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Woe to Every Unjust Husband – Shaykh Ibn al-Uthaimeen
Woe to Every Unjust Husband
Taken from Sheikh Uthamin’s tafsir of Sura Al Mutaffiffun (chapter 83)
Allah says what can be translated as
1 Woe to Al Mutaffififun (those who give less in measure and weight)
2 Those who when they have to receive by measure from men demand full measure
3 And when they have to give by measure or weight to men give less than due
4 Do they not think that they will be resurrected (for reckoning)
5 On a great day
6 The day when (all) mankind will stand before the Lord of the Alamin (all that exits)
Sheikh Uthamin said concerning the explanation of Chapter Al-Mutaffinfin (Woe) The word woe is repeated in the Quran many times and according to what is most correct it is a statement of threat by which Allah threatens those whom oppose His command or indulge in what He has prohibited them from.
And the prohibition is mentioned in the sentence following the threat. Therefore in this case Allah the Exalted says woe be to Al Mutaffififun
So who are these Al Mutaffififun?
These Al Mutaffififun are explained in the next verse He said :
(Those who when they have to receive by measure from men demand full measure)
(And when they have to give by measure or weight to men they give less than what is due)
(Those who when they have to receive by measure from men demand full measure)
Meaning when they buy from the people that which is weighed they demand from the people their rights in full without any deficiency (And when they have to give by measure or weight to men they give less than what is due) But if they are weighing or they are the ones selling the weighed meat or selling something which is measured they give a weight that is deficient (they give less than what is due) Therefore they demand their rights in full and they are deficient in giving others their rights So they combined two affairs they combine greed and stinginess. Greed in demanding his rights in full without any leniency or forgiveness and stinginess because he does not give the full weight that is incumbent upon him. This example that Allah the Exalted mentions concerning the weigh and measure is just an example therefore it also applies to everything which is similar to this. Therefore everyone who demands their rights in full when they are due to receive rights but they don’t give full rights when the rights are due from them then they are included in these noble verses.
An example of this is the husband who wants from his wife that she gives him all of his rights in full and he is not lenient in any of his rights. But when it is time to give his wife her rights then he is lackadaisical and he does not give her that which is due her. And there are so many complaints from the women about this type of husband. And with Allah refuge is sought.
To the extent that many of the husbands want from their wives that they give them all of their rights but they don’t give their wives all of their rights and possibility the husbands will fall short in giving their wives most of the basic rights such as spending on them and living with them in kindness and other than that.
Verily oppressing another person is more severe than a person oppressing himself concerning the rights of Allah because the person oppressing himself concerning the rights of Allah is beneath the will of Allah if it is a sin other that shirk. If Allah wants to He will forgive the person and if He wants to He will punish the person. But in regards to the rights of the people there has to be compensation given. And for this reason the Prophet peace and blessing are upon him said (to his companions) who do you consider to be the bankrupt person. They said the one from us who does not have any currency or any possessions.
He (the Prophet peace and blessings are upon him) said Verily the bankrupt person from my nation is the one who will come on the Day of Judgment with good deeds the size of a mountain (meaning a lot of good deeds). So he will come with these good deeds but he has oppressed this person and he abused this person and he hit this person and he took the wealth from this person. Therefore this person he oppressed will take from his good deeds and that person will take from his good deeds and this person will take from his good deeds and if his good deeds run out before he repays that which he owes then he will be given the sins of those he wronged and their sins will be flung on top of him and then he will be flung into the fire.
So my advice to those who are lackadaisical or negligent concerning the rights of there spouses is that they fear Allah the Mighty and Majestic because the Prophet peace and blessings are upon him advised with this during the biggest gathering that the Islamic world witnessed during the lifetime of the Messenger of Allah peace and blessings are upon him on the day of Arafat during the farewell pilgrimage.
He said fear Allah concerning the women because verily you took them as a trust from Allah and you have been permitted to have intimate relationships with them by the word of Allah.
Also you will find that some of the parents desire for their children to give them all of their rights in a perfect manner. So they want for their children to honor them and give them their rights and to give them money and to give physical help and everything type of honor possible but he is neglectful concerning his children and he does not give his children their rights. We say that this person is Al Mutaf (those who give less in measure and weight) That father who wants for his children to honor him to the maximum all the while he is neglectful concerning their rights we say to him you are Al Mutaf (those who give less in measure and weight).
