The reason behind the description of the women of Paradise is so that one is made eager to perform righteous actions.
The beauty of the Hoor Al-Ain (the fair females with wide lovely eyes in Jannah) is neither viewed from one perspective nor is any mind able to comprehend it. Those fair females with wide lovely eyes combine between beauty in their physical form, beauty in all aspects and good manners. One is amazed by their beauty whenever he glances at them because their beauty is always renewed. They have that glitter in their smile for their husbands that does not have a likeness in this worldly life; so what does one think if he were to kiss them and tastes the enjoyment from that kiss?
Sexual intercourse in this worldly life becomes tiresome and leads to weakness after some time as opposed to sexual intercourse with the women of paradise; because sexual intercourse with the women of Paradise makes a person more lively and active, and the man’s wife in Paradise will neither be bored nor tired with him. Likewise the virginity of the women of Paradise will not be lost permanently like the virginity of the women of this worldly life, rather whenever the women of Paradise are disvirgined, their virginities are renewed and the man’s reproductive organ is always erected. The men of paradise are given the strength of hundred men put together; so whoever preserves his private parts, guards his eye sight and his hearing from the forbidden, he will be from the people with the most strength in Paradise and he will receive the most enjoyment in sexual intercourse.
Likewise, sometimes argumentation, differing and trouble takes place between married couples leading to divorce; however none of this will take place between the spouses in Paradise.
[For further details see page: 1225- 1246, Vol:3-- At-Taliqaat Al-Mukhtasar Alal Qaseedah An-Nooniyyah of Shaikh Saaleh Al-Fawzaan| Written by The Salafi Centre of Manchester]
It is mentioned that when al-Hafidh Ibn Hajr was the chief justice (of Egypt), one day he was passing through the market with a caravan, looking well groomed. So a Jew who was selling hot oil, looking very disheveled and dirty because of the oil, accosted him by grabbing the reins of his mule saying,
“Yaa Shaykhul-Islaam, you claim that your prophet said that the dunyaa is a prison for the mu’min and a jannah for the kaafir; so what type of prison are you in and what type of jannah am I in?“
He (Ibn Hajr) replied,
“Regarding what Allaah has prepared for me in the hereafter from its bliss, then it is as if I am in prison, and with regards to what Allaah has prepared for you in the hereafter from its punishment, then it is as if you are in jannah.”
At which point the Jew became a Muslim.
ذكروا أن الحافظ ابن حجر لما كان قاضي القضاة مر يوما بالسوق في موكب عظيم وهيئة جميلة فهجم عليه يهودي يبيع الزيت الحار وأثوابه ملطخة بالزيت وهو في غاية الرثاثة والشناعة فقبض على لجام بغلته وقال يا شيخ الإسلام تزعم أن نبيكم قال الدنيا سجن المؤمن وجنة الكافر فأي سجن أنت فيه وأي جنة أنا فيها فقال أنا بالنسبة لما أعد الله لي في الآخرة من النعيم كأني الآن في السجن وأنت بالنسبة لما أعد لك في الآخرة من العذاب الأليم كأنك في جنة فأسلم اليهودي
تقصد القصة التي في فيض القدير 3/546 :
Source : http://www.troid.ca , Translated by Hisham Assing
- This world is more insignificant in the eye of Allah as dead lamb – from Sahih Muslim
- The Last Drops of this World – Sayings of the Salaf
- This worldly life is like an unchaste woman – Ibn al Qayyim
- Each of us has a Bank called “T I M E”
- [Audio] Fear The Dunyah – Take Account of Yourself Before You Are Taken Account of – Read the transcribed lecture – by Hasan As-Somaalee
A fiery sermon delivered in Philadelphia, USA pertaining to the danger of attaching oneself to the worldly affairs and falling into sins and disobedience to Allaah.
- The True Nature of Dunya
Ibn al-Qayyim (rahimahullah) said:
“Sin may be more beneficial for a person, if it leads him to repent, than doing a lot of acts of worship. This is what is meant by the words of one of the salaf:
‘A person may commit a sin and enter Paradise because of it, or he may do an act of worship and enter Hell because of it.’
They said: ‘How is that?’
He said: ‘He may commit a sin and continues to think about it, and when he stands or sits or walks he remembers his sin, so he feels ashamed and repents and seeks forgiveness and regrets it, so that will be the means of his salvation.
And he may do a good deed and continue to think about it, and when he stands or sits or walks he remembers it and it fills him with self-admiration and pride, so it is the cause of his doom.
So the sin may be the factor that leads him to do acts of worship and good deeds and to change his attitude so that he fears Allah and feels shy before Him and feels humiliated before Him, hanging his head in shame and weeping with regret, seeking he forgiveness of his Lord. Each of these effects is better for a person than an act of worship that makes him feel proud and show off and look down on people. Undoubtedly this sin is better before Allah and is more likely to bring salvation than one who admires himself and looks down on others, and who thinks that he is doing Allah a favour. Even if he says words that indicate something other than that, Allah is the Witness over what is in his heart. Such a person may feel hatred towards people if they do not hold him in high esteem and humiliate themselves before him. If he were to examine himself honestly, he would see that clearly.”
-Madarij as-Salikeen, 1/299
- The Interesting Dream of the Prophet Sallalahu Alahi wa Sallam – from Sahih Bukhari
- The Bitter Consequences of Sins – by Imâm Ibn Qayyim al-Jawziyyah
- Repentance – by Shaykh Muhammad Saleh Al Uthaymeen
- Between The Past And The Future – by Imâm Ibn Qayyim al-Jawziyyah – al-Fawaa’id, pp 151-152 Al-Istiqaamah, No. 2
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