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Shaykh Salih as-Suhaymee on the Impermissibility of Muslims Celebrating Valentine’s Day

February 14, 2013 Leave a comment

Shaykh Ṣāliḥ al-Suḥaymī on the Impermissibility of Muslims Celebrating Valentine’s Day
Translated by Abū al-Ḥasan Mālik Ādam al-Akhḍar

Questioner:

“Indeed tomorrow corresponds with the fourteenth of February which is recognized as Valentine’s Day in the West, and some of our young men and women have been tempted by this holiday. So do you have a word of advice concerning this?”

Shaykh Ṣāliḥ al-Suḥaymī (hafidhahullaah):

“This was the topic of last Friday’s khutbah (sermon), and perhaps someone from the students of knowledge recorded it, and I do believe that it was recorded in Masjid Amīr Ṣultān. I elaborated on this in detail. In brief, I mentioned that this Valentine’s Day contains seven objects of caution.

First: Its origin goes back to the Romans; it was originally called Cupid’s (Roman god of love) Day; so recognizing it is recognition of idolatry because it is imitation of the idolaters.

Second: It is blind following of the Jews and Christians, and the Messenger of Allāh (Sallallaahu alaihi wa sallam) informed us of this, ‘You will follow the ways of those who came before you…’ it was said, ‘The Jews and Christians?’ He said, ‘And what other nation [could I mean] besides those?’[2] and in another wording, ‘The Persians and the Romans.’[3]

Third: It is imitation of the disbelievers in general. The Messenger of Allāh (Sallallaahu alaihi wa sallam) stated, ‘Whoever imitates a people, he is from them.’[4]

Fourth: It is an innovation that has been newly introduced by the people, and whoever innovates in this affair of ours that which is not from it, it is rejected.[5]

Fifth: It is an abomination, and everything that takes place in its observance is an abomination from the meeting up of young men and women, the correspondence that takes place between them, the sending of heart-shaped Valentine’s and what is similar to this of nonsense. All of this is imitation of the West, and we have been prohibited from imitating [the disbelieving people].

Sixth: Even those who are sensible among them (i.e. the disbelievers) have prohibited celebrating this holiday, until—I believe I heard that the Vatican, the distorted Christian Church, is stern in their prohibition of this matter.

Last: It is based upon a great myth—concerning what is called love and what it leads to from corruption. So love, in their view, is merely fornication and what leads to it. Thus, it is upon us to be wary of imitating these disbelieving people. I believe this answer is adequate, and as I have previously mentioned, I have elaborated on this in the khutbah (Friday sermon). So we will suffice with this, and I commend you [to Allah’s protection] until tomorrow’s lesson. May the prayers and peace be upon the our Prophet Muhammad (Sallallaahu alaihi wa sallam), his family and companions.”

Footnotes :

[1] See http://www.ajurry.com/vb/showthread.php?t=25549

[2] Collected in the Ṣaḥiḥ of al-Bukhārī (no. 3195 and 6897) and Muslim in his Ṣaḥiḥ (no. 4800) on the authority of Abū Sa’īd al-Khudrī (radhiAllaahu anhu)

[3] This refers to the narration collected by al-Bukhārī in his Ṣaḥiḥ (no. 6896) and narrated by Abū Hurayrah (radhiAllaahu anhu) that the Prophet (Sallallaahu alaihi wa sallam) said: “The Hour will not be established until my Ummah imitates the generations that preceded it handspan by handspan.” It was said: “O Messenger of Allah, like the Persians and Romans?” He said: “And what other nation [could I mean] besides those?”

[4] This refers to the ḥadīth collected by Abū Dāwud in his Sunan (no. 3494) on the authority of ‘Abd Allah ibn ‘Umar  (radhiAllaahu anhu). It was authenticed by al-Albānī in Ṣaḥiḥ al-Jāmi’ (no. 6149)

[5] Here the Shaykh (hafidhahullaah) is alluding to the ḥadīth collected by al-Bukhārī in his Ṣaḥiḥ (no. 2498) on the authority of ‘Aishah, may Allāh (Subhanahu wa ta’ala) be pleased with her, who said that the Prophet (Sallallaahu alaihi wa sallam) stated: “Whoever innovates in this affair of ours that which is not from it, it is rejected.”

