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Need for Muslim Professionals

Bismillah,
As salaamu ‘alaykum

All praise is due to Allah, and may exaltation and safety be granted to Muhammad, his family, his companions, and those who follow them. To proceed:

[Q]: What is the Islamic ruling on learning contemporary knowledge such as medicine, engineering and other than that pertaining to what the Muslims are in need of?

[A]: One of our elder and highly-respected scholars, Shaykh, Dr. Rabee’ b. Haadee al-Madkhalee (1), may Allah safeguard him from all that is evil, elaborated on this question by saying:

I say, no doubt, the Muslims are certainly in need of [learning about] medicine and engineering, after we have learned what is obligatory upon us to learn about al-Islaam. This is because knowledge is [two types]: individual knowledge and communal knowledge…

Individual knowledge is the knowledge that every Muslim must know. There are facts about Islam that every person must know. Then, after that, there is communal knowledge: knowledge that a sufficient number of Muslims must take on the responsibility of learning.

Some examples of communal knowledge are learning medicine, engineering, chemistry, etc. Learning these fields or professions is communal knowledge, and  whoever learns them desiring to service the Muslims and al-Islaam, [he has rendered an admirable service]. However, there are those who possibly learn these things only to obtain a profession, and it is possible that he does not connect them to al-Islaam.

So, it is upon all Muslims to associate this knowledge with al-Islaam and to produce a benefit for the Muslims. He reminds himself that the Muslims are in need of doctors, so he says: ‘I desire to fill a void and free the Muslims from being in need of a Jew, Christian, communist, or a secularist.’ Possessing this type of intention, maa shaa Allah, will, in shaa Allah, make his actions worship and a way of drawing nearer to Allah.

The same can be said about engineering, chemistry, farming, economics, and whatever else he learns with the good intention of filling a void [of the Muslims] and fulfilling the obligation of communal knowledge. This is an action that he is applauded for, in shaa Allah. (2)

Nevertheless, be extremely cautious of not having noble goals when learning, even when it pertains to the knowledge Muhammad, may Allah exalt his mention and grant him safety, came with. And I believe I have slightly alluded to this point in what has preceded. I always mention this when these affairs are brought up. I mention that we are in need of Muslims to learn these things, and that they are necessary.


(1) Rabee’ b. Haadee al-Madkhalee is one of Saudi Arabia’s well-respected scholars. He has surpassed the age of eighty years, thus, combining between insight, wisdom and knowledge.

He has been commended  for his efforts by many major scholars of this era: Shaykhs ‘Abdul-Azeez b. Baaz, Muhammad b. Saalih al-‘Uthaymeen, Muhammad Naasir ad-Deen al-Albaanee, Muqbil b. Haadee al-Waadi’ee, Saalih al-Fawzaan, and many more.

(2) Rabee’ al-Madkhalee, “Welcome, O’ Student of Knowledge,” pp. 353-354

Having Eeman and Befriending Those Who Oppose Allaah and His Messenger Cannot Exist in the same Person (or Jinn)

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma-ba’d

Having Eeman and Befriending Those Who Oppose Allaah and His Messenger Cannot Exist in the same Person (or Jinn)

Allaah, Subhanahu wa Ta’aala, said:

لاَ تَجِدُ قَوْما ً يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَه ُُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ أُوْلَائِكَ كَتَبَ فِي قُلُوبِهِمُ الإِيمَانَ وَأَيَّدَهُمْ بِرُوح ٍ مِنْهُ وَيُدْخِلُهُمْ جَنَّات ٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُوْلَائِكَ حِزْبُ اللَّهِ أَلاَ إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ

You (O Muhammad) will not find any people who believe in Allaah and the Last Day, making friendship with those who oppose Allaah and His Messenger (Muhammad), even though they were their fathers, or their sons, or their brothers, or their kindred (people). For such He has written Faith in their hearts, and strengthened them with Rooh (proofs, light and true guidance) from Himself. And We will admit them to Gardens (Paradise) under which rivers flow, to dwell therein (forever). Allaah is pleased with them, and they with Him. They are the Party of Allaah. Verily, it is the Party of Allaah that will be the successful. (Al-Mujadilah, ayah 22)

The grandson of Muhammad Ibn ‘Abdul-Wahhab (rahimahumullaah), Sulaymaan Ibn ‘Abdullaah Ibn Muhammad Ibn ‘Abdul-Wahhab said:

Allaah ‘Azza wa Jall said that you shall Not find a person who believes in Allaah and in the hereafter befriending those who oppose Allaah and His Messenger, even if they were the closest people to him, and that is against Eeman and opposite to it since it cannot exist along with Eeman except in the way water and fire coexist (it is impossible).

