Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Shaykh al-’Utaybi’s Explanation of Allaah’s Statement (which means):
The Disbelievers are like Cattle; Rather they are more astray!
During his lecture “Refraining From The Disobedience of Allaah,” Shaykh Abu ‘Umar al-’Utaybi (hafidhahullaah Ta’aala) said:
وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرا ً مِنَ الْجِنِّ وَالإِنسِ لَهُمْ قُلُوب ٌ لاَ يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُن ٌ لاَ يُبْصِرُونَ بِهَا وَلَهُمْ آذَان ٌ لاَ يَسْمَعُونَ بِهَا أُوْلَائِكَ كَالأَنعَامِ بَلْ هُمْ أَضَلُّ أُوْلَائِكَ هُمُ الْغَافِلُونَ
And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray! They are the heedless ones. (Al-A’raf, ayah 179)
They are like cattle —-> because they don’t learn the commands and prohibitions, and they don’t act upon them.
Rather they are more astray —–> Why are they more astray?
1- The first question is: Why did Allaah make the disbelievers as the cattle?
2- The second question is: Why did Allaah say: بَلْ هُمْ أَضَلُّ (Rather they are more misguided and astray)?
Allaah said the disbelievers are like the animals because they don’t learn Allaah’s Deen, nor do they implement it. Because the animals don’t learn. They don’t read or write or teach (Allaah’s Religion). They only eat and seek their pleasure.
Why are the disbelievers more astray than the animals? ——> Because the animals praise Allaah, whereas the disbelievers do not praise Allaah. The animal doesn’t commit polytheism. As for the disbeliever, he associates partners unto Allaah. For this reason, the disbeliever is more astray than the animal.
So the individual who is intelligent and has an intelligent mind will know why he is created and will work to fulfill that purpose. So whoever is intelligent, he will be successful.
Who is the intelligent?
Why is the intellect named in the Arabic language as ‘Aql?
The ‘Aql is derived from the root word of a rope that is tied.
So when one wants to captivate an animal, you tie it so it doesn’t run away. Because if the animal runs away, it doesn’t know where to find its own benefit, because it could do good or bad. But when you tie the animal, you make the animal only do good. You only use the animal for what is beneficial. So the human being has a brain, and the animal has a brain. But your brain knows what will benefit you and what will harm you. Hence, you do what will benefit you, and abstain from what will harm you.
So the one who ties himself down to do good and imprisons himself away from the prohibitions, he is the one who is ‘aaqil (has intellect). In the Arabic language, the intellect is also called a Hijr. It is a barrier that stands between an individual and evil.
Hence, we see that the person of true intellect is the one who deprives himself from what Allaah, The Mighty and Majestic, prohibited. So the true intellectual who does good and leaves evil, he is the one who is Sa’eed (successful, happy).
So this is the definition of having a true, insightful intellect, the intellect which orders you with good and prohibits you from evil.
It is not intended by intellect that a person knows the details of mathematics or he has knowledge of wordly matters that the believers and disbelievers share in. The intent of ‘aql (intellect) is the benfecial intellect which would help you stay away from entering the Hellfire.
What benefit would it serve a person if had knowledge of business or manufacturing or physics or chemistry, but he worships a cow or a stone or the dead – instead of worshipping Allaah, The Ever-Living Who does not die?
For this reason, Allaah said in the Qur`an regarding the disbelievers and hypocrites that they don’t have knowledge nor do they have the ability to analyze something intellectually.
Even the disobedient Muslim – a Muslim who commits disobedience – needs to rush to repent from his disobedience. Allaah says:
إِنَّمَا التَّوبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَة ٍ ثُمَّ يَتُوبُونَ مِنْ قَرِيب ٍ فَأُوْلَائِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ وَكَانَ اللَّهُ عَلِيماً حَكِيما
Allaah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they to whom Allaah will forgive and Allaah is Ever All-Knower, All-Wise. (An-Nisa`, ayah 17) Even the Muslim – when he disobeys Allaah – he is in a state of ignorance when he is disobeying Allaah. And when he does so, his intellect weakens. So when they commit these acts of disobedience, they do not think of these repercussions of these sins…
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The Correct Stance of Every Muslim on the Film about Muhammed (peace be upon him) – Shaykh Saalih as-Suhaymee
Published on 20 Sep 2012 by DaarusSunnah
Shaykh Saalih as-Suhaymee – Teacher at the Prophet’s Masjid in Madeenah
Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Shaikh Saalih as-Suhaymee (hafidhahullaah Ta’aala) said:
“Firstly, there is no doubt that abusing the Prophets is not tolerated by any religion or intellect, and I do not think those intellectuals in those non-Islaamic countries accept this (film) either. And Allaah has raised the mention of our Prophet (salallaahu ‘alayhi wa sallam), so we are not in need of anyone to clarify his status for us after (what has been stated) about his mention in the Qur`an and Sunnah.
