The Bequest of Nooh (alayhi as-Salaam) to his Son at the time of his Death – Shaykh Naasiruddeen al-Albaanee
134 – “When death was approaching the Prophet of Allaah Nooh -sallAllaahu alayhi wa sallam – he said to his son: I will narrate to you my bequest; I command you with two things and prohibit you from two things. I command you with ‘La ilaha ‘illa Allaah’ (‘There is none worthy of worship in truth except Allaah) if the seven heavens and the seven earths were placed upon a scale and ‘La ilaha ‘illa Allaah’ was placed on the other, then ‘La ilaha ‘illa Allaah’ would be heavier.
If the seven heavens and the seven earths were a closed off circle then ‘La ilaha ‘illa Allaah’ would be able to break it.
The second thing I command you with is Subhana Allaahi wa bihamdihi (Far is Allaah from imperfection and praise is for Him), since it is a supplication for everything, and by it the creation is given its provision. I prohibit you from shirk and pride.
( the narrator said: I asked or someone asked) : O Messenger of Allaah as for shirk then we know about it, but what is pride? Is it that one of us has sandals with two good straps?
The Messenger answered: No.
He asked again: is it that one of us has companions and they sit with him?
The Messenger again answered: No.
Someone asked: O Messenger of Allaah, what is pride?
He said: ridiculing the truth and belittling the people and reviling them.”
Silsilah Saheehah: 134
From the benefits of the hadeeth:
I say: there are many benefits from this hadeeth; I will suffice by indicating to some of them:
1- The permissibility of writing a bequest at the time of death.
2- The excellence of saying ‘La ilaha ‘illa Allaah’ and saying Subhana Allaah and that they are a cause for the creation to receive provision from Allaah.
3- The scales on the Day of Judgment are true and real, and they have two pans. This is from the belief of the ahl-ul Sunnah, opposing that of the Mu’tazilah and their followers in the modern times. Who do not believe that which has been affirmed regarding ‘Aqeedah in the authentic Ahadeeth, with the claim that these are Ahkbaar al-Ahad (singular narrations) which do not convey certainty. I have exposed this claim in my book ‘with ustaadh at-Tantawee’.
4 – The seven earths are like the seven heavens. There are many Ahadeeth regarding this in Bukharee and Muslim and in other books. Perhaps one day we will have time to follow up these Ahadeeth and research them. What supports these Ahadeeth is the saying of Allaah Tabaraka wa Ta’ aala : << It is Allaah Who has created seven heavens and of the earth the like thereof (i.e. seven). >> I.e. they are similar in creation and in number.
So, you should not pay any attention to the one who explains it away, there by it ends up as a negation of similarity as well as in numbers, being deceived by the Europeans and where their knowledge has reached to, from having gone up in to space however they do not know of seven earths, along with that they do not know about seven heavens. Will we reject the speech of Allaah and the speech of His Messenger due to the ignorance of the Europeans and others along with them, declaring that the more they increase their knowledge of the universe, the more they increase in their ignorance of it. Allaah the Most Great has spoken the truth when He said : << And of knowledge, you (mankind) have been given only a little>>
5 – That beautification with good clothing has nothing to do with pride what so ever. Rather, it is a matter which is permissible, because Allaah is Beautiful and He loves beauty, like the Messenger of Allaah -sallAllaahu alayhi wa sallam – said regarding this issue, as is narrated by Muslim in his ‘Saheeh’.
6- Pride which has been equated with Shirk will not allow entrance in to Paradise for the one who has an equivalent of an atoms worth. That is the pride, which is rejecting the truth after it has been made clear, and defaming innocent people without truth. So, the Muslim should be extremely cautious from being characterized with this type of pride, just like he should be extremely cautious from being characterized with the Shirk which places its companion in the Hell-fire for eternity.
