Naseehah (Advice) from Shaykh Hasan Abdul-Wahhaab Al-Bannaa
Posted by Abdur-Raqeeb @ http://insightaudio.com/pub/?p=419
As Salaamu Alaykum wa Rahmatullahi wa Barakaatuh. May Allah have mercy upon me, you and all of the Muslims. Aameen.
Once, I entered the masjid for our class with our Shaykh Hasan Abdul-Wahhaab Marzouq Al-Bannaa (may Allah preserve him, and his family upon good), I found him praying. After I offered my prayer of greeting the masjid, I greeted the Shaykh, and kissed his head. We talked about how each of us spent our Eid and the conditions of our families. After this the Shaykh began to drink his tea, which was prepared for him.
I asked the Shaykh, how does one become a strong student, treading the path of seeking knowledge? The Shaykh replied, Patience (Sabr). He said this 3 times. He said patience with Allah, in good and bad times. Patience with yourself, patience with ease and with hardships. Patience with your family and friends. Patience with knowledge. Patience with the Qur’aan. Patience with learning the Arabic language. I thanked the Shaykh and returned to my place of sitting.
After a short while, the Shaykh motioned to me to come to him. He told me, not to waste time. He told me to guard my time from the time wasters. He told me not to waste my time with that which wont bring about any benefit. Guard your time against your desires. Give knowledge all of your time. Tire yourself with seeking knowledge. Do not become distracted by those who want to take your knowledge. Once again I thanked the Shaykh and returned to my place of sitting.
After a short period, the Shaykh motioned to me again to come to him. He told me to engulf myself in reading the Qur’aan. He said to read the Qur’aan in abundance. Over and over and over. He said to read the Qur’aan when you wake from your sleep, read the Qur’aan before you go to bed. The more you read the Qur’aan, the better you will become in the Arabic language. So constantly read the Qur’aan.
He also told me to listen to the tapes of the Ulamaa (major scholars), from the likes of Shaykh Al-Albaanee, Shaykh Al-Uthaymeen, Shaykh Ibn Baaz, and Shaykh Saalih Aali Shaykh.
Later on the Shaykh was asked about the rights of the Qur’aan. Is it better to read it or to memorize it?
He, the Shaykh (may Allah preserve him, and his family) said, one should read the Qur’aan. The Qur’aan is to be read. To memorize it is good. But if it cant be memorized, so read it. Read it in your prayers, before you sleep, when you wake. Before prayer and after prayer. Always have a mushaf (copy of the Qur’aan) near you, everywhere. In Shaa Allah.
May Allah have mercy upon us all.
In The Name of Allaah, The Most Merciful The Bestower of Mercy
Sheikh Falaah Ismaa-eel (may Allaah preserve him) says that his Sheikh, Sheikh Muhammad Amaan al Jaami (Rahimahullaah) said: ”The one who is not able to exercise patience in the path of knowledge will not be able to exercise patience in worship; and the one who is not able to exercise patience in worship will not be able to exercise patience in the path of calling to Allaah.” 
Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him) said that their shaikh Al-Allaamah Muhammad Amaan Al-Jaami (rahimahullaah) said: ‘’Rectification is more cumbersome than enactment.’’ 
[Source: (Explanation of Usoolus Sitta by Sheikh Falaah Ismaa-eel at Salafipublications 2004)]May Allaah grant all of us Tawfeeq
[Sharh Umdatul Ahkaam: Lesson: 23:www.elbukhari.net]
Abu Mu-aawiyyah (Abdullaah Al-Gambi)
Shaikh Ibn Uthaimeen, may Allaah have mercy on him, said,
“Indeed those things which inhibit a person from attaining what he is aiming for are numerous. But by seeking Allaah’s Aid, the Mighty and Majestic, and by expending [the required] effort he will achieve his goal. And let it be known that every time the diversion is stronger then the one seeking [his goal] will be in a jihaad, and that every time the distraction is stronger but the person drives it away then through that he will receive two rewards: the reward for doing the [righteous] action and the reward for repelling the hindrance and for this reason the Prophet صلى الله عليه وآله وسلم said,
“Ahead of you there are days of patience, when patience will be like grasping live coals, and the one who does good deeds will have the reward of fifty Companions,” because of the numerousness of the things that hinder.”
Ash-Sharh al-Mumti, vol. 1, pp. 22-23.
Don’t just be patient, be patient and along with that hope for a reward from Allaah for your patience during your calamity
Shaikh Ibn Uthaimeen, may Allaah have mercy on him, said,
“Indeed when a person faces calamities with patience [but] without hoping for a reward from Allaah, the calamity will become an expiation for his sins. And if he shows patience along with hoping for a reward [from Allaah], then along with being an expiation for his sins it becomes a good recompense and reward. And the meaning of hoping for Allaah’s reward [al-Ihtisaab] is that a person believes that he will soon be rewarded for the patience [he is showing], so he makes good his thoughts about Allaah and thus Allaah, the Mighty and Majestic, will give him [a reward] according to what he thought of Him.”