[Source:Ad-Durar As-Saniyyah 8/140, via the footnotes of Shaikh Saalih al-Fawzaan's Issues Pertaining to Eeman]

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The difference between Takfîr upon a kind and Takfîr upon an individual – Shaykh al-Khudhayr

May 17, 2012 1 comment

Published on 17 May 2012 by
Scholar: ´Allâmah ´Abdul-Karîm bin ´Abdillâh al-Khudhayr
Source: khudheir.com/audio/2596, Reference: Darulhadith.com, http://aFatwa.com

Question: Does the one who says that the Qur’ân is created apostate?

Shaykh al-Khudhayr:

Salaf did Takfîr upon the one who says that the speech of Allâh is created. This however, is Takfîr upon a kind and not upon an individual. It is for example not said that az-Zamakhsharî was a disbeliever because of him being a Mu’tazilî and Mu’tazilah say that the Qur’ân is created. The opinion [that it is created] is nevertheless disbelief. There is a difference between Takfîr upon a kind and attribute and [the Takfîr] upon an individual. To make Takfîr upon an individual, it is required that the conditions are met while the obstacles are removed.

Related Links:

Check – Kufr ( Disbelief) and Takfir – Host of Articles, Books and audio on this topic

Categories: Aqeedah, Bidah, Islam Tags: , , , , , ,

Fear Allaah and Do Not Depend Upon Intercession! – Shaykh Rabee’

Fear Allaah and Do Not Depend Upon Intercession! – Shaykh Rabee’
Translated by Abu Yusuf Khaleefah

بسم الله الرحمن الرحيم

The Allaamah Shaykh Rabee’ ibn Haadi (may Allaah preserve him) stated:

“There has come narrations concerning the matter of intercession like the the narration of Abu Sa’eed, the narration of Anas and the narration of Abu Hurayrah. Within these narrations (we find) that Allaah brings out of the hell-fire the one who has in his the least amount of faith from those who said “Laa Ilaaha Illallaah”. We benefit from the narration that whoever meets Allaah bearing witness that none has the right to be worshiped except for Allaah sincerely, Allaah will remove him from the hell-fire, even if he has the least amount of faith. That’s because faith increases and decreases. It increases with obedience to Allaah and decreases with the acts of disobedience. It continues to decrease and decrease until the point nothing remains from it except the least amount/an atoms weight. As a result of that, Allaah removes a people from the hell-fire. However with that being said, it is not befitting for the Muslim to depend intercession and embark upon acts of disobedience. Indeed that is a tremendous danger (for a number of reasons):

1. It’s possible that the Muslim can apostate. That’s because the acts of disobedience leads to disbelief. It’s possible that the person’s acts of disobedience can drag him into disbelief and leaving from the fold of Islaam. That’s by the faith decreasing and decreasing until the point it ceases to be by the committing of that which causes the person to be a disbeliever. As a result of that Allaah will not forgive him and he will not allow anyone to intercede on his behalf. Rather his destination will be eternal (punishment) in the hell-fire.

2. Even if his sins and acts of disobedience doesn’t reach the point of disbelief. Rather he is from those who meet Allaah with something of faith along with tawheed and truthfulness in that faith, even if it is the least amount, he will come out of the hell-fire by way of intercession. Therefore whoever meets Allaah not associating with Him anything, his faith is sincerely for Allaah, he says “Laa Ilaaha Illallaah Muhammad Rasoolullaah” and he is sincere in that. If he was to meet Allaah with sins that are similar to the mountains, if Allaah wills, He will pardon him as has come in the narration of the Bitaaqah (the card). If He wills, He will punish him according to his sins. Then after that He will remove him due to his faith, his Tawheed and sincerity (from the hell-fire). However who from amongst is ready to remain in the hell-fire for fifty thousand years?!!