All Praise belongs to Allaah, may His peace and blessings be upon our final Prophet Muhammad, his family, his companions and all those who follow his guidance
The Ahaadeeth of Tawheed, Explained By the Muhaaddith, the Allaamah, Shaykh Naasirud-Deen al-Albaanee (rahimullaah)
Source: Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani (rahimahullaah)
Translated by: Abbas Abu Yahya (hafidhahullaah)
How to return Wealth that you have Taken without right
Shaykh ‘Ubayd ibn ‘Abdullaah Al-Jaabiree
May Allaah treat you well. A man has taken the wealth of another without right, how does he return his right to him? If the one who was taken from dies, then to whom is his right given?
The question of the writer has two perspectives. Firstly, that of taking something without right. It is obligatory that the debt be returned; i.e. he returns the money any way possible. This person who is owed the right, perhaps he is from those who possess pardon, forgiveness, and is soft natured; such that he is able to be up front with him. There is no harm in him being up front with him, saying to him: “So and so, I have taken such and such from you; I have erred as it relates to your right, and this is your right.”
If he fears trouble then he may employ (alternative) means. So he says: “I borrowed some money from you; I owe a debt to you.” Better yet, he shouldn’t say that he borrowed, he should say: “I owe a debt to you, O so and son from many years ago. I was not able to repay and you forgot about it. So here is your money.” Or he may return his money while he is unaware.
If the person who is due the right has died then he is to return it to his heirs in the same manner. If this is difficult for him and he does not know anyone (related to him) and he has no way of doing so after searching, then he is to give charity with it with this being his intention, and Allaah knows best.
Translated by: Raha ibn Donald Batts
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَّحِيمٌ
..”Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful. 59:10
All praise is for Allaah, Lord of all the Worlds, who ordered us to follow His Messenger (sallallaahu ‘alayhi wa sallam) and to call to His Way, and may Allaah send praises and blessings of peace upon our Prophet Muhammad (sallallaahu ‘alayhi wa sallam), and upon his family, his Companions, and those who truly follow them until the Day of Judgment.
Beautiful Yet Sad Story…
In 1999 Allaah favoured me [Abul Irbaad] and my family with the opportunity to visit the Imaam of Hadeeth, Naasir us-Sunnah was-Salafiyyah, the Allaamah Abu Abdir-Rahmaan Muhammad Naasir-ud-Deen al-Albaanee [d. 1420 H rahimahullaah]while he was in hospital in the Shamaysee district, Jordan.
We went early in the afternoon to the hospital and asked if they had a patient by the name of Shaykh Muhammad Naasir-ud-Deen al-Albaanee, they looked on a whiteboard full of patients and sure enough there was a Muhammad Naasir ud-Deen on the list in Room 332 (or so, I can’t remember exactly).
We made our way up in the elevator and found the room, but we were informed the Shaykh was sleeping. The Shaykhs’ grandson allowed me to enter to see the Shaykh very quickly. In front of me lay a handsome white man, with little hair and a full white beard. His beautiful arms were stained with blue bruises from the injections he had been receiving. Although I left quickly, I was determined to return.
Later that day I returned to find the Shaykh had woken up, but one of his grandsons tried to prevent me from entering the room saying that it was time for his medicines. I told him that I had travelled all the way from Britain only to see the Shaykh and give him salaam, so how could he refuse me entry.
My wife went into another room where she met Umm Fadl, the Shaykhs’ wife, and one of his daughters-in-law and some other relatives.
I entered to see Shaykh partially sat up in bed. I shook his frail hand and desperately wanted to kiss it and him, but I feared that he would not like it, due to what had reached me from some of the brothers regarding his humility. The Shaykh looked very weak and could hardly speak but he made a strong effort to welcome us.
I gave the Shaykh salaams, which he returned, and then I said, “Shaykh, may Allaah preserve you. I love you for the sake of Allaah.”
He said, pointing to the sky, “May the One for whose sake you have loved me, love you.”
I said, “Shaykh I have come from Britain.”
He said, “Do you have Salafees there?”
I said, “Yes Shaykh there are many, Alhamdulillah.”
He said, “Do you have ulemaa [Scholars] there?”
