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Poetry Of Ibn Abu Dawood Refuting Ahlul Bid’ah

Poetry Of Ibn Abu Dawood Refuting Ahlul Bid’ah

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Text below:

(1) Hold tightly to the rope of Allaah and the guidance,
And do not be an innovator, so that you might be successful.

(2) And practice your religion based on the Book of Allaah and the Sunan which
have come from the Messenger of Allaah so you will be saved and earn reward.

(3) And say: Not a created thing is the Speech of our great King,
Such was the religious position of the pious ones (before us) which they clearly expressed.

(4) And do not be a person who takes no position on the Quran,
As did the followers of Jahm, and they had been too lax (to take the right position).

(5) And do not say that the Quran is created, meaning: its recitation,
Since the Speech of Allaah, through its recitation, is made clear.

(6) And say: Allaah will make himself visible to the creation, openly,
Just as the full moon is not hard to see, and your Lord (will be seen) more clearly.

(7) And He was not born, nor has He fathered anyone,
Nor is there anything similar to Him, exalted be the Glorified One.

(8) A Jahmee rejects this, however, we have
As a testimony to the truth of what we say – a hadeeth that clarifies it.

(9) Jareer narrated it, from the words of Muhammad,
So say what he said about that, and you will be successful.

(10) And certainly a Jahmee will deny His Right Hand as well,
While both of His Hands are giving out all kinds of bounties.

(11) And say: The Ever-Compelling descends each night,
Without asking how, magnificent is the One God and most worthy of praise.

(12) Down to the lowest heaven, granting bounties from His Grace,
As the gates of the heavens are opened and spread widely.

(13) He says: Is there anyone seeking forgiveness who would like to meet a Forgiver?
Or anyone seeking bounties of goodness and provisions, so he could be given (what he requests)?

(14) A group have reported this whose reports are not to be rejected,
But sadly some have went wrong and did not believe them, marring themselves.

(15) And say: Indeed the best of the people after Muhammad
Were his two deputies of old, and then ‘Uthmaan, according to the most correct position.

(16) And the fourth of them was the best of creation after them,
‘Alee, the companion of goodness, through goodness he was successful.

(17) Those are the people, those who we have no doubt about,
Upon the great camels of Firdows, shining brightly and roaming about.

(18) Sa’eed, Sa’d, Ibn ‘Awf, Talhah,
Aamir of Fihr, and Zubayr the praiseworthy.

(19) And speak with the best terms about the Companions, all of them,
And do not be one who speaks ill of them, pointing out their faults and criticizing,

(20) Since the clear Revelation has spoke of their excellence,
And in (Soorah) al-Fath are verses about the Companions, praising them.

(21) And regarding the pre-ordained Qadr, be convinced, since it is
The pillar that combines many affairs of the Religion, and the Religion encompasses much.

(22) And do not reject, out of ignorance, (belief in) Nakeer and Munkar,
Or the Pool or the Scales, surely you are being advised sincerely.

(23) And say: Allaah, the Great, will remove, from of His Grace,
Out of the Fire, people, burned severely, who will then be tossed

(24) Into the river in Firdows, wherein they will regain life by its water,
Like a seed taken by a flood that comes and wipes things away with its abundant water.

(25) And surely, the Messenger of Allaah will intercede for the creation.
And speak about the punishment of the grave, that it is the truth, made clear.

(26) And do not make takfeer of those who pray, even if they commit sins,
Since all of them commits sins, while the Owner of the Throne forgives graciously.

(27) And do not hold a belief like that of the Khawaarij, for it is
A position held by only those who desire it, and it is destructive and disgraceful.

(28) And do not be a Murji’, one who plays games with his religion,
Surely, the Murji’ is joking about the religion (ie. not taking it seriously).

(29) And say: Eemaan (faith) consists of statements, intentions (i.e. belief of the heart)
And Actions, according to the explicit statement of the Prophet.

(30) And it decreases sometimes, due to disobedience, and sometimes
Because of obedience it grows, and on the Scale it will outweigh (other things).

(31) And keep yourself from the opinions of people and their stances,
Since the stance of the Messenger of Allaah is more befitting and comforting to the chest.

(32) And do not be from those who play games with their religion,
Attacking the people of hadeeth and reviling them.

(33) If you keep the belief contained within this poem all your life, O my companion,
You will be upon goodness, day and night.

[Inspirational Watch] “From Every 1000, Take Out 999″ | Shaikh Abdullah adh-Dhimaree

A beneficial reminder by Shaikh Abdullah Ibn ‘Uthmaan adh-Dhimaree hafidahullah regarding the Hadith of Abu Saeed al-Khudree, may Allaah be pleased with him. May Allaah make us that one person from every 1000 who will be saved from the hellfire

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This Hadith is transmitted in the two Sahihs (Bukhari and Muslim) from Al-A’mash, after Abu Salih, after Abu Sa’ id Al-Khudri who narrated the Prophet (Peace be upon him) to have said:

“Allah will say (on the Day of Resurrection), ‘O Adam!’ Adam will reply, ‘Labbaik wa Sa’daik, and all the good is in Your Hand.’ Allah will say: ‘Bring out the people of the fire.’ Adam will say: ‘O Allah! How many are the people of the Fire?’ Allah will reply: ‘From every one thousand, take out nine-hundred and ninety-nine.’ At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah.”