We say to him remember the statement of Allah the Exalted (what can be translated as)
1 Woe to Al Mutaffififun (those who give less in measure and weight)
2 Those who when they have to receive by measure from men demand full measure
3 And when they have to give by measure or weight to men give less than due
Translated by Rasheed Barbee
The following is a summary translation taken from http://www.ibnothaimeen.com
http://mtws.posterous.com/woe-to-every-unjust-husband
Say (O Muhammad ﷺ): “I am only a man” – Explanation by Shaykh al-Fawzaan
Say (O Muhammad ﷺ): “I am only a man”
Allaah says:
Say (O Muhammad ﷺ): I am only a man like you. It has been revealed to me that yourIlaah (God) is One Ilaah (God – i.e. Allaah). [18:110]
And from the end of the aayah there occurs:
So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord [18:110]
Shaykh al-Fawzaan (hafidahullaah) comments:
«Say (O Muhammad ﷺ): I am only a man» Meaning: Allaah has commanded His Prophet to say to the people, «I am only a man». The Messenger ﷺ is a man just like all of the Messengers were men. And we find that the Messengers are of two types. There are Messengers amongst the angels and Messengers amongst the men.
Allaah (subhaanahu wa ta’aala) says:
Allaah chooses Messengers from angels and from men. [22:75]
The Messengers from amongst the angels are basically intermediaries between Allaah and the Messengers from amongst the men. And the men are not able see angels in their original form, but they are able to see men who are just like them. For this reason, Allaah (subhaanahu wa ta’aala) sent Messengers as men to men. This is something that would necessarily follow […] from Allaah’s Mercy towards His servants in the sense that they can actually learn and understand from them. If the Messengers have been sent as Angels, then they would have not been able to see them because the shape and form of an angel is different from the shape and form of men.
«I am only a man» Another meaning here is: I am just a person. I do not have anything from ar-Ruboobiyyahnor do I deserve anything from ‘Ibaadah.
«I am only a man» I am just a servant amongst the servants of Allaah. A slave amongst the slaves of Allaah. A `abd from amongst `Ibaadulllah.
The opening passage of this verse «Say (O Muhammad ﷺ): I am only a man» is also a refutation of those who exaggerate the right of the Messenger of Allaah ﷺ; those who call upon him besides Allaah, seek aid through and rescue from him besides Allaah. It is a refutation to those who say that he is created from light or that he was not created from the same thing that the children of Aadam were created from, and that (in actuality) he was created before Aadam. And refuge is sought with Allaah. This is from the greatest of the types of ghuloo` (extremism) and kufr (disbelief in Allaah (`Azza wa Jall)).
«I am only a man like you» Meaning: I am just like you in the affairs of manhood, in the affairs ofbashareeyah. So he is a person; he becomes hungry, he becomes ill, he becomes tired on a journey just like other people. Many of the other things that come and happen to people happen to him ﷺ. So therefore, he can be afflicted with anxiety and sadness and all the other things that inflict people.
Allaah says:
We know indeed the grief which their words cause you (O Muhammad). [6:33]
Likewise, Allaah says:
And grief you not over them. [27:70]
Likewise in another verse, Allaah says:
Perhaps, you, would kill yourself (O Muhammad ﷺ ) in grief. [27:70]
This proves and shows that anxiety, grief and sadness can overcome the Messenger ﷺ on account of whatever he sees from the people in opposition to the worship of Allaah (subhaanahu wa ta’aala). Why? This is because he wants to see goodness for the people. He wants them to be delivered and saved. So when he sees the people upon a path of destruction, it makes him sad. This is because of the perfection in his concern and fear for the people.
As far as him being distinguished from the rest of the people ﷺ then that is because he was sent with Messenger-hood, with Messenger-ship, and he was given excellence and perfect `Uboodiyyah to Allaah the Mighty and Majestic. Therefore, he is the greatest of the creation in his worship of Allaah and the most fearful of them, and the most pious amongst them.(1)
__________________
(2) Source: Class 02: Forbiddance of Showing Off Part I by Abu `Iyaad based on the commentary of ShaykhSaalih al-Fawzaan (hafidahullaahu ta`aala).