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The People Who Depart From The Truth Are One Of Two People – Shaykh Saalih as-Suhaymee

January 28, 2013 Leave a comment

The People of Innovation are of Two Types
Shaykh Saalih ibn Sa`d as-Suhaymee
(hafidhahullaah)

Shaykh Saalih ibn Sa`d as-Suhaymee hafizahullaah in  his taped explanation of Sharhus-Sunnah with regard to the point that the people who depart from the Truth are one of two people, said,“Yes, this is a precise categorisation from the Shaykh, rahimahullaah.  The innovators are indeed of two categories, because the Shaykh, as you know, throughout his whole book, his focus is upon the innovators.

And from them there is a category who actually want the Truth, but he does not attain it.  Just like the people of thikr who we mentioned a short while ago (the same incident of those people in the masjid who were doing an innovated form of thikr which `Abdullaah ibn Mas`ood criticised).  Those who said to Ibn Mas`ood, radiyAllaahu’anh, ‘We only intend the Truth.’ However, how many people there are who intend the Truth, but do not attain it.

“Whoever intends the Truth, he should seek it from its correct place.  And the Truth does not come about through venerating individuals, nor through flashy words, nor by having a majority.  It only comes about through ittibaa`, following the Truth, following the first generations, the generations of the Companions and the Taabi`een and proceeding upon their methodology.  So the like of this person (the first person, he strays into innovation but he only intends the Truth) is destroyed if he does not come back and seek the Truth with its proof from the correct place.

However his danger is less than the danger of the second category of the people.  And perhaps his harm will be restricted to himself, meaning the one who intends the Truth but he seeks it not in the correct way.  So he slips and innovates and falls into innovation, and the judgement upon him will be in the light of how severe his innovations are.   It may be of the level of something less or it may be something major or it may be something which takes him out of Islaam, but his danger will be less.

And your advising him should be between you and him, if you know that he is not a caller to innovation and that he does not propagate innovation.  Then you should come to him privately and you make clear to him the correct path, so that he can follow it.  You make clear to him the methodology of the Ahlus-Sunnah wal-Jamaa`ah.  You don’t make his affair open.  You don’t mention him upon the minbars.  You don’t mention him as being a person with criticism.  Rather you direct him and give him sincere advice.

So if this type of person is how he is, then maybe be one day, by the permission of Allaah, he will turn back.  And even if he stays upon his innovation, then he does not represent a great danger to the people (he doesn’t call to this innovation).  However what is obligatory is that you strive to give him advice and clarify and give him correct, constructive direction.

“As for the second category of people, those who are obstinate, those who do so deliberately with pride, they commit innovation, obstinately, deliberately.   The more you forbid him, the more he increases in his error until he becomes a caller to innovation.  Therefore the Salaf used to reject the narrations of an innovator, who was a caller to innovation and not accept them, rather they would reject them and warn against him and against his innovation.  So the like of this person, you must make his affair clear and warn against him.  And if he has written a book, he is refuted with a book.  If he has a tape, he is refuted with a tape.  If he gives speeches, he is refuted in speeches.  The people are warned against his evil. ”

Then after some speech the Shaykh said finishing, “So this second type, who is indicated by the author here, he is the most dangerous of people for this nation.  Therefore it is obligatory to warn the people against him and to draw attention to their evil and to warn the nation against their evil. 

Translated by Abu Talhah rahimahullaah

Listen to the entire lesson here
Read the entire transcript here

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Al-Fawzān: If you know and are sure about the deviation of a group and are able to, you must warn…

October 12, 2012 1 comment

Al-Fawzān: If you know and are sure about the deviation of a group and are able to, you must warn……even if there is a scholar who praises the group.

The following question was posed to Shaykh Sālih b. Fawzān Al-Fawzān – may Allāh preserve and protect him (“Sahab Salafi Network” 2012):

I intend to write about some deviated groups and warn against them. However, these groups have not left the fold of Islām, and some scholars have praised them, and I fear that [such scholars] might call against me. What is your advice and guidance for me, knowing that this group is deviated?

The Shaykh replied:

Your duty (wājib) is to clarify the truth; your duty is to clarify the truth. If you are sure about their errors and their deviation, you are one hundred percent sure, and you have the ability and the knowledge to explain, then it is a duty upon you to do this.

