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From the Deviations of the Raafidah in Tawheed ar-Ruboobiyyah
By : Shaykh Alee ibn Yahyaa al-Haddaadee
Translated By: Raha Azeezuddeen Batts
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The Raafidah deviated far astray in the sphere of Tawheed ar-Rubuubiyyah (Oneness of Allah’s Lordship) even though it is the Tawheed which all of the previous nations confirmed. What clarifies that is that we, Ahlus-Sunnah, believe that Allah the Exalted Alone is the Creator and that He Alone is the Controller of the Affairs of the whole universe; as Allah the Exalted said:

{All the Praise is for Allah, Lord of the Aalameen(everything that exists} (al-Faathihah 1:2)

And as He, the Exalted, has said: {He manages and regulates every affair) (as-Sajdah 32:5)

And He, the Exalted has said:

{Say: O Allah, Owner of the Dominion, You give the dominion to whom You wish and you take the dominion from whom you wish; You give honor to whom You wish and you disgrace whom you wish. In Your Hand is the good. Verily You are Able to do all things. You make the night to enter into the day and you make the day to enter into the night; You bring the living out of the dead and You bring to dead out of the living, and You provide for whom you wish without any reckoning.}

And Allah said concerning the polytheists of old:

Say: Whose is the earth and whosoever is therein, if you know? They will say: “It is Allahýs.” Say: Will you not then remember? Say: Who is the Lord of the seven heavens and the Lord of the Great Throne? They will say: “Allah.” Say: Will you not then fear Allah? Say: In Whose Hand is the sovereignty of everything; He protects while against Him there is no protector, if you know? They will say: “(All that belongs)to Allah.” Say: How then are you deluded away from the truth?”(al-Mu-minoon 23: 84-89)

In spite of this, we find within the beliefs of the Raafidah, ascription of the dominion and regulation of affairs to some of the creation, such as Alee ibn Abe Taalib, may Allah be pleased with him.

Al-Kulaynee narrated under the Chapter: The Entire Earth Belongs to the Imaam; on the authority of Aboo Abdillah, that he said: “Do you not know that this Dunyaa and the next life (both ) belong to the Imaam. He distributes it wherever he wills and he gives it to whom he wills.” [al-Kaafee 1/409]

And from that which emphasizes their equating of their Imaams with Allah the Exalted and deifying them, is that which they have concocted within their books and attributed to their Imaams, from giving life to the dead. Al-Majlisee narrated in al-Bahaar on the authority of Saýd al- Qumee that: Abool-Fadl Dukkayn said: Muhammad ibn Raashid informed me on the authority of his grandfather who said: “I questioned Jafar ibn Muhammad (Upon them both be peace) the Allaamah. He said: “Ask me what you wish and I shall inform you if Allah wills.” So I said: A brother has departed. Meaning he is dead in this grave. So he commanded him to come back to life and said: “What is his name?” I said: Ahmad. He said: “O Ahmad, stand by the permission of Allah and by the permission of Jafar ibn Muhammad.” So he stood up and came to him.[Bahaar al-Anwaar 47/137]

Take note of his statement in the narration: “Stand by the permission of Allah and the permission of Jaýfar ibn Muhammad.”

So they make Jafar to be a rival with Allah the Exalted, who brings the dead to life by his own permission just as Allah brings the dead to life by His Permission. They have other narrations concerning their Imaams bringing the dead to life wherein there is no mention of Allah at all. I have declined to mention them so as to keep the discussion short. (See: Alaa Sabeelil-Mithaal Basaair ad-Darajaat pg. 293, Bahaar al-Anwaar 47/111)

This aqeedah continues to exist amongst them to this day of ours. For al-Khomeni said: “Verily the Imaam has a praiseworthy station (Maqaaman Mahmoodan), a special rank and universal khilaafah given due to its wilaayah and rule over all the molecules in the universe.”

[al-Hukoomah al-Islaamiyyah by: al-Khomeni pg. 52]

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It is correct that we should ask the Raafidah: If the Imaams are as you claim, that they have free disposal in the matter of the creation to the point that the molecules are under their will and subjected to their command, then why do they fear death; and why do they hide from their enemies; and why do their enemies rule over them oppressively; why then are they imprisoned and killed!!?? Alee, may Allah be pleased with him, died as a result of murder. The hidden Imaam whom they await, nothing prevents him from coming out, according to their suppositions, except fear of being killed. So what about this contradiction which it is not possible for the intelligent person to believe!!?? And it is not possible, from another perspective, for the Raafidah to respond to it except by retracting from this lie and repenting to Allah from it and from the likes of these falsehoods.

Related Links:

• Errors of the Rafidah on Tawhid of Allah’s Names and Attributes – Sheikh Ali ibn Yahya al-Haddaadee
• Misguidance of the Rafidah Concerning of the Noble Qur’an – Sheikh Ali Al-Haddadi
• Rafidhah [shia] are not our brothers, rather the brothers of Shaytan | al-Fawzan