Source:
http://www.istijabah.com/2011/10/31/i-am-only-a-man/
Related Links:
- What do you know about “The Poem of the Scarf”? Famously known as ‘Qasidah-Burdah’ by Muhammad bin Saeed Al-Busairi (601-695 AH) - by Shaykh Muhammad Jameel Zenoo
In the past few years, there is a particular piece of Arabic poetry that has reached the Muslims in the west and has been translated into English. This poem is called Qasidah Al-Burdah by Muhammad Al-Busairi. It is also known as the most famous if not the most famous poem that supposedly praises the Prophet (sallah allahu alieh wasalam).The poem has been widespread in Arabic for nearly eight centuries and many scholars have replied to it in Arabic. - Was the Prophet created from light?
Al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta’ (Standing Committee for Academic Research and the Issuing of Fatwas). Fataawa al-Lajnah al-Daa’imah, 1/310. - Falseness of the hadeeth, “Were it not for you, I would not have created the universe” .
Fatwas from Standing Comittee and the major Scholars - Writing ‘Ya Allaah & Ya Muhammad ’ - by Rabee’ ibn Haadee al-Madkhalee [PDF]
You will not be able to count the Blessings of Allaah !
Following are the Excerpts of a speech given by Dawud Adib about seven years ago but edited for www.salafitalk.net
Before coming here today, I thought of how I would get through this talk with my voice being affected by hoarseness due to the dry heat in my apartment.
And then I began to ponder upon those who could not speak at all.
My car on the way here seems to always have some problems; tires, alternator, engine, transmission but then I quickly remembered those who do not have a car.
Growing up as a young man in the ghetto, sometimes you are teased and taunted for a variety of reasons.
I can still remember the children laughing at me, taunting and teasing me because of the size of my shoes. I used to run home and my mother would comfort me, drying the tears from my face and remind me of the old man down the street who had no feet!
Allaah has informed us in many, many places in the Qur’aan what He has done for us and of the favors He has bestowed upon us.
“He has created the Heavens and the Earth with truth (and He is) high above all those things they have associated with Him”
“And He gave you all of that which you asked for and if you were to count the Blessings of Allaah you would not be able to count them, surely the human being is an extreme ingrate, a disbeliever” Soorah Ibraaheem 14:34
The Prophet Muhammad, alaihes salaam has given us a du’aa that is the Master of ad’iyah (pl. du’aa) for seeking forgiveness. A line from that du’aa is:
“…I recognize Your ni’mah (blessings or favors) that you have bestowed upon me…”
Brother’s and sisters reflect upon Allaah’s statement:
“Has there not been over man a period of time when he was nothing to be mentioned?”
The Prophet, alaihes Salaatu was Salaam one day spit into the palm of his hand, and then wiped his (noble index) finger across the spittle and said:
“Surely Allaah Azza wal Jalla has said:
“O Son of Aadam! How is it that you (try) to render Me powerless, when I have created you from something like this (i.e. the spittle)? I have created you and fashioned you perfectly, and given you due proportion….
In other words brothers and sisters, He could have created us with our mouths on the bottom of our feet, or our eyes between our legs or our ears near our navels, but he perfected us, giving us a beautiful form!
He Azza wa Jalla continues: “But you are walking in your clothes [the clothes that He gave us], walking proudly, stomping your feet, shaking the Earth. You accumulate and accumulate, then you hold back (giving of the wealth that I have bestowed upon you). UNTIL…your souls reach your throats, then you say: “I’ll give charity now!”
“NOW IS THIS THE TIME FOR SADAQAH?”
Collected by al-Imaam Ahmad in his Musnad, al-Imaam ibnu Maajah in his Sunan, Ibnu Sa’d in his Tabaqaat from Hareez ibn Uthmaan from Abdur Rahmaan ibn Maysarh, from Jubayr ibn Nufayr from Busr ibn Jahhaash al-Qurashee, with a saheeh chain, inshaa Allaah.
Let us remember, my beloved brothers and sisters in Deen, that we used to be something unmentioned. Allaah reminds us of this:
“Has there not been over man a period of time, when he was nothing to be mentioned?
“Indeed, We have created man from a nutfah (drops of mixed semen) in order to try him, so We made him hearer, seer”.
“Verily We showed him the way whether he be grateful or ungrateful.”