And when Allāh took the covenant from those who were given the scripture that you must explain it to people and not hide it…  (Translation of the meaning of Āl-‘Imrān: 187)

Verily those who hide the clear guidance that We have revealed…
(Translation of the meaning of Al-Baqarah: 159, 174)

It is not allowed to hide knowledge. If you know and are sure about the deviation of some groups or sects, then clarify them and explain them for the people, so that they may be on guard against them. This is part of nasīhah (sincere concern for others; advice). The Messenger – Allāh’s praise and peace be upon him – said:

The religion is nasīhah (sincerity). We asked: “to whom?” He replied, “to Allāh, and to His Book, and to His Messenger, and to the leaders of the Muslims and their masses. (Sahīh Muslim, hadīth #55)

[In doing so,] do not fear the people. You must fear Allāh – the exalted and perfect – and explain the truth and refute falsehood, and not fear people, yes.

Reference

Sahab Salafi Network online forum, September 06, 2012, Al-Allamah Al-Fawzan: whoever has the ability, and knows and is sure about the deviation of some group is obliged to explain it (Arabic), http://www.sahab.net/forums/index.php?showtopic=122971.

Translated by Abū Abdillāh Owais Al-Hāshimī

Post Courtesy : via KSA_Dawah Mailing list

Do not have a Good Thought about the innovator – Explained by Shaykh Fawzan

October 3, 2012 1 comment

Do not have a Good Thought about the innovator
Explained by Shaykh Fawzan
http://mtws.posterous.com


or watch @ http://www.safeshare.tv/w/xRDQwCGfNR

Shaykh Fawzan: Thus innovation varies. And all of it is evil. It should not be taken lightly, saying: “This is a mild innovation.” Do not take innovation lightly, because it is like a spark from a fire. If it is left alone it will burn all that is around it. And if it is extinguished the people will be saved from its evil; innovation is like this. Thus is upon the Muslims to warn against the innovator. And do not have a good thought about him.

Meaning, do not be deceived by what they display; thus saying: “These are the people of worship, these are the people of repentance, these people soften the hearts, these are the people who remember Allah.” Rather as long as he is an innovator then do not be deceived by him.

Your sitting with the sinners, as shall be mentioned from the speech of the Shaykh; sitting with the sinners despite the mistakes they have with them is less harmful than sitting with the innovator. Thus do not sit with the innovator or be negligent in this issue.

Translated by Rasheed ibn Estes Barbee

10 Quick Responses to 10 Recent Claims – Moosaa Richardson

September 19, 2012 2 comments

In the perfect Name of Allaah…

Please forward this and post these important words to your mailing lists, as some speakers at Green Lane masjid have involved themselves in the scandalous cover up of the mistakes of Yusuf Estes.

Some of our honest and unsuspecting brothers and sisters in Islam who have been affected or even outright victimized by the deviance of Yusuf Estes and his acrobatic co-stars at Huda TV may have a number of concerns regarding Yusuf Estes himself, his errors, the information in this article, or its author.

1. Too harsh, not done with wisdom.

While it is possible for any reader to have his/her own conclusion(s) about the tone of the clarification, whatever conclusion that is reached must not stop the reader from recognizing the truth and following it.

What is strange is that the claim is coming from one of Yusuf’s Huda TV co-stars, Abu Usamah ath-Thahabi, someone known for exaggerations and sensationalism in his speech, with an unhidden (almost) 20 year record of imbalanced flip-flopping and disgraceful behavior in communities in the West.

This is a man who I used to respect and look up to in my early years of study.  About 10 years ago, he came to Makkah to translate for an umrah group, and we worked together to translate.  I had just finished the first year of my BA studies at Umm al-Qura.  Despite all the warnings coming out against Abu Usamah at that time, I still respected him and considered him oppressed.  I honestly thought there was a group of “super Salafees” trying to take him out, and that he was a senior student and daa’ee who I should seek advice from.

During that two week period of lectures we translated together, he guided me to a book and placed it in my hands, a book about abandoned Sunnahs by “Mahmood al-Haddaad”.  Yes, THE HADDAAD to whom the sect is ascribed, the haddaadees, for their excessive attacks of the scholars, making tabdee’ on them, etc.

And wal-hamdulillaah, in 15 years of seeking knowledge in Saudi Arabia, NO ONE I have EVER sat with or communicated with in ANY way has EVER recommended that I ever read a book by Mahmood al-Haddaad, let alone PUT THE BOOK IN MY HAND and encourage me to read it, OTHER THAN ABU USAAMAH ATH-THAHABEE.

While we should have been busy pre-reading and reviewing for our lessons every day, studying from great scholars and top students of knowledge, we were busy reading al-Haddaad’s book of misguidance behind the scenes and planning how we were going to confront the mashaayikh about the issues raised in that book.