The Companions of the Prophet (Peace be upon him) asked, “O Allah’s Messenger! Who is that (excepted) one?” He said, “Rejoice with glad tidings; one person will be from you and one thousand will be from Gog and Magog.”

The Prophet (Peace be upon him) further said, “By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise.” We shouted, “Allahu Akbar!” He added, “I hope that you will be one-third of the people of Paradise.We shouted, “Allahu Akbar!” He said, “I hope that you will be half of the people of Paradise.” We shouted, “Allahu Akbar!” He further said, “You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).”

(Al-Bukhari and Muslim)

Source : http://salaficentre.com

Difference Between The Believer And The One Who Turns Away From Eemaan

Difference Between The Believer And The One Who Turns Away From Eemaan

بسم الله الرحمن الرحيم

Shaykhul-Islaam Ibn Qayyim al-Jawziyyah (may Allaah have mercy upon him) stated:

“Whoever believes in the messengers and obeys them, their enemies display enmity towards him and harm him. Therefore he (the believer) is tested by that which hurts him. If the person doesn’t believe in them and he doesn’t obeys them, he is punished in the life of this world and in the hereafter. Therefore that which hurts him comes about. And that which hurts him is the greatest of pain and more lasting than the pain that befalls the followers of the Messengers. Therefore its a must that that one goes through hardship/pain whether you believe or turn away from Eemaan.  However (the difference is that) the believer experiences pain in the life of this world to start, then he will have a good ending in the life of this world and in the hereafter. As for the one who turned away from Eemaan, he will experience delight to start with then he will proceed on to the everlasting punishment.”

Taking from “Ad-Daw al-Muneer alaa at-Tafseer” 4/490.

Translated by Abu Yusuf Khaleefah 7th of Jumaadaa ath-Thaaniyah 1433/ 28th of April 2012
http://multiply.com/gi/31097:journal:108

Question About Fitnah (trials and tribulation)/ Shaykh Saalih al-Fawzaan

Question About Fitnah (trials and tribulation)/ Shaykh Saalih al-Fawzaan


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بسم الله الرحمن الرحيم
Question posed to Shaykh Saalih al-Fawzaan (may Allaah preserve him):

Q. May Allaah bestow good upon you. How can we differentiate between blameworthy silence regarding fitan (trials and tribulation) and praiseworthy non-involvement in it?

A. “Al-Fitan, no one should speak about it except for the people of knowledge and insight. Not everyone is to speak concerning it. If the ignorant speak regarding the Fitan the Fitan increases. As for the case if the scholars were to speak about the fitan and clarify it, then it will decrease by the permission of Allaah. Therefore in relation to fitan, not everyone is to speak concerning it. Rather the only ones that are to speak concerning the fitan are the people of knowledge and insight, those who know the truth from falsehood. And they know how to speak (concerning the fitan). It is not for everyone to speak concerning the fitan and give religious verdicts regarding it. Na’am.”

Translated by Abu Yusuf Khaleefah the 4th of Jumaadaa ath-Thaaniyah 1433/ April 25th 2012
http://31097.multiply.com/journal/item/107/Question_About_Fitnah

The Arabic Audio link is here.
http://www.sahab.net/forums/index.php?showtopic=128939

The Three Men and the Valley

The Three Men and the Valley [example of the munafiq]

It is reported that ‘Abdullâh b. Mas’ûd – Allâh be pleased with him – said:

The example of the believer, the unbeliever and the hypocrite is that of three people who arrived at a valley. One of them descended and passed through to the other side. One of them descended until he reached half way, when the third man on the edge of the valley called to him, “Woe to you, where are you going? You will die. Come back.” The man who made it to the other side called to him, “Come and be saved.” So [the man in the middle of the valley] kept looking back and forth at the two [on each side of the valley], when a flood came into the valley and drowned him. The man who passed through to the other side is the believer; the one who drowned is the munâfiq (hypocrite) –

[The Hypocrites] sway between this and that, neither [fully] with the believers nor with the unbelievers.

[The Hypocrites] sway between this and that, neither [fully] with the believers nor with the unbelievers. [Quran 4:143]

And the one who remained at the edge of the valley [not  able to escape the flood and pass] is the kâfir (unbeliever).

Ibn Abî Hâtim, Al-Tafsîr article 6144.

sayingsofthesalaf.net

A Ruler of Banu Umayyah Enquires About Hasan Al-Basree

A Ruler of Banu Umayyah Enquires About Hasan Al-Basree

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Khaalid Ibnu Safwaan (rahimahullaah) reported: I met Maslamah Ibnu Abdil Maalik (rahimahullaah) in a state of bewilderment, so he said to me: ”O Khaalid inform me of Hasan Al-Basree (rahimahullaah), for indeed I think that you know of his affair that which none else knows.”