Sooratul Insaan [76:1-3]
We will never, ever be able to enumerate the ni’am (pl.ni’mah ) He has granted us.
Let us look at some of them.
The Human Ear:
It is so sensitive – may Allaah allow you to hear His call – that it can perceive sound waves with an energy of only one ten thousand trillionth of a watt, and the pressure of the barest audible sound is ten billion times less than the atmospheric pressure at sea level. The threshold valley is so low that it is close to the energy of thermo motion.
In other words – may Allaah direct you to correct worship – if our ears were just a little more sensitive, we would always hear a background noise, like the molecules colliding in the air!
When a paper clip hits a wooden floor and a rocket ship takes off, they both cause vibrations or sound waves in the air. If Allaah had not created them for us out of His infinite mercy and bounty, we would be able hear the squeaking of our bones, the flowing of our blood, the beating of our hearts!
However, Allaah has created for you and I something as simple as sound waves. So now, you can hear my voice speaking to you, your baby crying, your husband or wife say: “ I love you!”
In spite of this (and that was not mentioned associated to the human ear), we still use our ears to listen to backbiting, slander gossip, music etc. instead of using them to listen to the Qur’aan, the authentic Sunnah, the myriad of adhkaar (pl. dhikr) and the words of the Ulamaa.
The Human Eye:
Just the small muscles around the lens of our eyes are used more than 100, 000 times each day. If our leg muscles tried to do that much work, they would have to go on a 50-mile hike!
Eighty (80%) percent of the raw sensory information that is a basis for our knowledge is provided by our eyes.
Eighty percent of that is received into our brains.
Many of you brothers and sisters are old enough to remember the outer space expedition of Vikings I and II that occurred between 1976 and 1980. During that trip, more than 50,000 images of the Planet Mars were captured. In addition, Voyages I and II transmitted about 70,000 images of Saturn and Jupiter back to Earth.
All of this took approximately two years. Combined they gathered 387 billion bits of information. Not million brothers and sisters but billions!
But that creature – the Human Eye – that Allaah, the Best of Creators gifted us with can do more than that in 6.75 minutes!
Yet, we use this gift, the gift of sight, to stare at women (and men), look at shows on television, movies, read magazines that we should not look at!
Allaah’s Prophet, alaihes Salaatu was Salaam has given us a du’aa, to be said in rukoo’ which reminds of us of this ni’mah, the ni’mah of (hearing) and sight:
“O Allaah, to You I have bowed, and in You I have believed, and to You I have submitted My hearing, sight, mind, bones, tendons, and what my feet carry are humbled before You!”
The Human Adult Heart:
It pushes every minute one and one half (1/12) gallons of blood, eighty seven (87) gallons every hour, 2,100 gallons every day, 766,600 gallons per year, and more than 56,000,000 gallons in a average life span of someone 74 years old.
The Human heart uses enough energy each day to lift 2,000 lbs, to a height of forty one (41) feet. By the time you are fifty years olds, your heart has done enough work equal to lifting 10,000 tons to an altitude of 142 miles!
But dear Muslims – may Allaah make your hearts firm on His Deen and His obedience - why do we use those hearts to love that which Allaah and His Messenger, sallaahu alaihi wa sallam hate and hate what Allaah and His Messenger, sallalaahu alaihi wa sallam love ?
We spend more time cleaning our homes, clothes, cars and the like than cleaning and polishing our hearts!
The Human Skin:
We completely change it every 27 days, it keeps in body fluids, it keeps out the foreign agents, and it shields us from dangerous rays, it cools us off when the rays increase. It conserves heat in the body, and without it, you and I would not be able to feel the touch of your husband’s or wife’s hand.
The skin – may Allaah protect yours from the Fire – takes its own shape and repairs itself when damaged.
But that same skin, you do not pay enough attention to it when perform wudoo making sure that you don’t leave any parts of it unwashed. Some of you (women) do not cover it properly with the clothing you were commanded to utilize. Some of us pay more attention to the type of lotions and creams we desire to apply upon it to please the creation, than the One who created it!
We could go on and on dear respected Muslims. We could talk about the brain, and the blood cells, the human eyelashes and eyelids, and the fact that Allaah designed them to blink when something is hurled at them, to protect our eyes.
Imagine not being able to blink!
