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Regarding the meat of Ahl-ul-Kitaab in the West – Shaykh ‘Abdullaah al-Bukhaaree
Regarding the meat of Ahl-ul-Kitaab in the West
Shaykh ‘Abdullaah bin ‘Abdir-Raheem al-Bukhaaree
Questioner:
Regarding the issue of the meat here (in France): searching for Halaal (lawful) meat was the thing that was widespread here between the Muslims. So they (some du’aat in France) found some fataawaa (religious verdicts) of Shaykh ibn Baaz and Shaykh al-’Uthaymeen, may Allaah have mercy upon all of them, wherein they said that the person should not search, rather the original ruling is that they are Ahl-ul-Kitaab (People of the Scripture, i.e. Jews and Christians) and their meat is permissible. So they use these fataawaa and say them to the people in general duroos (lessons) in front of the laymen, and this lead to problems between the people since they were convinced that the meat (of the disbelievers) is not Halaal at all in France. So they (those du’aat) literally said to them: “Go to the French restaurants and eat in them.”
Shaykh ‘Abdullaah al-Bukhaaree:
[They said it] unrestricted, just like that?!
Questioner:
Unrestricted! They even told them the name [of the restaurants]. Some of them said… Is McDonalds known to you?
Shaykh ‘Abdullaah al-Bukhaaree:
Yes, it is known.
Questioner:
They said it like this: “Go to McDonalds and eat in it.” Without restraint or anything…
Shaykh ‘Abdullaah al-Bukhaaree:
I seek refuge with Allaah from betrayal. This is from betrayal! The people are steadfast upon the Command of Allaah searching for Halaal, why do you turn them away [from this]?! This is from the lack of fiqh (understanding) and from recklessness in the understanding – we seek refuge with Allaah. The people are now searching for Halaal, far away from shubhah (doubt), and you come and weaken their determination by saying they shouldn’t search for Halaal and go to it [anymore]. So you made them abandon aiding the truth and adhering to it.
The second thing: the slaughtered meat of Ahl-ul-Kitaab is permissible. Eating it is permissible, not waajib (obligatory)!
The third thing, may Allaah bless you: this is when it is known that he is from Ahl-ul-Kitaab. Not when the Atheïsts, Buddhists, Majoos (fire worshippers), etc. are mixed with them (Ahl-ul-Kitaab). Are you able to determine that the owner of this shop is from Ahl-ul-Kitaab? You aren’t able! The fact that he is in France doesn’t mean [that he is from Ahl-ul-Kitaab]. Right? May Allaah bless you.
So here it is obligatory to be cautious! Cautiousness is obligatory here! When I know that someone is from Ahl-ul-Kitaab and I don’t know how he slaughtered, then there is no problem in eating his meat. If someone asked me: “But if I know that he is from Ahl-ul-Kitaab, and he didn’t slaughter according to the Sharee’ah (Islamic Legislation)?” Then it’s not permissible since he didn’t slaughter it in the first place, this is clear. If it was clearly electrocuted, then it’s not permissible to eat it. This is if it was a Muslim who did it, here in Makkah and al-Madeenah. When it is known that someone did not slaughter according to the Sharee’ah, then it’s not permissible to eat his meat, even if he is a Muslim – not from Ahl-ul-Kitaab. And even if it was next to al-Haram al-Makkee (The Meccan Sanctuary)! Why research things like this, while the people – and all praise is due to Allaah – want to search for their religion and that which makes them steadfast. This one comes and weakens their determination [by saying]: “Go and eat from this and that place.” It is feared that he has some shares in this place (so he invites the people to it)! We ask Allaah for safety.
Translated by brother Yâsîn Abu Ibrâhîm
Video Coming soon, inshaa’ Allaah…
Related Links:
- Eating the Meat of Ahl Al-Kitaab (Jews and Christians) - Imaam Ibn Uthaymeen (Rahimahullaah) & Al-Imaam Ibn Baaz
- [Transcript] Important Principles Regarding Slaughtered Meat – Al-’Allaamah Saalih As-Suhaymee
- Eating the Meat Sacrificed by One who Does not Pray – Shaykh Muqbil ibn Haadee
Just Learn your Religion and Do Not Burden yourself with Fiqh al-Waaqi’ (science of the current affairs) and Political agitations – ash-Shaykh Muhammad Amaan bin ‘Alee al-Jaamee
“Until when will we say: ‘Know, may Allaah have mercy upon you’?”
ash-Shaykh al-’Allaamah Muhammad Amaan bin ‘Alee al-Jaamee
A student of knowledge asks how he should seek knowledge, how he should study the books he’s studying and how he should stick to the scholars.