This (punishment is for) the one who didn’t pay the Zakaah. He will remain for fifty thousand years in the punishment (of the hell-fire). How much more so for the one who keeps away from the Salaah?

Therefore the person should not take this matter lightly and depend upon the narrations of intercession and say: The prophets and the righteous will intercede for the people of the hell-fire!!

Indeed it is obligatory that you fear Allaah (with knowledge) and fear Him (due to Him being able to punish you). You have to strive in the performance of the righteous actions and don’t procrastinate in the committing of sins. rather hasten to repentance.

If you fall into a sin, repent to Allaah azza wa jall. Allaah azza wa jall has praised those who don’t remain consistent upon the committing of sins. Allaah azza wa jall has stated:

“And those who when they commit indecency or wrong themselves, they remember Allaah and as a result of that they seek forgiveness for their sins. Who is the one forgives except for Allaah. And they don’t remain consistent upon that which they did while they know better.” (Aali ‘Imraan: 135)

In an authentic narration (the Prophet said):

“Be aware of (that which is considered) the insignificant sins. For indeed they gather up upon the person until they destroy him.”  (Musnad of Ahmad 1/402)

Allaah’s refuge is sought from that. The Prophet (sallallaahu alayhi wa sallam) stated:

Protect yourself from the fire even if it is with half of a date.” (Bukhaari and Muslim)

Allaah has stated:

Fear the fire whose fuel is man and stones prepared for the disbelievers.” (Al-Baqarah: 24)

Many from the people of disobedience will accompany the disbelievers in this hell-fire even if they come out of it due to intercession. However who from amongst us is prepared to remain in the hell-fire for a period of time, and the refuge is sought with Allaah?!”

Taken from “Qurratul-’Aynayn bi Tawdeeh Ma’aanee ‘Aqeedatir-Raaziyayn” by Allaamah Shaykh Rabee’ (may Allaah preserve him) pg. 111-113

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Is There a Difference Between Kufr [Disbelief] and Shirk [Polytheism]? – Al-Albaani

Is There a Difference Between Kufr [Disbelief] and Shirk [Polytheism]?

by The Albaani Blog

Al-Albaani: The reality is that the case with every beginner student of knowledge, and I was like that and probably still am, I used to read this hadith and it would be problematic, because in some narrations [there occurs], “There is nothing between a man and disbelief except abandoning the prayer. So whoever abandons the prayer has disbelieved,” and in some narrations, “… then he has committed shirk.”

Interjection: Subhaanallaahil-Adheem.

Al-Albaani: I used to ask how can he have committed shirk? Yaa akhi, this person who has left praying, especially the one who does so out of laziness, how has he committed shirk?

I used to think that maybe there was a mistake on behalf of the narrator [of the hadith], I was a student of knowledge, then later our Lord granted me success in understanding, even if it was when I was older alhamdulillaah, [he granted me success in understanding it] such that I recognized that legislatively, as opposed to linguistically, there is no difference between kufr and shirk.

So all kufr is shirk and all shirk is kufr there is no difference between them legislatively, linguistically there is, because in the language kufr means to cover. Shirk is to make something a partner of another, like the polytheists who make equals with Allaah.

But later I came to recognise that every unbeliever, even if he wasn’t a polytheist linguistically, he was in reality. No unbeliever is free from being anything but a polytheist [mushrik], our Lord said, Have you seen he who has taken as his god his [own] desire? [Jaathiyah 45:23] He took as his god his own desires, so, everyone who follows his desires has made it a partner with Allaah, thus, any kufr–[for example] if someone were to reject a letter from the Noble Quraan it would mean that he has put his intellect in charge and has taken it as a god and it is from this angle that the shirk has come.

So, the one who said that all disbelief is polytheism and all polytheism is disbelief spoke truthfully, not like the one who says that not all kufr is shirk like you heard from at-Tahawi.

