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The Communication Between Men and Women Over the Internet
The Communication Between Men & Women Over the Internet
Compiled by Abu Ziead al-Athary
Assalamu alaykum wa Rahmatullaahi wa Barakatuhu
The noble Shaykh Ubayd al-Jabari may Allaah protect him- repeats his warning against communication, with mobile phones or over the internet, between men and women while claiming the justification of seeking knowledge or giving Dawa.
In an open question and answer session taking place every Sunday evening in the Paltalk room Salafi Duroos, the noble Shaykh said: Communicating over the telephone is an area and way in which the heart of both the speaker and communicator will become attached to the others!
Here is a transcript of what the Shaykh commented on after an answer to a similar question:
I would like to bring to attention a dangerous issue, which many of the Muslim men and women who they ascribe themselves to knowledge fall into. I have dealt with this issue before but many of the people have refused it and that they have been obstinate and rejected the advice!!
From the news that has reached me of the danger of this issue, a person finds it embarrassing to mention it. And this is the issue, which is individuals speaking over the phone and communicating via mobile phones.
This matter has overcome many men and women with the justification of Dawa but this justification is not valid and it is an excuse which is corrupt. It is not hidden from every Muslim man and woman whose heart has been filled with the awe and reverential fear of Allaah, that al-Khallwaa (being alone with a member of the opposite sex with whom there is no relation) is Haraam. The meaning here is that khallwaa is being alone with strange men and women.
As for the evil effects of this, as have been relayed to me, they are more severe than al-Khallwaa (being alone with a member of the opposite sex with whom there is no relation), since al-Khallwaa in a house or in a car causes the people to look at them, as for communicating over the internet and sending and receiving messages over the phone then this is a hidden Khallwaa, which is only known to the Originator of the heavens and the earth and the noble scribes (Angels).
Indeed many women have complained that what has busied their husbands are these conversations and communication and I will mention some of their evil effects for you:
Firstly: if these communications are taking place in a chat room, for example in Salafi Duroos so I say in the name of those supervising Salafi Duroos this type of chatting is a sin upon you this type of chatting is a sin upon you I do not hold it to be permissible I say this because I supervise Salafi Duroos so I speak with the ruling of a representative.
Secondly: Chatting like this busies one from learning knowledge, since those who isolate themselves by conversing with whatever they want from conversation, then they busy themselves away from what is transmitted by Salafi Duroos and from other knowledge-based lessons and this is obstruction in the path of Allaah.
Thirdly: Communicating over the telephone is an area and way in which the heart of both the speaker and communicator will become attached to the others! And this is I swear by Allaah the path of Fitnah and an entrance for shaytaan. It is not permissible for you, O dear Muslim sister, that you spend your time conversing with strangers with the justification of Dawa. If you have the pressing need to ask a question then ask the people of knowledge to the extent of your need and then turn away.
Further, this communication has in it greetings and gentle speech which is a type of submissive speech which has been prohibited, O Muslim sister. As a result, perhaps you might be a cause of what creeps in between married couples of unrest, quarrels and bad relations between them, the result of which could perhaps be divorce.
I have come to know that in the West and perhaps also in the East, that which is hated has occurred due to this communication and conversing.
This is why I call every Salafi man and woman to leave this terrible action which Shaytaan has opened up to them and beautified in their hearts, using the justification of knowledge and spreading of knowledge and Dawa. It was not from the practice of the Salaf that men and women would meet up to study together, but rather a woman would ask a scholar about what a woman needs in her Deen. Also, if a female scholar was found then she would sit and listen to the men and women who came to her and would speak to the men in the presence of her guardian from behind a screen.
This is what I wanted to bring to (your) attention and Allaah knows I did not intend anything but advice and I hold that this advice to you is an obligation upon us, O dear Muslims. Allaah is The One Who guides to the correct way.
We say JazakAllaahu Khairan O our Shaykh for this fine advice and we ask Allaah -Subhana wa Taala- that He grants us and all our brothers and sisters the ability to follow the advice of the Shaykh, which he always repeats in his gatherings.
We also advise the brothers and sisters that when the lessons begin, whether they are live or recorded, that they should not busy themselves with talking on the side. We and all praise belongs to Allaah sacrifice time, effort and wealth for these lessons, to transmit them to you while you are in your homes or offices, so then it saddens us to know that some people attend with their nicknames only, while they are busy chatting on the side – which has no benefit – and Allaahs aid is sought.
We ask Allaah -Subhana wa Taala – that He grants us awe and reverential fear of Him in secret and in open and that He grants us sincerity in all our actions, Allaah is The Guide to the correct way.
Your Brother
Abu Ziead al-Athary @ salafiduroos
Post Courtesy: http://www.salafitalk.net/st/viewmessages.cfm?Forum=29&Topic=7948
Benefit: Wife Sitting In The Company Of Her Husband And His Friends ? – Shaikh Al-Albani
Benefit: Wife sitting in the company of her husband and his friends ?
[Click Here to Watch the Video with English Subtitles]
Question to Sheikh Albani:
Is it permissible for a husband to sit with his friends in the company of his wife? And what are the conditions of that?
Shaikh Al-Albani:
Firstly, Islam does not approve of this kind of gathering because it’s a type of mixing.
Secondly, if it is necessary the conditions – of course – are known, but observing them is difficult. So from the conditions is what we mentioned previously:
1. Each one should be covered with the proper Islamic veil, meaning; that she should not be wearing shiny and beautiful clothes which attract attention, as is the case with women in their homes. Also these garments should not be tight or short for example, where it defines the legs or thighs or similar to that.
What’s important is that their clothing contains the conditions of the veil which I mentioned in the introduction to my book: (The veil of the Muslim woman).
2. Add to that – that the conversation in these sittings should contain in it modesty and good manners and dignity so as not to prompt any of those present from the men or women to smile or laugh or giggle.
So if the conversation has these conditions and is found to be necessary, then the sitting is permissible, but I believe that fulfilling these conditions especially in our time is almost impossible.
Sadly, most Muslims today don’t know the Islamic rulings (what is permissible) and (what is not permissible), and those from them who have knowledge of these rulings, very few of them follow and apply these rulings.
So for that I don’t imagine a gathering between relatives which would contain all of these condition, this is something purely imaginary. And for that the matter is as the Prophet (Peace and blessings of Allah be upon him) has said:
(…“And between them are unclear matter which many people have no knowledge of, so whoever guards against the unclear matters he will protect his religion and his honor, verily every King has his prohibited land and verily, the prohibited land of Allah is that which he has forbidden.Verily whoever grazes his Flock around a Sanctuary, he will soon fall in it”).
And from this hadith; some people of old times have taken a slang saying: (Distance yourself from evil and sing for it.) This is a slang proverb […] and the second saying: (The one who doesn’t want to see ruined dreams should not sleep between the graves). Like this.
(Tape 4 of Silsilat al Huda wan Noor tape) via Aboo Okasha al Maldivee
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Ibnul Qayyim–(rahimahullaah) – said, "Deeds without sincerity are like a traveler who carries in his water-jug dirt. The carrying of it burdens him and it brings no benefit."
Ibn Mas'ud –(radiyallaahu 'anhu) – would advise his students, "If your intention is one of these three, do not seek knowledge: To shame the ignorant, or to argue with the Fuqahaa' (scholars), or to cause people to turn their faces in your direction. Intend with your actions and words that which is with Allaah, for indeed that which is with Allaah shall remain and everything else shall perish."
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