In short:
Sadly, the small students of knowledge in this time busy themselves with siyaasah (politics) while they don’t know the meaning of siyaasah. It is often the case that students come to my house when I arrive here, in ar-Riyaad and in al-Kharj. I was expecting them to ask me questions related to knowledge, but instead they ask me about the agitations, the jamaa’aat (groups) and the ideologies. They busy themselves [with this].
Whoever wants to seek knowledge should turn himself completely away from the traces of [political] agitation and he should begin with memorizing the small books. He should begin with al-Usool ath-Thalaathah (the Three Fundamentals) and not pay any attention to the statement of the agitating troublemakers who say, “Until when will we say: ‘Know, may Allaah have mercy upon you’? Until when?”
Until you die, you will say these words! And when you die you will be asked in your grave about that which you used to ridicule: “Who is your Lord? What is your religion? Who is your Prophet?” You ridicule this in your life, while you will be asked in your grave about that which you used to ridicule. The first thing you will be asked about, is the meaning of al-Usool ath-Thalaathah.
Don’t pay any attention to this harmful agitation! Memorize this small book which contains Tawheed, the rulings and the actualisation of the statement of Tawheed. Nawaaqid al-Islaam (the Nullifiers of Islaam) and al-Qawaa’id al-Arba’ (the Four Principles): memorize these like the memorisation of al-Faatihah. Then go to the students of knowledge so that they can explain it to you and so that you understand it.
I am sure that a student of knowledge who understands al-Usool ath-Thalaathah; if he was sent as a daa’iyah (caller) to a non-Arabic country, he would become [like] ibn Taymiyyah there (in the eyes of the people). With al-Usool ath-Thalaathah! And this is something which has been noticed before. If you have memorized this text and understood it, and you stand there between the Africans and Asians explaining al-Usool ath-Thalaathah to them, then you will be [like] ibn Taymiyyah there. But, all praise is due to Allaah, their children there are memorizing it, but they need someone to explain it to them. Don’t let them lead you to destruction! Don’t let those, who don’t [sincerely] advise, lead you to destruction!
Memorize these books: Kitaab at-Tawheed, al-Bayqooniyyah, al-Arba’een an-Nawawiyyah. These books! You busy yourselves here [with other things], while the children of the Muslims in India, Pakistan and Africa are memorizing these books. With these two ears of me I listened to African youth while they were memorizing al-Usool ath-Thalaathah, Kashf ash-Shubuhaat, Kitaab at-Tawheed and al-Arba’een an-Nawawiyyah. I stood there in the classroom listening to them while they were memorizing [these texts] like the memorisation of al-Faatihah.
This is because the [political] agitation has not reached that place; they are upon al-Fitrah (natural disposition). We ask Allaah to protect them from that which has affected many of the youth. So memorize these texts and then go to the Scholars and the students of knowledge (for the explanation). Then you can continue with more detailed and advanced [books]. Begin with the small affairs of knowledge, until you reach the big affairs of knowledge – if this expression is correct.
This is how the one who wants to seek knowledge progresses. And he should never listen to these agitations which take place around him! A person might say to himself, “Does this mean that you want us to live isolated from the world, and that we don’t have any knowledge about Fiqh al-Waaqi’ (science of the current affairs)?”
As for Fiqh al-Waaqi’: listen to the radio and read the newspaper sometimes. Fiqh al-Waaqi’ will reach you while you are walking in the street, while you are in the car or at home.
Do not burden yourself [with this], just learn [your religion] and stick to knowledge.
Source: http://www.albaidha.net/vb/showthread.php?t=15185
Translated by Yâsîn Abu Ibrâhîm
Do you want to listen to tapes? Listen to the pure people of the Sunnah and the pure scholars of the Sunnah – Shaykh ‘Abdul-Laah bin ‘Abdir-Raheem al-Bukhaaree
Do you advise us to listen to the tapes of so and so?
