]
Abu Mu-aawiyyah (Abdullaah Al-Gambi)