In reality this is knowledge which is very rare and is something through which many, many problems are resolved, from them being the verse, Indeed, Allaah does not forgive association with Him, but He forgives what is less than that for whom He wills.” [Nisaa 4:48]

I read [a mention of] a problem about this verse in the Al-Manaar magazine which Sayyid Rashid Rida used to publish.  An objection came his way which stated that the meaning of the aayah is that these unbelieving Europeans who believe in ‘nature’, they call it nature, i.e., that this universe has a creator and who do not know any more than that, it is possible that Allaah will forgive them because they are not polytheists. And so Sayyid Rashid Rida at that time was not able to give an answer like this one which if he had known then would have been the sound judgement [about this topic], [i.e., that] all kufr is shirk and all shirk is kufr.

Al-Hudaa wan-Noor, 341.

ShaikhAlbaani.wordpress.com

[Inspirational Watch] “From Every 1000, Take Out 999″ | Shaikh Abdullah adh-Dhimaree

A beneficial reminder by Shaikh Abdullah Ibn ‘Uthmaan adh-Dhimaree hafidahullah regarding the Hadith of Abu Saeed al-Khudree, may Allaah be pleased with him. May Allaah make us that one person from every 1000 who will be saved from the hellfire

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This Hadith is transmitted in the two Sahihs (Bukhari and Muslim) from Al-A’mash, after Abu Salih, after Abu Sa’ id Al-Khudri who narrated the Prophet (Peace be upon him) to have said:

“Allah will say (on the Day of Resurrection), ‘O Adam!’ Adam will reply, ‘Labbaik wa Sa’daik, and all the good is in Your Hand.’ Allah will say: ‘Bring out the people of the fire.’ Adam will say: ‘O Allah! How many are the people of the Fire?’ Allah will reply: ‘From every one thousand, take out nine-hundred and ninety-nine.’ At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah.”

The Companions of the Prophet (Peace be upon him) asked, “O Allah’s Messenger! Who is that (excepted) one?” He said, “Rejoice with glad tidings; one person will be from you and one thousand will be from Gog and Magog.”

The Prophet (Peace be upon him) further said, “By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise.” We shouted, “Allahu Akbar!” He added, “I hope that you will be one-third of the people of Paradise.We shouted, “Allahu Akbar!” He said, “I hope that you will be half of the people of Paradise.” We shouted, “Allahu Akbar!” He further said, “You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).”

(Al-Bukhari and Muslim)

Source : http://salaficentre.com

A Ruler of Banu Umayyah Enquires About Hasan Al-Basree

A Ruler of Banu Umayyah Enquires About Hasan Al-Basree

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Khaalid Ibnu Safwaan (rahimahullaah) reported: I met Maslamah Ibnu Abdil Maalik (rahimahullaah) in a state of bewilderment, so he said to me: ”O Khaalid inform me of Hasan Al-Basree (rahimahullaah), for indeed I think that you know of his affair that which none else knows.”

So I said: ”May Allaah rectify the affairs of the Ameer, I am the best of those to inform you about him based on knowledge. I was a neighbour of his, I sat with him and I sat in his gatherings. So he (Maslamah) said to me: ”Give what you have (of information).” So I said:

”Indeed, he was a man whose private affairs were the same as his public affairs (i.e. what he believed and did in private was the same as what he believed and did in public), and his speech conformed to his actions. When he commanded good, he was the one who acted upon it the most, and when he forbade evil, he was the one who abandoned it the most. Indeed, I saw him free from having any need of the people and abstaining from what the people possessed, but the people were in need of him and sought after what he had.”

So Maslamah (rahimahullaah) said: ”Enough O Khaalid; how can a people be misguided when the likes of such a person was amongst them.”

[Source: Suwar Min Hayaat At-taab’een Lis-saf Ath-thaalitha Al-Mutawassit page: 14 Saudi Arabia Ministry of Education]

Being a Slave to Wealth

April 22, 2012 2 comments

Being a Slave to Wealth
The Great Enslavement by Shaykh Sulaymân as-Sulaymî
Source: Al-Istiqaamah, Issue No.7

Someone may ask: What is the proof that some people become slaves to money, or other similar things, and worship it? The proof is in the saying of the Prophet sallallaahu ‘alayhi wa sallam where he said: “Woe be to the ‘abd (slave and worshipper) of the dirham, woe be to the ‘abd of the deenaar (dirham ond deenaar: equivilant to the Pound and the pence) …“[3] Someone may ask: How does this enslavement to money manifest itself, and what is its nature! It is when the heart becomes so in love with money, that it covers up, or suppresses the love for Allaah, This love can reach such an extent that a person desires to attain this wealth by any means possible – neither caring whether the wealth comes to him through halaal (lawful) means; in obedience to Allaah and His Messenger sallallaahu ‘alayhi wa sallam, or means that are haraam (unlawful and forbidden) in the Religion.