Shaykh ‘Abdul-Laah bin ‘Abdir-Raheem al-Bukhaaree
This is a question, “Do you advise us to listen to the tapes of fulaan (so and so) and fulaan?” He named some individuals here, and there is no need to mention them. I will give you a shorter answer:
Do you want to listen to tapes? Listen to the pure people of the Sunnah and the pure scholars of the Sunnah. For verily, in them there is contentment and sufficiency! There are many of scholars from the scholars of the Sunnah, so why do you ask about those about whom there are correct and clear statements [of the scholars] and who are far away from the Sunnah from every aspect? And you leave those who are from Ahl-us-Sunnah from every aspect? This is from the lack of fiqh (understanding).
I.e. for example: ash-Shaykh al-Imaam ‘Abdul-’Azeez bin Baaz, may Allaah have mercy upon him, he has tapes with shuruhaat (explanations) and his tapes are many, correct? And our Shaykh, ash-Shaykh Muhammad bin ‘Uthaymeen, may Allaah have mercy upon all of them, his tapes are many. And ash-Shaykh al-Imaam al-Albaanee, may Allaah have mercy upon him, [his tapes] are also many. And ash-Shaykh Ahmad an-Najmee [his tapes] are many. And Shaykh al-Fawzaan [his tapes] are also many, and other than them from the scholars of the Sunnah. Correct? How many are these? How many tapes? I.e. if we say: ash-Shaykh ‘Abdul-’Azeez, ash-Shaykh bin ‘Uthaymeen and al-Albaanee, may Allaah have mercy upon all of them… I say: al-Albaanee has around 5000 recorded tapes. And Shaykh Muhammad (bin ‘Uthaymeen) and Shaykh ‘Abdul-’Azeez, if we say that they both have 5000 tapes; how many tapes are these? 10,000 tapes. If you listen every day to one tape, then you have 10,000 days left. If you listen every day to two tapes, you have 5000 days left. Correct?
Then there also remain, as we said, many collections [of tapes] which you need thousands and thousands of days for. Believe me, if you listen – and I don’t say 5000 or 2000 – if you listen to them only 360 days in a year… Are there 360 or 365 days [in a year]? (Audience replies with different answers) 60 or 65? Anyway, one full year. In one full year, you are not able to listen to other than them! If you listen to the scholars of the Sunnah, then you are – by Allaah – not able to listen to other than them!
Source: http://www.sahab.net/forums/index.php?showtopic=135671
Translated by: Yâsîn Abu Ibrâhîm
Imaam Maalik (d.179) : Don’t Take Knowledge from Those Who Didn’t Sit With Scholars
Imaam Maalik (d.179) : Don’t Take Knowledge from Those Who Didn’t Sit With Scholars
Imaam Maalik bin Anas (d.179H), rahimahullaah, was asked:“Is knowledge taken from one who has no studies, and has not sit with the ‘Ulamah?”
He (rahimahullaah) replied:
“No.”
See: Hilyatul-Awliyaa 6/323.
–
So if that is the case with one who has not sat with the scholars, not taken from them, not known to them – then how much more severe is it for one to take knowledge from one who has been warned against by the scholars?!
- Be Careful From Who You Take Your Deen From ! – Shaykh Ahmad ibn Bazmool
- A Precious Gem: The Ignorant Worshipper and the Immoral (Religious) Scholar – Ibn al Qayyim
- How to seek knowledge if you can’t reach the people of Knowledge – Shaykh Ahmad bin Umar Bazmool
- Criterion To Distinguish A True Scholar From An Imitator – Shaykh ibn Baaz
- The Evil Results of a Scholar of Innovation (MUST SEE)
- Not all who read are scholars – (must see, emotional!)
The Condition of the Salaf in Ramadhaan – Shaykh Saalih Al-Fawzaan
The Condition of the Salaf in Ramadhaan
Shaykh Saalih Al-Fawzaan
[Click here to Watch Video with English Subtitles]
Question:
I have some questions; the first question: what was the state of the Salaf As-Saalih, may Allaah have mercy upon them and be pleased with them, in anticipation of this great month? How was their guidance? How was their character and their conduct? The second matter, O eminent Shaykh, how does the Muslim prepare to take advantage of these nights and days which he is now living in; preparation by way of knowledge, by knowing the rulings of fasting and knowing the nullifiers of the fast and its rulings? Some of the people are heedless of these things so they do not understand the affair of fasting and they also do not have the obligatory understanding of the affair of the fast, has the Shaykh noticed this matter? May Allaah reward you.