One stupid issue that my “shaykh” Abu Usamah focused on was the “abandoned Sunnah of leaving your shirt buttons open” and Mahmood Haddaad was refuting the scholars and attacking them because they would not agree with him on that issue being a Sunnah.  We took the issue to one of our shaykhs who said that undoing the buttons was a custom not a Sunnah.  We looked at each other like we knew the reality.  Wallaahi, I thank Allaah that He saved me from the true Haddaadiyyah that Abu Usamah was trying to mislead me into, and that He opened my eyes to the reality of this man.

Now, he attacks the Salafee du’aat, calling them haddaadees.  Interesting…

Now, he defends Yusuf Estes, saying he’s got something to offer, and he’s somehow like Mujaahid ibn Jabr the great early imam of tafseer?

Now, when placed in front of the choice to aid the distinction of the aqeedah of ahlus-Sunnah from the filth of the Jahmiyyah, he takes an opportunity to defend the complete ignoramus spreading Jahmiyyah, tashbeeh, mockery of the hudood, Quranic justification of George Bush invading Afghanistan, etc. and to speak against the “wisdom” in how he was dealt with.

Al-hamdulillaah the One who showed me his deviance ten years ago, and helped me get away from him and all those like him.  And there is nothing like safety in Islam.

While I am open to all those who have advised me about being more wise in dealing with the mistakes of Yusuf Estes, and I am thankful to everyone who has emailed me or called me with advice, and I thank Allaah that I am able to open my heart and try to find good in every email I read, I just find it hard to take Abu Usamah seriously in this matter, quite honestly.

2. This clarification is against Islamic manners, since Yusuf Estes has not been advised.

I assure you that Yusuf Estes has been advised much, regarding this and many other issues.  He has not shown a desire to correct his ways, but instead, a love for his reputation that prevents him from rectifying his errors.  Besides, whether or not Yusuf Estes has been advised before does not prevent you – right now – from recognizing the truth in this clarification and adopting the correct Islamic beliefs if you have been affected by his teachings.

And while those who speak with this claim, that we are not allowed to clarify our religion until we have advised the offending person first, aside from their inability to actually prove this obligation, they are the first of the people to violate it, as who is speaking openly against the clarification of Yusuf Estes’ errors without first advising privately.  Hypocritical double-standards.

3. Yusuf Estes is not a scholar, nor has he claimed to be one, and he makes mistakes like everyone else.

No one is perfect in their da’wah work, and people do make mistakes.  We are however required to identify and rectify mistakes attributed the perfect Religion of Allah, especially when they are as offensive as the atrocities committed by Yusuf Estes in the passages quoted in this clarification.

Furthermore, any person who speaks on behalf of Islam is required to speak with knowledge.  Speaking about Allah without knowledge is a heinous crime, as mentioned in this clarification.  When considering the gravity of the mistakes mentioned in this clarification, a logical conclusion can be reached – Yusuf Estes was simply not qualified to speak on behalf of the Religion in the first place.

It should also be known that Jahm ibn Safwan himself, the one to whom the Jahmiyyah Cult is ascribed, was a common man with no Islamic knowledge.  It was only after debating with atheists in attempts to call them to Islam that he developed his line of thinking and began to spread it and then became popular.  The wicked beliefs of the Jahmiyyah have since plagued the Muslim Ummah for over 1300 years and they have been the reason for some of the worst trials in the history of Islam!  All of this came originally from an ignorant man with no Islamic knowledge!  So we must not underestimate the level of harm that an ignoramus can create, even while he intends good.

Jahm was not an imam of innovation by way of knowledge, rather he became an imam because of the number of followers.  The founder of the Jahmiyyah cult was just a regular man with no Islamic knowledge who began using philosophy to call some non-Muslims to Islam.  So he became considered an imam of misguidance because of the number of people he misled.  This is VERY comparable to Yusuf Estes for those who look at the issue with fairness and balance.

There is an excellent response to the false propaganda that Yusuf Estes does not claim to be a scholar, as stated by Assim al-Hakeem, a self-contradictory TV star plagued with the same disease as Yusuf Estes, constantly speaking above his level of understanding.  One of the most obvious examples of this is recommending people to listen to Ibn Baaz and Ibn Uthaymeen instead of Rabee’ al-Madkhalee.  Both Ibn Baaz and Ibn Uthaymeen (like the other well-known scholars of today) praised al-Madkhalee highly and encourage the masses to benefit from him.  Furthermore, his personal website contains several misleading, mistaken fatwaas devoid of any evidence.  A quick review of his website shows that.  He expects that the people refer back to him as a scholar for fatwaas, and while they even ask for evidence, they only get yes and no answers with no evidence.

