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There is no obedience to the creation in disobedience to The Creator

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma ba’d

The Precedence and Priority that obedience to Allaah has over the obedience to the creation

To reinforce the precedence and priority that obedience to Allaah (subhanahu wa ta’aala) has over the obedience to the creation, ponder upon the following ahadeeth of the Prophet (salallaahu ‘alaihi wa sallam):

La ta’aata lil makhluk fi ma’seeyit al-Khaaliq (which means “there is no obedience to the creation in disobedience to The Creator.”)

“Inna ma ta’aa fil ma’roof.” (Obedience is only in the matters ordained by Allaah).

The righteous scholars have explained that the right of The Creator takes precedence over the rights of the creation.

So when any one from the creation enjoins on you to commit an act of disobedience, then obedience to them in that specific matter is actually disobedience to Allaah, whereas disobedience to them in that specific matter is obedience to Allaah. Allaah (subhanahu wa ta’aala) says: …Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression… (Al-Ma`idah 5:2)

Regarding the parents, Allaah (subhanahu wa ta’aala) says:

And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years. Give thanks to Me and to your parents; unto Me is the final destination. (Luqman 31:14)

A man once asked the Prophet (salallaahu ‘alayhi wa sallam):

“O Messenger of Allaah, who has the most right amongst people to my good companionship?” He (salallaahu ‘alayhi wa sallam) replied: “Your mother.” The man said: “Then who?” He replied: “Your mother.” The man said: “Then who?” He replied: “Your mother.” The man said: “Then who?” He replied: “Your father.”

[Al-Bukhaaree (no. 5971), Muslim (no. 201) and Ibn Maajah (no. 2706)]

The right of the parents upon their children is so great that Allaah often mentions obedience to parents immediately after worshipping Allaah alone. Yet even if your mother or father enjoins on you to commit an act of disobedience, then obedience to them in that specific matter is actually disobedience to Allaah, whereas disobedience to them in that specific matter is obedience to Allaah. So if your parents command you to worship other than Allaah, or to attend the gatherings of the people of bid’ah (Sufis, Shee’a, Tableeghis, Ikhwanul Muslimeen, Khawarij, Hizb Tahreer, etc…), or to sing anasheed, or to hand them a can of beer or a pack of cigarettes, then there is no obedience to them in these matters.

Allaah says: But if they strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not. (Luqman 31:15)

La ta’aata lil makhluk fi ma’seeyit al-Khaaliq (which means “there is no obedience to the creation in disobedience to The Creator.”)

This also includes the wife in relation to her husband. The husband’s right over his wife is so great that the Prophet (salallaahu ‘alaihi wa sallam) said,

“It is not right that any human being should prostrate to another being. And if it were right for a human being to prostrate to another human being, I would have ordered the woman to prostrate to her husband due to the greatness of his right upon her.”

Yet if the husband commands the wife to disobey Allaah, such as the husband’s command to his wife to break her obligatory fast in Ramadan to have sexual relations with him,* or to remove her hijaab, or to engage in haram acts or speech, then in these particular cases obedience to him is disobedience to Allaah, as the scholars have explained.

La ta’aata lil makhluk fi ma’seeyit al-Khaaliq (which means “there is no obedience to the creation in disobedience to The Creator.”)

If a “scholar” (or imam of your masjid) advises you to disobey Allaah and His Messenger (salallaahu ‘alaihi wa sallam) by telling you or giving you “permission” to call on other than Allaah, or say that Allaah in His Self is “everywhere,” or rebel/speak ill of the Muslim ruler, or celebrate the Prophet’s birthday, or engage in ribaa (interest, usury), then in these particular cases obedience to that “scholar” is disobedience to Allaah.

Allaah says: They (Jews and Christians) took their rabbis and their monks to be their lords besides Allaah… (At-Tawbah 9:31)

The Prophet (salallaahu ‘alaihi wa sallam) explained:

They (rabbis and monks) prohibited the allowed for them (Christians and Jews) and allowed the prohibited, and they (Christians and Jews) obeyed them. This is how they worshipped them.

[Calling on other than Allaah is Kufr, knowingly denying Allaah's 'Uluw is kufr, rebelling against/speaking ill of the Muslim ruler is the bid'ah of the Khawaarij and Ikhwanul Muslimeen and Hizb at-Tahreer, celebrating the Prophet's birthday is bid'ah that sometimes is accompanied by kufr as the 'ulamma have explained, and ribaa is from the seven destructive Kabaair, while declaring ribaa "halal" upon knowledge of its prohibition in the Qur`an and Sunnah is Kufr. Aoodhoobillaah!]

La ta’aata lil makhluk fi ma’seeyit al-Khaaliq (which means “there is no obedience to the creation in disobedience to The Creator.”)

Likewise, with the Muslim ruler, the only time you may not obey the Muslim ruler is if he orders disobedience. As we learned from Kitab at-Tawheed class – chapter of Ruling by other than Allaah – regarding Allaah’s ayah: O you who believe! Obey Allaah and obey the Messenger (Muhammad, salallaahu ‘alaihi wa sallam), and those of you (Muslims) who are in authority… (An-Nisa 4:59) The word atee’u (obey) precedes “Allaah” and “the Messenger,” but not “those in authority”, because the Prophet (salallaahu ‘alaihi wa sallam) could not order to do haram, whereas it’s possible that a ruler could. So although it is obligatory to obey the Muslim ruler, you may not obey him in that particular matter in which he orders disobedience.