Answer:
In the name of Allaah the Most Merciful, the Bestower of Mercy. Wa Alaykum As-Salaam wa Rahmatullaahi wa Barakaatuh; may Allaah bless you. Regarding that which you have drawn attention to, from these two great matters; the first question is regarding the condition of the Salaf in the month of Ramadhaan. The condition of the Salaf, as it is recorded in the narrated books with chains of narrations from the trustworthy people (narrating) from them is that they would ask Allaah the Mighty and Majestic to make them reach Ramadhaan before it entered; they would ask Allaah to make them reach the month of Ramadhaan due to what they knew that it contained from abundant good and general benefit. Then, when Ramadhaan entered, they would ask Allaah to aid them upon righteous actions therein. The when Ramadhaan ended they would ask Allaah to accept it from them. As Allaah the Mighty and Majestic says:
وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَى رَبِّهِمْ رَاجِعُونَ ٦٠ أُولَئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ ٦١
“And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear (whether their alms and charities, etc., have been accepted or not), because they are sure to return to their Lord (for reckoning). It is these who race for the good deeds, and they are foremost in them [e.g. offering the compulsory Salât (prayers) in their (early) stated, fixed times and so on].”(Al-Mu’minun 23:60-61)
They would strive hard in doing actions, then worry would afflict them, after the action, as to whether their action was accepted or not. That was due to their knowledge of the greatness of Allaah and their knowledge that Allaah does not accept except that (action) which is done purely for His face and correctly in accordance with the Sunnah of His Messenger from actions. So they would not purify themselves, and they would fear that their actions would be rendered null. So (worry) that they (the action) will be accepted was weightier with them than (even) the performance of them. This is because Allaah the Mighty and Majestic says:
إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ
“Verily, Allaah accepts only from those who are Al-Muttaqûn (the pious).” (Al-Ma’idah 5:27)
So they would devote their time within this month, as we have previously mentioned, to worship and would minimize actions of the Dunyaa. They would spend their time sitting in the houses of Allaah the Mighty and Majestic and they would say: We are safeguarding our fast and we will not backbite anyone. They would read the Mus-hafs and study the Book of Allaah the Mighty and Majestic. They would safeguard its time from squandering. They were not heedless or negligent as many of the people are today. Rather, they would preserve its time; the night, by standing (in prayer) and the day by fasting, recitation of the Qur’aan, the remembrance of Allaah, and righteous actions. They were not negligent therein of (even) a minute or a second, except that they would put forth therein righteous actions. This is the first question.
Translated by Raha ibn Donald Batts
Source: http://alfawzan.ws/node/9840
Posted from: http://mtws.posthaven.com
[Click here to Watch Video with English Subtitles]
Advice to those who are Tried with Watching Porn – Shaykh ‘Abdur-Razzaaq ibn ‘Abdul-Muhsin Al-Badr
Advice to those who are Tried with Watching Porn
Shaykh ‘Abdur-Razzaaq ibn ‘Abdul-Muhsin Al-Badr
Question:
May Allaah reward you and may Allaah bless you. May Allaah benefit us with that which we have heard; and may Allaah forgive us, you, and all the Muslims. This questioner, O Shaykh, says: I implore you, by Allaah, to ask this question (for me). He says in his question: O, Shaykh, give me advice, for by Allaah, I am upon the brink of the Hellfire. For I have been addicted, O Shaykh, to pornography websites since last year. Every time I repent I return to it again. By Allaah, the thing which I hate the most is these sites, but they overpower me every time and they are the reason for my failure. I used to be very successful in my work and in my studies, however, now I am in a state of loss.
Answer:
Firstly, I say, just as ‘Umar ibn Al-Khattaab, may Allaah be pleased with him, has said: “Supplicate to Allaah the Blessed and High that He turns the heart of your brother; that He guides him and accepts his repentance.” So we ask Allaah the Mighty and Majestic, the Generous, Lord of the Great Throne, that He guide him and accept his repentance; and that He makes us and him firm with the firm statement and that He give us refuge from the evil of our souls and the evil of our actions.