Dear Muslims, reflect more upon what you have instead of what you do not. Look at those who are beneath you instead above you and be grateful for what you have, for if you were to attempt to enumerate the blessings of Allaah you would not be able to calculate them.
Fa tabaarakallaahu ahsanul Khaaliqeen (So blessed be Allaah, the Best of Creators)!
Taken from :
http://www.salafitalk.net/st/viewmessages.cfm?Forum=11&Topic=176&sortby=desc
Related Links : (Must Read)
- Oh Musa, Now you have Showed Gratitude
- How our Prophet thanked Allaah, and how Dawud thanked Allaah
- To attain TRUE thankfulness TO Allah, there are 5 affairs that a person must have
- The Three Arkaan (Pillars) of Gratitude/Shukr
- Al-Hamdulillaahi ‘alal Islam wa Sunnah – Shaikh Khalid Ar-Raddadee (hafidhahumullaah)
- Have You Thanked Allah? – by Imâm Ibn Qayyim al-Jawziyyah
Taken from “Uddat as-Sâbireen wa Dhâkirat ash-Shâkireen” by Ibn Qayyim al-Jawziyyah
This article contains advice from the Salaf on remembering and being grateful for the blesseings that Allah is constantly showering us wit.
Does The Ends Justify The Means ? – Shaykh Salih Ali-Shaykh
Shaykh Salih Ali-Shaykh [1] on Political Demonstrations
& the Principle: “The ends justify the means”[2]
As for what people state that: “The ends justify the means” – this is wrong and not from our Islamic legislation. On the contrary, in the legislation, the means have specific rulings and with the condition that they be initially permissible. If the means are forbidden, such as a person drinking alcohol for medicinal purposes, then even if there may be some sort of remedy in it, it is still forbidden. So, not all means may have the same ruling as the end result. Rather, the means must be permissible in themselves.
It is also not always the case that a servant (of Allah) may assume that since certain means are successful, he’s therefore allowed to take them. An example of this is political demonstrations. For example, if a large group of people comes as says, “If we stage a demonstration, this will pressure the leader and then consequently he will have to change and rectify the situation. The end justifies the means.” We say that this is completely false because the means in themselves are forbidden. These actions, even though the goal may be sincere and necessary, still the origin is impermissible. It is just like a person using a forbidden substance for some cure. Thus, there are many means and methods someone’s intellect may come up with, yet they may not be justified by the end result. So, this is for sure a false principle.
The means must be permissible in origin and then the ruling of the end result is applied to them; if the end result is allowable, the means are allowed. If it is obligatory, then the means are likewise.[3]
[1] Salih Ali-Shaykh: One of the leading scholars of Saudi Arabia, a member of the Council of Senior Scholars, and the current minister of Islaamic Affairs in Saudi Arabia. (born 1362 Hijrah / 1941).
[2] This fatwa was taken from a book called “al-Fatawa al-Shar’iyyah fi al-Qadhaya Al-‘Asriyyah,” a collection of various rulings by Muhammad Ibn Fahd al-Husayn.
[3] Taken from the cassette: Fatawa al-‘Ulama fi Hukm al-Tafjirat wal-Muzaharat wal-Ightiyalat.
Reference:
http://www.answering-extremism.com/trans-pub/ae_sas_1.pdf
Aqeedah and Manhaj Are One – Shaykh Raslaan
Aqeedah and Manhaj Are One
Shaykh Raslaan (hafidhahullaah)
Once after an evening class with Shaykh Muhammad Sa’eed Raslaan (May Allah preserve him and his family upon good), I asked him a question regarding Manhaj. I told Ash-Shaykh that sometimes we hear in the west, a person being described as being sound upon Aqeedah, but corrupt in Manhaj or that he is corrupt in Aqeedah, but sound upon Manhaj.
Shaykh Raslaan laughed upon hearing this.
He said, Aqeedah and Manhaj are one. Aqeedah and Manhaj are one. He said that if one is sound in Aqeedah, then he is sound in Manhaj, and if he is corrupt in Aqeedah, he is corrupt in Manhaj. He said, if he is sound in Manhaj, he is sound in Aqeedah, and if he is corrupt in Manhaj, than he is corrupt in Aqeedah.