I said, “No Shaykh, there are no ulemaa but we have brothers from Madeenah university who have translated many books and tapes. And we have links with Shaykh Rabee’ [hafidhahullaah], Shaykh Muqbil [d. 1422 H rahimahullaah] and some students of knowledge visit us from Saudi, Kuwait and Jordan, and they give us duroos.”
He said, “When will you make hijrah [migration to the Muslim land]?”
I said, “As soon as I can, Shaykh.”
He said, “Make hijrah to the land of the Muslims!”
I said, “Yes Shaykh, I intend to go to the Kingdom of Saudi Arabia.”
He said, “May Allaah reward you.”
I replied, “And may He reward you.”
With that, I gave the Shaykh salaam as his medicines were brought, and we left, grateful to Allaah for granting us such a blessing. Three months later the tragic news of the Shaykhs’ death reached us in England.
O Allaah have mercy on him, elevate his name up until the Last Day, give him peace and comfort in his grave, grant us love of him, and give us strength to hate whoever hates him, and make his efforts beneficial for him on that Day : The Day on which neither wealth nor offspring will be of any benefit, except the one who comes with a sound heart. Ash-Shu’araa : 88,89
And those who came after them say : “Our Lord! Forgive us and our brethren who have preceded us in Faith, and do not put any hatred in our hearts against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.” al-Hashr : 10
And in this are many lessons :
- 1) Amongst them the great humility, warmth and kindness of the Shaykh towards us.
- 2) Also the concern the Shaykh had for Salafee’s around the world and his asking about them.
- 3) His concern for the Salafee’s to be linked to ulemaa.
- 4) Amongst them his strong advice to make hijrah to the lands of the Muslims.
- 5) Also the extent of his mercy and care, whereby he made duaa for us many times.
And all of this despite the severity of his condition at that time. And I am sure there are many more.
And we live in a time where the scholars are few and ignorance is widespread, so it is in our interests to travel to the Imaams of the Sunnah who are still alive today, the likes of Shaykh Rabee[hafidhahullaah], Shaykh Ahmad [hafidhahullaah], Shaykh Zayd [hafidhahullaah], Shaykh Saaleh al-Fawzaan [hafidhahullaah], Shaykh Ubayd [hafidhahullaah]and other than them, may Allaah preserve them all. [aameen]
Contemplate this matter before it’s too late, since travelling to visit the Imaams of the Sunnah was the way of our noble Salaf.
- Abid Zargar – Abul Irbaad Abid bin Bashir Zarga
Note : myself abu mariyah junaid bin munawar bin ali al hindi have slightly formatted the above for presentation purpose and mentioning du’a upon our ulemaa
The Shaikh, the Imaam, the Allaamah, the Shaikh of Islaam, Abul-Faraj Abdur-Rahmaan ibn Ali ibn Muhammad ibn al-Jawzi, said:
“From the most interesting things is the alertness of the dying person at the time of his death–for he becomes perceptive to a degree which cannot be described, and worried to an extent that has no limits.
And he yearns for his times of old, and wishes that he be left so that he can make up for what passed him by, and so that he can be truthful in his repentance in accordance with the level of certainty he [now] has about death.
And he–out of grief–almost kills his own soul before its [actual] death.
And if a [single] atoms weight of these things were found at the time of health and well-being, everything that is intended by doing pious deeds would be achieved.
So the intellectual one is he who pictures that hour and acts according to what it requires. And if he is not able to do that, then he visualises it as much as he is able to, for it will prevent desire’s hand, and will arouse seriousness/earnestness [in him].
As for the person who has that hour right before his very eyes [i.e., is always thinking about it in order to prepare], then he is like its prisoner.
As is reported about Habib al-Ajami. When he would wake in the morning he would say to his wife, ‘If I die today, then let so and so be the one who washes me, and so and so be the ones who carry me.’
