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What would he do about the frequent thoughts which (he thinks) do not please Allaahu Ta’aalaa – Shaykh Saleh Fawzaan

What would he do about the frequent thoughts which (he thinks) do not please Allaahu Ta’aalaa
Answered by Shaykh Saleh Fawzaan

The questioner asks:

My thoughts often come to me in the things that are displeasing to Allaah and i always reproach myself from these thoughts and i say to myself this is from shaytaan, are the mankind accountable with it?

Shaykh Saleh Fawzaan says:

No, mankind is not accountable with it, (the Prophet sallallaahu ‘alayhi wa sallam said) “My nation is forgiven for their mistakes and forgetfulness and the things that occur in their minds which they do not talk about or do your state of hating to talk about it and stating it, this is a sign of faith and you should seek refuge with Allaah from the evil of shaytaan the accursed and you also have to reject those thoughts and avoid its interaction….Yes

Translated by: Umm Abdulazeez
Taken from : http://ummuabdulazeez.com

[Click Here to Watch the Video]

Why was Ibrahim, peace be upon him, afraid? – Explained by Shaykh Fawzan

February 23, 2013 Leave a comment

Why was Ibrahim, peace be upon him, afraid?
Explained by Shaykh Fawzan

[Watch Video with EnglishTranslation Here]

Question:

The questioner says: Noble Shaykh may Allah give you success. We want from you to clarify for us the statement of Ibrahim—prayers and peace are upon him—when he supplicated to his Lord to distance him from idol worship, despite the fact that he—prayers and peace are upon him—was infallible? 

Shaykh Fawzan:

He feared for himself. He did not laud himself. This shows that man should not admire himself, and he should fear misguidance and he should fear deviance. This is a great subtlety; that the person fears deviance, he fears misguidance. How many scholars have gone astray! How many worshippers have deviated and disbelieved! Thus the person fears for himself as long as he is alive. And he does not admire himself. When things increase; when things increase the person fears for himself. When the fitna increases the person fear for himself that he will fall into and it will afflict him.

Translated by Rasheed ibn Estes Barbee
Masjid Tawheed wa Sunnah
http://mtws.posterous.com/why-was-ibrahim-peace-be-upon-him-afraid-expl

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The Difference Between Seeking Refuge and Taking Refuge – Ibnul al-Qayyim

February 10, 2013 Leave a comment

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma-ba’d

The Difference Between Seeking Refuge and Taking Refuge

Imam Ibnul-Qayyim (rahimahullaah) gave a beautiful explanation of taking refuge (a’oodhu), and from that long explanation, he said: “Its essential meaning is to flee from that which you fear will harm you to that which will safeguard you from it.” …The meaning of a’oodhu is: “I take refuge, guard myself and take precaution.”

Also, Ibnul-Qayyim explained the difference between seeking refuge (asta’idhu) and taking refuge (a’oodhu):

“If it is asked: When one is commanded to take refuge with Allaah, why does the form of the command carry a “seen” and “ta”? For example in His saying:…Seek refuge with Allaah from Shaitaan (Satan), the outcast (the cursed one). (An-Nahl, ayah 98)Yet one says: I take refuge (a’oodhu) and ‘I took refuge’ (ta’awwadhtu) without including the “seen” and “ta”?

The reply is: The “seen” and “ta” are grammatically used to denote a person’s seeking something. Therefore when one says, ‘Asta’idhu with Allaah,’ he is saying, ‘I seek refuge with Him.’ When he says, ‘Astaghfirullaah,’ he is saying, ”I seek the forgiveness of Allaah.”

However, when the person says, ‘I take refuge (a’oodhu) with Allaah,’ he is actually implementing and realizing what he seeks, because he sought refuge and protection with Allaah. There is a clear difference between actually taking refuge and seeking refuge. Therefore, because the one who is taking refuge is actually recoursing to Allaah, and holding firmly to Him, he says the verb that denotes this rather than saying the verb that denotes that he only seeks this.

The opposite is true for the saying, ‘Astaghfirullaah’ (I seek the forgiveness of Allaah), for in this case the person is asking Allaah to forgive him. Therefore, when he says, ‘Astaghfirullaah,’ he is implementing what he desires because the meaning of this statement is, ‘I ask Allaah that He forgive me.’

This then is the best way of seeking refuge, and it was for this reason that the Prophet (salallaahu ‘alayhi wa sallam) used to say: “I take refuge with Allaah from the accursed Shaytaan,” and “I take refuge with Allaah’s perfect words,” and ‘”I take refuge with the Might and Power of Allaah,’ saying, ‘a’oodhu’ rather than ‘asta’idhu.’ Indeed, this is what Allaah taught him to say with His words:

Say: “I take refuge with (Allaah) the Lord of the daybreak, (Al-Falaq, ayah 1)
Say: “I take refuge with (Allaah) the Lord of mankind, (An-Nas, ayah 1)

Employing the word ‘a’oodhu’ rather than ‘asta’idhu.’

(Ibnul al-Qayyim, Bada`i al-Fawa`id, vol. 1, pg. 439-441; Tafsir al-Qayyim, pp. 538-541)
Taken from : http://groups.yahoo.com/group/SalafisOfFlorida/message/1524

A Deserted Sunnah: Saying , " Bismillah" when you Trip

Reblogged from Jinn and Shayaateen (Devils):

A Deserted Sunnah :Saying, “ Bismillah “ when you Trip

عَنْ أَبِى الْمَلِيحِ عَنْ رَجُلٍ قَالَ كُنْتُ رَدِيفَ النَّبِىِّ -صلى الله عليه وسلم- فَعَثَرَتْ دَابَّتُهُ فَقُلْتُ تَعِسَ الشَّيْطَانُ . فَقَالَ « لاَ تَقُلْ تَعِسَ الشَّيْطَانُ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ تَعَاظَمَ حَتَّى يَكُونَ مِثْلَ الْبَيْتِ وَيَقُولَ بِقُوَّتِى وَلَكِنْ قُلْ بِسْمِ اللَّهِ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ تَصَاغَرَ حَتَّى يَكُونَ مِثْلَ الذُّبَابِ ».

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