The specific response to this man’s false propaganda about Yusuf Estes not claiming to be a scholar can be reviewed here: https://www.youtube.com/watch?v=1Dw9qIFgggQ and it shows just how much he knows about the issues he talks about!

While the whole idea that Yusuf Estes doesn’t have any claim to knowledge is just a smoke-screen anyway…  The issues remain.  The man has taught Jahmiyyah and other beliefs of KUFR (by consensus) for the last ten years, whether he’s excused because of ignorance or not.

4. This article is the result of hunting for mistakes, like some kind of “witch-hunt”.

I said this three weeks ago in the origina PDF:

When scholars and students of knowledge identify and warn the Muslims of deviant beliefs that oppose the consensus of Ahlus-Sunnah in basic matters of Islamic belief, they must not be demonized or slandered.  Instead, you should pray for their success and think well of them, as they are fulfilling an essential need of the Muslim nation.

And quite simply, whether the article is the result of a “witch-hunt” or not, this must not prevent you from identifying false beliefs of apostasy and shunning them.

(No need to update this point!  Assim al-Hakeem actually comes three weeks later to announce that the clarification is the result of a “witch-hunt”!!)

5. The mistakes of Yusuf Estes are small, excusable errors, and people are blowing them out of proportion.

No honest Muslim with knowledge of aqeedah and the errors of Yusuf Estes could possibly say that.

Go back and read the clarification.  By Allah, someone who speaks like this has simply not read or tried to understand the clarification.  Or they are filthy hizbees trying to help in their ikhwaanee cover-up.

6.  This kind of clarification is ghuluw (religious extremism or going overboard).

Religious extremism is clearly found in the excessive attachments that some Muslims have to popular personalities, which interfere with their ability to view issues with balance and identify falsehood and shun it.

This article invites the reader to identify a number of serious false beliefs being attributed to Islam, and to take the appropriate position on them.  This is the furthest thing from ghuluw (religious extremism).

7. The critic has mistakes, too.

Agreed.  However, it is Christianity where people must be “free of sin before they cast the first stone.”  In Islam, we are required to forbid evil when it appears, while no one is perfect.

Furthermore, the mistakes of the author of this clarification (may Allah forgive him) must not prevent you – right now – from following the truth when it comes to you and shunning falsehood once it becomes known to you.

8. Yusuf Estes has done so much good, and we have to be fair.

Agreed.  Muslims are required to be fair and just.  The author of the clarification has made no attempt to belittle any good work done by Yusuf Estes.  No one’s good deeds are being rejected, ridiculed, criticized, undervalued, or looked down upon in the clarification.

Having said that, the reality is that Yusuf Estes is currently in danger of losing the potential rewards for his good deeds due to his words of apostasy.  It is this very article, a bitter dose of live-saving medicine, that could save him from the end result of the horrible path he has chosen, by Allah’s Permission.  May Allah give him the strength and courage needed to put aside his personal pride, humbly embrace the correct beliefs of Islam, and abandon the vile statements of apostasy that he has fallen into and spread.

Furthermore, warning the Muslims against what could draw them into the Hellfire could never – in any way whatsoever – be considered an act of injustice.

9. Yusuf Estes has repented and retracted those mistakes.

Actually, while we were hoping for this, fully ready to help him and back him up when he retracts, the exact opposite has taken place.  In the last three weeks, he has changed some of his beliefs openly, like saying the Quran is actually a book, yet he adds, “as we have always believed.”

So there is no retraction actually being offered.  Only deception.  He is lying about his legacy of teachings, and everyone who has seen his teachings over the past ten years knows this clearly.

10. The critic has gone overboard in following Yusuf Estes’ every move.

 Assim al-Hakeem claims that I have included information about Yusuf Estes’ every move, every five minutes, and that he has gone to the bathroom at such-and-such time.  This is a clear lie.  Those around him should advise him to be honest and stop lying.  And it was the worst kind of lie, one to make the people laugh. In Sunan Abee Daawood there is a hadeeth that means, “Woe to him, woe to him, woe to the one who lies to make the people laugh.”

Not only was it a clear lie to make people laugh, but laugh at what?  An issue that is a central point of belief in Islam, one that identifies a Muslim from a kaafir.