La ta’aata lil makhluk fi ma’seeyit al-Khaaliq (which means “there is no obedience to the creation in disobedience to The Creator.”)

May Allaah grant us akhlaaq pleasing to Him.

Note: *(as opposed to the optional fast, which scholars have said she should break if he asks)

Taken from: http://www.salafitalk.net/st/viewmessages.cfm?forum=8&topic=10613

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Polytheism is the single worst act of disobedience, and disobedience is the main reason for calamities

November 1, 2012 Leave a comment

Polytheism is the single worst act of disobedience, and disobedience is the main reason for calamities.
Excerpts from: Solution to Calamities, Struggling Economy, and Global Warming:
(Enter Islam and Leave off Polytheism)
:
Compiled by the Editorial Staff of Salafy Ink

Specifically, polytheism is ascribing partners to Allaah by worshipping (calling upon, invoking, relying on, praying to, seeking blessings from…) others alongside Allaah, or attributing to Allaah that which He denies for Himself (such as children, equals or partners), or denying for Allaah that which He attributes to Himself, or denying any of His verses, or denying any of His Messengers (including the seal of them, Muhammad).

Polytheism is the single worst act of disobedience, and disobedience is the main reason for calamities.

Allaah says (what means): (What is the matter with you?) When a single disaster smites you, although you smote (your enemies) with one twice as great, you say: “From where does this come to us?” Say (to them), “It is from yourselves (because of your evil deeds).” And Allaah has power over all things. (Aali Imran, ayah 165)

So, the major cause of corruption and problems upon the earth is Polytheism, directing worship to other than Allaah, and that which leads to it.

Any president, king, leader or ruler who is sincerely interested in improving the overall condition of his country should begin with removing Polytheism, and know – may Allaah guide you – that the only religion free of polytheism is Islam.

If, for example, you want to improve the economy, then remove polytheism and that which leads to it since when monotheism (the opposite of polytheism) is established in the heart of an individual and completed, then that individual’s acts of disobedience decrease.

If for example, you worry about “Global Warming” or pollution, then read the following verse:

Evil (sins and disobedience of Allaah, etc.) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds, etc.), that Allaah may make them taste a part of that which they have done, in order that they may return (by repenting to Allaah, and begging His Pardon). (Ar-Rum, ayah 41)

Evil has appeared means the shortfall in the crops and fruits because of sins. Scholar Abu Al-’Aliyah said:

Whoever disobeys Allaah in the earth has corrupted it, because the good condition of the earth and the heavens depends on obedience to Allaah.

Taken from : http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=4442&bookmark=1

How to Deal With the Elderly Person Who Does Not Pray or Commits Acts of Disobedience


Published on 3 Apr 2012 by

Question to Shaikh Abdur-Razzaaq Al-Badr:

”How is the elderly person dealt with, if he does not establish the prayer or if he commits some of the (acts) of disobedience?

Answer:

We know from what has preceded (i.e. in the lecture) that the elderly person has rights due to his old age; the rights of the elderly, even if he is not a Muslim, then how about the one who abandons the prayer completely?

This (person) is a disbeliever due to the saying of the Messenger (‘alayhi salat wasallam): ‘‘the covenant between us and them is the prayer, so whoever abandons it has disbelieved. ” And the ahaadeeth regarding this affair are many.

*[Note: Listener/Reader: The scholars differ with regards to the affair of the person who abandons the Salaah out of laziness, as to whether he is a disbeliever or not; so refer to the different arguments of the scholars on the topic. See the arguments of Shaikh Uthaymeen, Shaikh Bin Baaz, Shaikh Al-Albaanee (rahimahumullaah)]

However, regardless of this (i.e. this elder’s abandonment of the prayer), the rights of the elderly remain; so he is shown kindness and is dealt with in accordance with what such rights necessitates, in winning over his heart, and with the hope that Allaah (Tabaaraka-Wata-Aalaa) will guide him and return him to correctness, especially if he is a father or a near relative, then a person should deal with him in the worldly life with goodness and kindness. In this also is winning over his heart, and perhaps Allaah (Subhaanahu wa ta’ala) will grant him guidance and success.

And we did come across (i.e. in the lecture) the saying of Allaah:
”But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly.’‘ [Luqmaan: Ayah: 15].

He (Allaah) did not say: disrespect both of them, or cut off the relationship (between you and them), rather He said: ”but behave with them in the world kindly.” So, (you) behave kindly even if he is a disbeliever or polytheist; and even if he is caller to polytheism and disbelief, the father is (still) treated with kindness, also the mother and the close relative; so that this kindness becomes a means to winning over his heart and to draw it close to the truth and goodness.

And if he is from the sinful believers, then also he is to be dealt with in a good way and at the same time give him advise with etiquettes, without raising oneself above him, arrogance or what is similar to that; rather you him advise with etiquettes, gentleness and wise mannerisms, and perhaps Allaah (Tabaaraka-Wata-Aalaa) will bless him with guidance and bestow him steadfastness.

Translated by Abu Mu-aawiyyah (Abdullaah Al-Gambi)
Source http://www.al-badr.net
http://salaficentre.com

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