Ash-Shaykh added, Manhaj comes from Aqeedah, it comes forth from Aqeedah. Manhaj is wide, very wide. But, it still comes from Aqeedah, which is even wider. He added, for ones’ Manhaj to be sound, then his Aqeedah must be sound. Indeed they are one.
Aboo Abdir-Rahmaan Abdur-Raqeeb
http://insightaudio.com/pub/?p=512
Related Links :
- [Must Read] -The difference between the Aqeedah and the Manhaj - Shaykh Salih Fawzan & Shaykh Anbanee
- The Difference between Aqeedah and Tawheed
Can Men Dye Their Hands And Feet With Henna? – Answered by the Mufti Shaykh Abdul Aziz
Can men dye their hands and feet with Henna?
Answered by the Mufti Shaykh Abdul Aziz
Question:
Can men dye their hands and feet with Henna?
Shaykh Abdul Aziz:
Henna is placed on the hands of the women for adornment and beautification and it is also upon her head. But as for the men using Henna; if it is for an occupational need due to this person being a blacksmith or a carpenter or the like and it becomes a necessity to use Henna to assist his hands in carrying these things, then there is no sin upon him. This is because this is from the standpoint of protection. As for using it for beautification and to resemble women then this is not permissible.
Translated by Rasheed ibn Estes Barbee
http://www.mufti.af.org.sa/node/2683
Taken from :
http://mtws.posterous.com/can-men-dye-their-hands-and-feet-with-henna
From The Virtues of Abu Bakr as-Siddeeq (radiallaahu Ta’aala ‘anhu) – Shaikh Muhammad ibn Salih al-’Uthaimeen (rahimahullaah)
Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma-ba’d
From The Virtues of Abu Bakr as-Siddiq (radiallaahu Ta’aala ‘anhu)
Jumu’ah khutbah given by Shaikh Muhammad ibn Salih al-’Uthaimeen (rahimahullaah)
And I bear witness that there is no deity worthy of worship except Allaah, Who is Alone and has no partner, Illaahul Awaleen wal Akhireen (The True God of the first and the last), and I bear witness that Muhammad is His slave and Messenger, the seal of the Prophets and leader of the righteous. May Allaah’s peace and blessings be upon him, his family, companions and followers in perfection til the Day of Judgement. As to what proceeds:
Oh slaves of Allaah! Know that Allaah chose Muhammad (salallaahu ‘alayhi wa sallam) from the children of Adam to send to all of mankind after him. Allaah, The Most High, chose to send him with the most perfect, sound and suitable Religion for the creation with regards to both their faith and wordly affairs. So for certain, his companions – whom he was sent – are the best of generations, as has been firmly and authentically reported that the Messenger of Allaah (salallaahu ‘alayhi wa sallam) said: The best of people are my generation, then those that follow them, then those that follow them.Oh slaves of Allaah! Beware of what this generation of the companions possessed of virtue, struggled in the way of Allaah, inviting to Allaah, the Mighty and Majestic, and supported the Messenger of Allaah (salallaahu ‘alayhi wa sallam). Beware that they possessed numerous virtues and many great characteristics. By way of them, Allaah supported the religion of Islaam, and with it, made them victorious. And from them were the rightly-guided Caliphs and leaders, those who established the rule after the Prophet (salallaahu ‘alayhi wa sallam) in the best way, thus preserving the Religion, and governing the people with justice and wisdom.
Their rule was the best of the past and the best of the future. And we don’t say this haphazardly or blindly, and we don’t say this as a mere unsupported claim. But we say this, as their actions bear witness to it, and speak for what they did.
—–
The most lofty of them in ability and highest in honor was Abu Bakr as-Siddiq, ‘Abdullaah ibn ‘Uthman (radiallaahu Ta’aala ‘anhu). The sun neither rose nor set above anyone – after the Prophets – better than Abu Bakr. The sun neither rose nor set – since Allaah (The Mighty and Majestic) created it until the Last Day – over anyone, after the Prophets (‘alayhimi salaam), better than Abu Bakr As-Siddiq (radiallaahu Ta’aala ‘anhu).