[Allaah said to His Messenger ('alayhi as-salatu wa salaam:]
وَرَفَعْنَا لَكَ ذِكْرَكَ
And (have We not) raised high your fame? (Ash-Sharh, ayah 4)
No one approves of this behavior, and I do not think that even those countries would approve of such acts as this. The Mufti has issued a clarification in the Kingdom of Sa’udia Arabia, denouncing that vile film – which does not harm anyone except those who produced it. It does not harm the Prophet (salallaahu ‘alayhi wa sallam) at all, for indeed Allaah Tabarak wa Ta’aala has honored him and revered him.
Therefore, if anyone abuses the Prophets (such as Muhammad, Jesus, Moses, Abraham, Noah, etc…), then that does not mean the Prophets are harmed due to it; rather the person (who abuses them) is harmed and he will receive the evil repercussions. So it is upon us as Muslims to deal with such events according to the Islaamic legislation.
Therefore, the demonstrations and the storming of the embassies or the killing of innocent people – who are not involved in these affairs – is an evil deed according to us Muslims. We do not approve of this in any circumstance, and this is not from our religion and it is not from our legislation. Thus, the storming of the embassies is not from our religion nor is the killing of so and so ambassador nor is assaulting others a part of our Religion, al-Haneef (The [only] Monotheistic Religion [Islaam]).
Our religion is a religion of peace; our religion is a religion of goodness. Our religion prohibits assaulting others. Our religion prohibits abusing others. Our religion gives the due right to its people (whether) Muslim or non-Muslim. And that which we hold to be from our Religion is that these chaotic actions that are carried out by some of the youth do not represent the religion of Islaam or the Muslim population.
Rather, these actions are the result of their emotions and that is not tolerated from them. And we denounce such actions with every kind of denouncing. Just as we have extremely denounced this film and its likes which was produced by those rabbles from those countriesm whom have only harmed themselves before harming the Messenger (salallaahu ‘alayhi wa sallam).
The disbelieving Quraish used to abuse the Prophet (salallaahu ‘alayhi wa sallam), the would call him blameworthy, a poet, and sorcerer and called him whatever they called him (from the vile nicknames), they wounded his head, they broke his molar tooth, and they placed the intestines of a camel on top of his head. They did what they did, however the Muslims (the companions) did not protest or storm or kill, because this does not serve the Religion of Allaah, Subhanahu wa Ta’aala.
So I want the youth to understand that they should return back to the scholars who are well cultivated in this issue, those who refute the distortion of the extremists and (refute) those who (distort) the text (Qur`an and Sunnah) to suit their desires, and likewise the ignorant who misinterpret the text.
There is no doubt that the killing of the innocent – whether a Muslim or non-Muslim – is prohibited, and our Religion does not tolerate it, especially if there is a treaty between us and them, like peace treaties or an agreement between us and them.
This is the Sunnah of Allaah with His creation. So the ambassador serves as an emissary to another country, and the Prophet (salallaahu ‘alayhi wa sallam) did not kill (the emissaries) of Caesar and the king of Persia and other than those who were upon the same religion as them. So it is obligatory upon us to understand these affairs. Protests are not from the Religion of Allaah, Subhanahu wa Ta’aala; rather it is a symbol of demagogism which the Religion of Allaah does not tolerate.
And we – by Allaah – love Allaah’s Messenger (salallaahu ‘alayhi wa sallam) more than we love ourselves and our families and our parents and our children and all the people together. However, this love should not cause us to go beyond the boundaries which (Allaah) has laid down for us from the legislated rulings of Islaam. (It should not make us) enter into the religion that which is not part of it.
The Prophet (salallaahu ‘alayhi wa sallam) warned against killing the one who holds a covenant with the Muslims, or the one who is under the protection of the Muslims, or the one who is under a peace treaty with the Muslims.
The ambassador is considered to be just like the one who is under a peace treaty with the Muslims, and assaulting him is in opposition to the guidance of the Prophet (salallaahu ‘alayhi wa sallam), who said: Whoever kills a person under a covenant will not smell the fragrance of Paradise.
And that ruling is also applicable to the one who is under the protection of the Muslims and Dhimee (Jews and Christians who live under the law and protection of the Muslims).
So those people are under our protection in our lands; it is not permissible to violate them with any type of violence. It is obligatory to return to the scholars in this affair as I have said, those who will judge according to the truth and justice. As for dealing with this matter with uncontrolled emotions, then we should place boundaries upon this and free ourselves from it and from its practitioner.”
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