I advise you, O noble brother, with one piece of advice; always be mindful of it, for in it is salvation for you. It is the greatest admonition. Always bear in mind that Allaah, the Lord of all that exists, sees you and that He, Glorified and Exalted be He, is looking at you. If you are alone within the house on any day, then do not say: I am alone; but say: There is a Raqeeb (Watcher i.e. Allaah) over me. When you sit, in this seclusion with this screen on the internet and you begin to enter those sites and you think that no one from the people can see you, then know that the Lord of all that exists is looking at you.
أَلَمْ يَعْلَمْ بِأَنَّ اللَّهَ يَرَى
Knows he not that Allaah does see (what he does)? (Al-’Alaq 96:14)
In this verse is a rebuke for you; treat yourself with it; rebuke yourself by way of the Qur’aan. There is not harm if you put this verse upon your room in front of you so that you can look at it and it can deter you and rebuke you from that matter, which there is not to be seen nor will you find therein any result that will benefit you. Rather, you have been affected in your studies, in your manners, in your worship, in your performance; there is no beneficial fruit in it. This is what the enemies of the religion desire; when they make the likes of these despicable, licentious, and harmful films; so that the children of the Muslims become lost; and the children of the Muslims become like cattle. Rather, they are even more astray; in the following of desires and urges, deviations and misguidances.
Due to this, have Taqwaa of Allaah the Mighty and Majestic, and make yourself constant in turning to Allaah the Glorified and High, and in sincere Tawbah to Allaah the Mighty and Majestic.
This device, I do not say to you to-if this is your state-to utilize it for permissible affairs; rather, I say: REVOVE IT FROM THE HOUSE COMPLETELY. Remove it from the house completely; and it should not remain with you even for a second. Tonight, remove it from your house; because its presence is an apparent corruption for you. It should not remain with you in hopes of benefitting from it in useful ways. Rather, remove it from your house completely and close off this door of evil from yourself and turn to Allaah the Glorified and High.
We ask Allaah to turn your heart and to accept your repentance, and to accept all of our repentance; and to guide us all to the (straight) path; and to rectify for us all of our affairs; indeed He, Blessed and Exalted be He, is the All-Hearing, Ever-Responsive, and Ever-Near.
Translated by: Raha ibn Donald Batts
How do we know what is a major sin? – Shaykh Saalih ibn Muhammad al-Luhaydaan
Q.The individual is asking how do we know what is a major sin?
A. The shaykh said major sins are for example that which Allaah tabaarak ta wa ta’aala, informs us the punishment for whoever performs it will be the hell fire. Likewise that which the Prophet (Sallaahu alayhi wa sallam) informed us that whoever does this action they will be distant from the mercy of Allaah, or whoever does this action will be cursed by Allaah. These are certain things which inform an individual that a sin is a major sin.
You have the hadith where the Prophet (Sallaahu alayhi wa sallam) said: ‘abstain from the seven major sins’. However the Prophet Sallaahu alayhi wa sallam did not mean that there are only seven. He sallaahu alayhi wa sallam in that hadith mentioned seven but did not say that they are the only major sins. The proof for that is ibn Abbass (RadiAllaahu anhumma). He was asked are there only seven? He said they are closer to seventy then seven. So there is no specific number of the amount of major sin there are.
Shaykh Saalih ibn Muhammad al-Luhaydaan (May Allaah preserve him) (Kitaab-ut-Tawheed Class 01.12.12) Riyadh.
http://salafipress.wordpress.com
Related Links:
A Lighthouse of Knowledge from a Guardian of the Sunnah Shaikh Rabee ibn Haadee Umair al-Madkhalee
A Lighthouse of Knowledge from a Guardian of the Sunnah
Shaikh Rabee ibn Haadee Umair al-Madkhalee
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Woe to Every Unjust Husband – Shaykh Ibn al-Uthaimeen
Woe to Every Unjust Husband
Taken from Sheikh Uthamin’s tafsir of Sura Al Mutaffiffun (chapter 83)
Allah says what can be translated as
1 Woe to Al Mutaffififun (those who give less in measure and weight)
2 Those who when they have to receive by measure from men demand full measure
3 And when they have to give by measure or weight to men give less than due
4 Do they not think that they will be resurrected (for reckoning)
5 On a great day
6 The day when (all) mankind will stand before the Lord of the Alamin (all that exits)
Sheikh Uthamin said concerning the explanation of Chapter Al-Mutaffinfin (Woe) The word woe is repeated in the Quran many times and according to what is most correct it is a statement of threat by which Allah threatens those whom oppose His command or indulge in what He has prohibited them from.