The Prophet (salallaahu ‘alayhi wa sallam) left him behind for his nation, appointing him the first ruler, after its Prophet. From a signal from him (salallaahu ‘alayhi wa sallam), which is very close to being clearly explicit, as it has been authentically reported in al-Bukhaaree that : a woman came to the Messenger of Allaah (salallaahu ‘alayhi wa sallam) for a need. And he (salallaahu ‘alayhi wa sallam) ordered her to return to him later, meaning that he did not take care of her need at that time, but rather he ordered her to return to him later. And she said, “What if I don’t find you?” And he (salallaahu ‘alayhi wa sallam) said: Go to Abu Bakr.
This is an explicit quote, showing that Abu Bakr was to be the ruler after the Messenger of Allaah (salallaahu ‘alayhi wa sallam). Likewise, Read more…
Naseehah (Advice) from Shaykh Hasan Abdul-Wahhaab Al-Bannaa
Naseehah (Advice) from Shaykh Hasan Abdul-Wahhaab Al-Bannaa
Posted by Abdur-Raqeeb @
http://insightaudio.com/pub/?p=419
As Salaamu Alaykum wa Rahmatullahi wa Barakaatuh. May Allah have mercy upon me, you and all of the Muslims. Aameen.
Once, I entered the masjid for our class with our Shaykh Hasan Abdul-Wahhaab Marzouq Al-Bannaa (may Allah preserve him, and his family upon good), I found him praying. After I offered my prayer of greeting the masjid, I greeted the Shaykh, and kissed his head. We talked about how each of us spent our Eid and the conditions of our families. After this the Shaykh began to drink his tea, which was prepared for him.
I asked the Shaykh, how does one become a strong student, treading the path of seeking knowledge? The Shaykh replied, Patience (Sabr). He said this 3 times. He said patience with Allah, in good and bad times. Patience with yourself, patience with ease and with hardships. Patience with your family and friends. Patience with knowledge. Patience with the Qur’aan. Patience with learning the Arabic language. I thanked the Shaykh and returned to my place of sitting.
After a short while, the Shaykh motioned to me to come to him. He told me, not to waste time. He told me to guard my time from the time wasters. He told me not to waste my time with that which wont bring about any benefit. Guard your time against your desires. Give knowledge all of your time. Tire yourself with seeking knowledge. Do not become distracted by those who want to take your knowledge. Once again I thanked the Shaykh and returned to my place of sitting.
After a short period, the Shaykh motioned to me again to come to him. He told me to engulf myself in reading the Qur’aan. He said to read the Qur’aan in abundance. Over and over and over. He said to read the Qur’aan when you wake from your sleep, read the Qur’aan before you go to bed. The more you read the Qur’aan, the better you will become in the Arabic language. So constantly read the Qur’aan.
He also told me to listen to the tapes of the Ulamaa (major scholars), from the likes of Shaykh Al-Albaanee, Shaykh Al-Uthaymeen, Shaykh Ibn Baaz, and Shaykh Saalih Aali Shaykh.
Later on the Shaykh was asked about the rights of the Qur’aan. Is it better to read it or to memorize it?
He, the Shaykh (may Allah preserve him, and his family) said, one should read the Qur’aan. The Qur’aan is to be read. To memorize it is good. But if it cant be memorized, so read it. Read it in your prayers, before you sleep, when you wake. Before prayer and after prayer. Always have a mushaf (copy of the Qur’aan) near you, everywhere. In Shaa Allah.
May Allah have mercy upon us all.
Shaytan’s Three Angles of Attack – Ibn Qayyim Al-Jawzīyah, Al-Fawaa`id
Shaytan’s Three Angles of Attack
#85 -Owais Al-Hashimi (hafidhahullaah)
Ibn Qayyim Al-Jawzīyah, Al-Fawā`id 1:277
Every intelligent person knows that Shaytān has no way to [attack] him except from three angles:
1. Extravagance. [A person] takes more than he needs, so it becomes superfluous; and [surplus] is the share of Shaytān and his point of entry to the heart. The way to avoid this is to avoid giving the self all it wants of food, sleep, pleasure and comfort. When you close this door, you will be safe from the enemy entering through it.
2. Heedlessness. One who remembers [Allāh] is in an impenetrable fortress. If he becomes forgetful and heedless, he opens the gates of the fortress, and the enemy enters, after which it is difficult to expel him.
3. Affectation of what does not concern oneself, or what one is not qualified to involve oneself in.
Posted by Owais Al-Hashimi (hafidhahullaah) on his blog
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