And al-Ma’roof said to a person, ‘Pray the midday prayer [dhur] with us!’ So he replied, ‘If I pray the midday prayer [dhur] with you I’m not going to pray the afternoon prayer [asr] with you.’ So al-Ma’roof said, ‘And it is as though you have hope that you will live till asr? I seek refuge with Allaah from having lengthy/drawn out hopes.’ And a person backbit another, so al-Ma’roof said, ‘Remember the cotton when they place it on your eyes [at the time of death].’”
- “Say Laa ilaaha illallaah.” So he replied, “Aaah! Aaah! I cannot say it!”
- Remembrance of Death and Restraint of Wishes – Riyad ul Saliheen
- Helping a dying Person to Pronounce ‘La Ilaha Illahllah’ – - Riyad ul Saliheen
Ad-Daa wad-Dawaa, pp. 91-92, slightly edited.
Translated by Ahmed Abu Turaab
Ibn al-Qayyim said, “So it may become impossible for him to pronounce the shahaadah, as many people have witnessed happen to those on the deathbed, such that it was said to some of them:
“Say Laa ilaaha illallaah.” So he replied, “Aaah! Aaah! I cannot say it!”
And it was said to another, “Say Laa ilaaha illallaah.” So he replied, “King! Rook! Checkmate!” and then he passed away.
And it was said to another, “Say Laa ilaaha illallaah.” So he started singing irrationally, saying, ‘Taatinaa tinintaa, [no meaning, just irrational singing]’ and then passed away.
And the same was said to another, so he replied, “And how will what you are saying help me when I left no sin except that I committed it?” and then he passed away without saying it.
And the same was said to another, so he replied, “And how will that benefit me? And I don’t know if I have ever prayed a single time to Allaah?” and then he passed away without saying it.
And the same was said to another, so he replied [talking about himself], “He is a disbeliever in what you say,” and then he passed away.
And the same was said to another, so he replied, “Every time I want to say it my tongue withholds.”
And someone who was present at the death of someone who would beg told me that [they told him to say the shahaadah] so he started saying, “For Allaah’s Sake. A penny for Allaah’s Sake,” until he passed away.
And a trader told me that he was present when one of his relatives was on his deathbed, so they told him to say Laa ilaaha illallaah and he was saying, “This piece is cheap. This is a good buy. This is such and such,” until he passed away.
So if the devil has gained mastery over the servant in the state when his mind is present and his strength [is also present] and he has complete cognizance, and has employed him in committing whichever acts of disobedience to Allaah he wants him to do, and has made him unmindful of the remembrance of Allaah the Most High, and has paralysed his tongue from remembering Him and his limbs from obeying Him–then what does one think will be the case when his strength breaks down and his heart and soul become preoccupied with the death pangs that he is in?
And [all the while] Shaitaan will have gathered all of his strength and determination and assembled everything that he is capable of to avail his opportunity concerning him–for that is the last action.
So the strongest his Shaitaan will be against him will be at that time, and the weakest he [i.e., the person] will be will be at that time.
So who do you think will be safe from that? So it is there that, “Allaah keeps firm those who believe, with the firm word [i.e., 'the firm word' is Laa ilaaha illallaah], in the worldly life and in the Hereafter. And Allaah sends astray the wrongdoers. And Allaah does what He wills.” Ibraaheem 14:27
So how can someone whose heart Allaah has made heedless from His remembrance and who has followed his desires and whose affair is ever [in] neglect be granted the success to have a good ending?
Thus far away–the one whose heart is distant from Allaah the Most High, heedless of Him, worshipping his own desires, a slave to his lusts, his tongue dry from ever remembering Allaah [i.e., not moist with His remembrance], his limbs incapacitated from obeying Him actively working to disobey Him–far away [is such a person] from being granted the success to have a good ending.”
Ad-Daa wad-Dawaa, pp. 91-92, slightly edited.
- Seeking refuge in Allaah from the evil of one’s soul and from the evil of Shaytan and his shirk (shayaateen.wordpress.com)
- Praise be to Allaah Who has diminished Shaytan’s evil thoughts to just a whisper (shayaateen.wordpress.com)
- From The Foundations of Evils (salaf-us-saalih.com)