So understand by reflection, that every single heart in all created things has feelings, desires and inclinations. It has the desire to love, to gain good and beneficial things for itself, it can feel fear and terror, and it can also surrender and become submissive. Thus, when its feelings, desires and inclinations are all directed to and for Allaah, then it is a heart that truly worships, submits and surrenders to Allaah alone. Therefore, it has khawf (fear) of only Allaah; it has rajaa (hope) in Allaah’s Mercy; it has mahabbah (love) for Allaah and whatever Allaah loves; and it has istislaam (submits and surrenders) to only Allaah. However, when these feelings, desires and inclinations are directed to other than Allaah, then it is a heart that is enslaved and worships that object which has captured and enslaved it.

The forbiddance of the heart submitting to other than Allaah should not be misunderstood to mean that Muslims must forsake the world and dealing with it. Rather, the true position of a Muslim is that which was with the Sahaabah (Companions) radiallaahu ‘anhum. They held the wealth in their hands, yet none of it was in their hearts. [About this, Shaykhul-lslaam Ibn Taymiyyah (d.728H) - rahimahullaah - said: "The position of wealth should be regarded like that of the toilet, in that there is need for it, but it has no place in the heart, and it is resorted to when needed."[4] The point being made is that we are not trying to call the people to the opinion of some of the Soofees, who believe that it is forbidden for a Muslim to possess wealth and take part in worldly transactions. Rather, it is obligatory for the Muslims to be the richest of people so that they may use this wealth as a means to worship Allaah – the One free from all imperfections – and to help people.

Another form of submitting and being enslaved to other than Allaah is when people submit and enslave their hearts to power and leadership. They are prepared for humiliation to take hold of them, and to abandon their scruples, in order to gain votes during elections; or other such similar situations. They are prepared to submit themselves to people – doing whatever is necessary for them to do – in order to win other people’s favour, and thus gain that vote or position. Thus, this is another form of submitting and enslaving one’s heart to other than Allaah.

Footnotes:

3. Related by al-Bukhaaree (no.6435), from Abu Hurayrah radiallaahu ‘anhu.
4. Wasiyyatus-Sughraa (p.55) of Ibn Taymiyyah.

Categories: Islam, Wealth Tags: , , , , ,

Fear Allah Wherever You May be – Shaykh Falaah Ismaeel (mp3 arabic/english)

Fear Allah Wherever You May be
Shaykh Falaah Ismaeel

Excellent Lecture !!

This lecture was given by our noble Shaykh Falaah bin Ismaeel (حفظه الله) at Masjid Ahlul Quraan wa Suannah in Queens. This is another lengthy lecture which contains a lot of good and beneficial material in it, walhamdulillah. Br. Abu Muhammad al-Maghribi translated this valuable lecture.

Listen / Download Part01:


Listen / Download Part02:


mp3 Source : http://knowledgeisdeen.wordpress.com

The Fruitful Affects Of at-Tawheed Upon The People – Sheikh ‘Ubaid aj-Jabaree [Audio/Arabic-English]

The Fruitful Affects Of at-Tawheed Upon The People
Sheikh ‘Ubaid aj-Jabaree [Audio/Arabic-English]

Listen as our Sheikh ‘Ubaid aj-Jabaree (may Allah preserve him) covers the foundation of the religion of al-Islaam, at-Tawheed (the unity of Allah).

Translated by Hasan as-Sumalee (may Allah reward him) this lecture should be considered from the foundation in your learning collection of authentic Islamic audio.

It is highly beneficial and great listening for young and old alike.

Podcast: Play in new window | Download

Listen:


Source: http://insightaudio.com/pub/?p=304

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