At-Ta’leeq alaa Saheeh Muslim, p. 342.
- Consequences of Sins of a Believer are Repelled with Ten Means (sinsinislam.wordpress.com)
- Allaahum-maghfir lee maa qaddamatu, wa maa ‘akhkhartu .. (muslimfortress.wordpress.com)
- Allaah is Al-`Afuww (the Pardoner) (asmawasifaat.wordpress.com)
- Forgiving & Pardoning the one who has oppressed you hoping for the reward from Allaah (salaf-us-saalih.com)
AsSalam Alaikum wa Rahmatullahi wa Barakaatuhu
On the authority of Suhaib (may Allaah be pleased with him) he said: The Prophet (sallallaahu alayhi wa sallam said:
“Amazing is the affair of the believer, verily all of his affair is good and this is not for no one except the believer. If something of good/happiness befalls him he is grateful and that is good for him. If something of harm befalls him he is patient and that is good for him” (Saheeh Muslim #2999)
From this we understand that the state of affairs for the believer changes in the life of this world. Shaykhul Islaam ibn Qayyim al-Jawzeeyah (may Allaah have mercy upon him) said regarding the state of affairs for the believer:
“One of them is the state of (receiving a) blessing. It’s obligatory upon him (the believer) in this state (to display) the gratitude.
The second: is the state (of being) tested. It is obligatory upon him (the believer) in this state (to observe) the patience.
The third: is the state (of committing) a sin. It is obligatory upon him (the believer) in this state to seek the forgiveness from it (the sin).
The servant does not go outside of the fluctuation between these three states.
One of them is either a blessing or a virtue from Allaah of good health, wealth, a child to other than that.
It is obligatory upon him that he thanks Allaah for this bounty. Let the servant contemplate over the statement of Allaah:
“ ٱعۡمَلُوٓاْ ءَالَ دَاوُ ۥدَ شُكۡرً۬اۚ وَقَلِيلٌ۬ مِّنۡ عِبَادِىَ ٱلشَّكُورُ “
“Work you, O family of Dâwud (David), with thanks!” But few of My slaves are grateful.” (surah Sabaa: 13)
So how many of those whom Allaah has favored them:
“وَإِن تَعُدُّواْ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱللَّهَ لَغَفُورٌ۬ رَّحِيمٌ۬”
“And if you would count the favours of Allâh, never could you be able to count them. Truly! Allâh is Oft-Forgiving, Most Merciful.” (surah an-Nahl: 18)
How many show thanks to Allaah for these favours? Less than a few!
Or there is a (state of being) tested.
It is obligatory upon him in this state (to observe) the patience. Meaning that Allaah from His overwhelming wisdom He could test the believing servant from the different types of test. It’s obligatory upon him to (observe) the patience because this is from the belief in the divine decree and from submitting the the decree of Allaah. Also (the servant must know) that what has befalling him was never going to pass him by. All of that is written in the book of Allaah (al-Lawhul-Mahfooth). Verily Allah doesn’t test him (the servant) to destroy him. He only test him in order to test his patience and servitude. Verily there is for Allaah upon the servant servitude in times of hardship just as there is for Him (Allaah) upon the servant servitude in times of happiness. There also is for Him (Allaah) upon the servant servitude in that which he (the servant) dislikes just as there is for Him (Allaah) upon the servant servitude in that which he (the servant) loves. Most of the creation give the servitude in that which they love. However the matter is giving the servitude in that which there is his hardship.
The other state is (a state of) sin.
It is obligatory upon him (the servant) in this state to seek the forgiveness this is clear with regards to the obligation of turning to Allaah (repentance) displaying ones need for him.”
- Have You Thanked Allah? – by Imâm Ibn Qayyim al-Jawziyyah
Taken from “Uddat as-Sâbireen wa Dhâkirat ash-Shâkireen” by Ibn Qayyim al-Jawziyyah
This article contains advice from the Salaf on remembering and being grateful for the blesseings that Allah is constantly showering us wit.
- Thank Allah by saying AlHamdulillah – Meaning and Explanation – from Tafseer Ibn Katheer – Surah Fatiha
- Sajdat al-Shukr – Prostration of Thankfulness – Al-Lajnah al-Daa’imah Li’l-Buhooth al-‘Ilmiyyah wa’l-Iftaa’, 7/266
- An Explanation on the Excellence of Patience [PDF] – by Shaikh Saalih al-Fawzaan
And indeed patience is the testing of the soul, and it is of three types: patience on the obedience of Allah, patience on the disobedience of Allah, and patience on the painful events from the Qadr (PreDecree) of Allah.
- The Cure for Individuals and Societies – Al-Istiqaamah Magazine, Issue No.8
- The Most Excellent Way of Seeking Forgiveness – Shaikh Abdur-Razzaaq ibn Abdul-Muhsin al-Abbaad
- Between The Past And The Future – by Imâm Ibn Qayyim al-Jawziyyah – al-Fawaa’id, pp 151-152 Al-Istiqaamah, No. 2