So I said: ”May Allaah rectify the affairs of the Ameer, I am the best of those to inform you about him based on knowledge. I was a neighbour of his, I sat with him and I sat in his gatherings. So he (Maslamah) said to me: ”Give what you have (of information).” So I said:

”Indeed, he was a man whose private affairs were the same as his public affairs (i.e. what he believed and did in private was the same as what he believed and did in public), and his speech conformed to his actions. When he commanded good, he was the one who acted upon it the most, and when he forbade evil, he was the one who abandoned it the most. Indeed, I saw him free from having any need of the people and abstaining from what the people possessed, but the people were in need of him and sought after what he had.”

So Maslamah (rahimahullaah) said: ”Enough O Khaalid; how can a people be misguided when the likes of such a person was amongst them.”

[Source: Suwar Min Hayaat At-taab’een Lis-saf Ath-thaalitha Al-Mutawassit page: 14 Saudi Arabia Ministry of Education]

The Unity of Ahlus-Sunnah in their Position Against Ahlul-Bid’ah – Abu Ramlah Adam Lazarus (audio/english)

April 25, 2012 1 comment

The Unity of Ahlus-Sunnah in their Position Against Ahlul-Bid’ah
Abu Ramlah Adam Lazarus

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Our brother, Aboo Ramlah Aadam Lazarus hafithahullaah bases this reminder upon a lecture delivered by Shaykh Rabee’ Ibn Haadee hafithahullah entitled, “The Correct Position Against the People of Innovation.”

The speaker first defines who are the people of Sunnah and who are the people of Bid’ah (innovation), then he speaks about some of the Salafee brothers who are negligent in dealing with the people of bid’ah and who are put off when topics of manhaj are discussed.

Towards the end, the speaker brings more benefits from the speech of Shaykh Muhammad Ibn Haadee al-Madkhalee hafithahullaah, such as the claim that refutation of the people of bid’ah must come from a Scholar only and other doubts.

This lecture is transcribed by Brother Maher Attiyah. May Allaah reward him.

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah

How Ahlus Sunnah need to be unified in their stance toward Ahlul Bid’ah

All Praise is due to Allaah, and may the peace and blessings be upon the Messenger, his family, his companions, and those who follow them til the Day of Judgment.

[The speaker was Abu Ramlah Aadam Lazarus, a graduate of Madeenah University who compiled this lecture from Shaikh Rabee' Ibn Haadee al-Madkhalee's tape Al mawqif a sahih min ahlul bid'ah ("The Correct Position Against the People of Innovation") and from additional benefits by Shaikh Muhammad Ibn Haadee al-Madkhalee and Shaikh 'Ubaid A-Jabiree (hafidhahumullaah).]  

This [topic] is necessary because the people of Ahlus Sunnah wal Jama’ah in this time seem confused on this issue. As for the people of Ahlus Sunnah wal Jama’ah, they are the people who hold fast to the Qur`an and Sunnah, with the understanding of the sahaba (companions) and [the rest of] the salaf. And as for Ahlul Bid’ah, they are those who have innovated into Islam that which is not from it – from beliefs or actions – or they choose to understand the text of the Qur`an and Sunnah with their own desire, rather than basing their understanding on the understanding of the sahaba and [the rest of] the salaf.

Amma baa’d (To proceed): Read more…

The Virtues Of Madeenah And It’s Scholars – Abdulilah Lahmami (mp3/english)

The Virtues Of Madeenah And It’s Scholars
[24/03/1433 - 15-02-2012] – Abdulilah Lahmami

The following is a lecture that was delivered by our brother Abdulilah Lahmami [Hafidhahullah] in Jeddah on the night of the 23rd Rabi al-Awal 1433 /15th February 2012.

Listen / Download:


Note: The lecture is for free distribution and we would appreciate if you could reference the lecture back to this website:

www.wefilmhd.posterous.com

BaarakAllahu Feekum

The Virtues Of Makkah And Its Relationship To Tawheed – Moosa Richardson (mp3/english)

The Virtues Of Makkah And Its Relationship To Tawheed
27-05-1433/19-04-2012 – Abul-’Abbas Moosa Richardson
(mp3/english)

The following is a lecture delivered by our brother Abul-’Abbas Moosa Richardson [Hafidhahullah] in Jeddah on the night of 27-05-1433/19-04-2012.

Listen / Download :


Note: The lecture is for free distribution and we would appreciate if you could reference the lecture back to this website:
www.wefilmhd.posterous.com

BaarakAllahu Feekum

Ten Things That Nullify one’s Islām – Shaykh Al-Islām Muhammad ibn ‘Abdul-Wahāb (Youtube)

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