And the prohibition is mentioned in the sentence following the threat. Therefore in this case Allah the Exalted says woe be to Al Mutaffififun
So who are these Al Mutaffififun?
These Al Mutaffififun are explained in the next verse He said :
(Those who when they have to receive by measure from men demand full measure)
(And when they have to give by measure or weight to men they give less than what is due)
(Those who when they have to receive by measure from men demand full measure)
Meaning when they buy from the people that which is weighed they demand from the people their rights in full without any deficiency (And when they have to give by measure or weight to men they give less than what is due) But if they are weighing or they are the ones selling the weighed meat or selling something which is measured they give a weight that is deficient (they give less than what is due) Therefore they demand their rights in full and they are deficient in giving others their rights So they combined two affairs they combine greed and stinginess. Greed in demanding his rights in full without any leniency or forgiveness and stinginess because he does not give the full weight that is incumbent upon him. This example that Allah the Exalted mentions concerning the weigh and measure is just an example therefore it also applies to everything which is similar to this. Therefore everyone who demands their rights in full when they are due to receive rights but they don’t give full rights when the rights are due from them then they are included in these noble verses.
An example of this is the husband who wants from his wife that she gives him all of his rights in full and he is not lenient in any of his rights. But when it is time to give his wife her rights then he is lackadaisical and he does not give her that which is due her. And there are so many complaints from the women about this type of husband. And with Allah refuge is sought.
To the extent that many of the husbands want from their wives that they give them all of their rights but they don’t give their wives all of their rights and possibility the husbands will fall short in giving their wives most of the basic rights such as spending on them and living with them in kindness and other than that.
Verily oppressing another person is more severe than a person oppressing himself concerning the rights of Allah because the person oppressing himself concerning the rights of Allah is beneath the will of Allah if it is a sin other that shirk. If Allah wants to He will forgive the person and if He wants to He will punish the person. But in regards to the rights of the people there has to be compensation given. And for this reason the Prophet peace and blessing are upon him said (to his companions) who do you consider to be the bankrupt person. They said the one from us who does not have any currency or any possessions.
He (the Prophet peace and blessings are upon him) said Verily the bankrupt person from my nation is the one who will come on the Day of Judgment with good deeds the size of a mountain (meaning a lot of good deeds). So he will come with these good deeds but he has oppressed this person and he abused this person and he hit this person and he took the wealth from this person. Therefore this person he oppressed will take from his good deeds and that person will take from his good deeds and this person will take from his good deeds and if his good deeds run out before he repays that which he owes then he will be given the sins of those he wronged and their sins will be flung on top of him and then he will be flung into the fire.
So my advice to those who are lackadaisical or negligent concerning the rights of there spouses is that they fear Allah the Mighty and Majestic because the Prophet peace and blessings are upon him advised with this during the biggest gathering that the Islamic world witnessed during the lifetime of the Messenger of Allah peace and blessings are upon him on the day of Arafat during the farewell pilgrimage.
He said fear Allah concerning the women because verily you took them as a trust from Allah and you have been permitted to have intimate relationships with them by the word of Allah.
Also you will find that some of the parents desire for their children to give them all of their rights in a perfect manner. So they want for their children to honor them and give them their rights and to give them money and to give physical help and everything type of honor possible but he is neglectful concerning his children and he does not give his children their rights. We say that this person is Al Mutaf (those who give less in measure and weight) That father who wants for his children to honor him to the maximum all the while he is neglectful concerning their rights we say to him you are Al Mutaf (those who give less in measure and weight).
We say to him remember the statement of Allah the Exalted (what can be translated as)
1 Woe to Al Mutaffififun (those who give less in measure and weight)
2 Those who when they have to receive by measure from men demand full measure
3 And when they have to give by measure or weight to men give less than due
Translated by Rasheed Barbee
The following is a summary translation taken from http://www.ibnothaimeen.com
http://mtws.posterous.com/woe-to-every-unjust-husband