The original clarification that – by Allaah’s Permission – has corrected the aqeedah of many Muslims, including Yusuf Estes himself (to some degree, whether he admits it or not), and many of his dedicated followers:

http://www.bakkah.net/en/serious-errors-of-yusuf-estes-in-basic-muslim-creed.htm

And follow this website for updated information about the latest information, smoke-screens, scandals, and lies about the Yusuf Estes clean-up efforts:

http://www.yusufestesquran.com/

And Allah knows best.
Moosaa Richardson
Via KSA_Dawah Google Group
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It’s Not Permissible to Praise the Innovator – Explained by Shaykh Fawzan

August 31, 2012 3 comments

It’s Not Permissible to Praise the Innovator
Explained by Shaykh Fawzan


Published on 30 Aug 2012 by
Follow the brother on twitter  @ahlulsunnah

It is not permissible to elevate the innovator or to praise him even if he has some truth with him; because praising and commending him will spread and promote his innovation. And it will place the innovator in the ranks of the men from this Ummah who are followed. The Salaf used to warn against trusting the innovator and praising him and sitting with him. They used to say: “Whoever sits with an innovator has assisted in the destruction of the Sunnah.”

Therefore it is obligatory to warn against the innovator and to stay away from him even if he has some truth with him. And in most cases the misguided person will not be completely void of having some truth with him. But as long as they have with them some innovations and some deviances and evil ideologies, then it is not permissible to praise them, and it is not permissible to commend them. And it is not permissible to overlook their innovations, because this will promote their innovation and frighten the people away from the Sunnah.

With this methodology (praising the innovator) the innovator will get the upper hand and they will be the leaders of this Ummah; Allah forbid. Therefore it is obligatory to warn against them.

And in every era there are Imaams of the Sunnah, those who do not have with them any innovation, and all praises belong to Allah. They are sufficient for the Ummah, they are the role models. Thus it is obligatory to follow the one who is upright upon the Sunnah, the person who is not upon innovation. As for the innovator, then it is obligatory to warn against him and to condemn them, such that the people will be leery of him and so that he and his followers will refrain.

As for him having some truth with him, then this does not justify praising him, because the harm that will result by praising him is greater than the benefit from the truth that he has with him. And it is a known principle in the religion: “Averting the evil takes precedence over bringing about the good”. And opposing the innovator wards off evil from the Ummah and this outweighs the supposed benefit that he has with him; if he has any.

And if we worked by this principle, we would not declare anyone to be astray or declare anyone to be an innovator, because there is no innovator except that he has some truth with him and he has some commitment with him, because the innovator is not an outright disbeliever. And he does not oppose the entire Islamic Legislation; rather he is only an innovator in some affairs, or in most affairs. Especially if he has innovation in the affairs of Aqeedah and Minhaj, then the affair is dangerous. This is because he will become a role model, and at this point his innovation will spread throughout the Ummah and the innovators will become active in spreading and promoting their innovation.

Therefore the person who praises the innovator and confuses the people concerning him, due to what he has with him from the truth fits in one of two categories:

Either he is ignorant, ignorant concerning the affair of the innovator and ignorant concerning the Salaf and their position towards the innovator; and it is not permissible for this ignorant person to speak and it is not permissible for the Muslims to listen to him.

Or either he is a person acting based upon his personal interest. He knows the danger of the innovator, but he has personal interest and he wants to promote this innovation.

At any rate, this affair is dangerous, and this is not permissible. It is not permissible to be tolerant concerning innovation, or the people of innovation, regardless of who they are.

Translated by Rasheed ibn Estes Barbee
http://mtws.posterous.com/its-not-permissible-to-praise-the-innovator-e

Follow brother Rasheed Barbee on twitter @RahaBatts

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Our Call is to Correct What People Have Corrupted, by Shaykh Muhammad al-Anjaree

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma-ba’d

Shaikh-ul-Islaam Ibn Taymiyyah (rahimahullaah Ta’aala) said: “Those who establish the duty of preserving what was inherited from the Messenger (salallaahu ‘alayhi wa sallam) – and safeguard it from any addition or deletion – are from the greatest of the awliyya` of Allaah; they are of the beloved servants of Allaah and His party.

Imam Ibnul Qayyim (rahimahullaah Ta’aala) said: “Whoever proceeds upon the Straight Path that the Messenger (salallaahu ‘alayhi wa sallam) and his companions were upon, let him make himself get used to trouble from the ignoramuses and Ahlul-Bid’ah, such as them belittling him, attacking him, warning against him.

________________________

Our Call is to Correct What People Have Corrupted, by Shaykh Muhammad al-Anjaree (hafidhahullaah Ta’aala) [The following are notes – Read more…

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