An Advice to Readers – Shaykh al-Albanee (rahimahullaah)

The Condition of the Salaf in Ramadhaan – Shaykh Saalih Al-Fawzaan

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Question:

I have some questions; the first question: what was the state of the Salaf As-Saalih, may Allaah have mercy upon them and be pleased with them, in anticipation of this great month? How was their guidance? How was their character and their conduct? The second matter, O eminent Shaykh, how does the Muslim prepare to take advantage of these nights and days which he is now living in; preparation by way of knowledge, by knowing the rulings of fasting and knowing the nullifiers of the fast and its rulings? Some of the people are heedless of these things so they do not understand the affair of fasting and they also do not have the obligatory understanding of the affair of the fast, has the Shaykh noticed this matter? May Allaah reward you.

Answer:

In the name of Allaah the Most Merciful, the Bestower of Mercy. Wa Alaykum As-Salaam wa Rahmatullaahi wa Barakaatuh; may Allaah bless you. Regarding that which you have drawn attention to, from these two great matters; the first question is regarding the condition of the Salaf in the month of Ramadhaan. The condition of the Salaf, as it is recorded in the narrated books with chains of narrations from the trustworthy people (narrating) from them is that they would ask Allaah the Mighty and Majestic to make them reach Ramadhaan before it entered; they would ask Allaah to make them reach the month of Ramadhaan due to what they knew that it contained from abundant good and general benefit. Then, when Ramadhaan entered, they would ask Allaah to aid them upon righteous actions therein. The when Ramadhaan ended they would ask Allaah to accept it from them. As Allaah the Mighty and Majestic says:

وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَى رَبِّهِمْ رَاجِعُونَ ٦٠ أُولَئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ ٦١

“And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear (whether their alms and charities, etc., have been accepted or not), because they are sure to return to their Lord (for reckoning). It is these who race for the good deeds, and they are foremost in them [e.g. offering the compulsory Salât (prayers) in their (early) stated, fixed times and so on].”(Al-Mu’minun 23:60-61)

They would strive hard in doing actions, then worry would afflict them, after the action, as to whether their action was accepted or not. That was due to their knowledge of the greatness of Allaah and their knowledge that Allaah does not accept except that (action) which is done purely for His face and correctly in accordance with the Sunnah of His Messenger from actions. So they would not purify themselves, and they would fear that their actions would be rendered null. So (worry) that they (the action) will be accepted was weightier with them than (even) the performance of them. This is because Allaah the Mighty and Majestic says:

إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ

“Verily, Allaah accepts only from those who are Al-Muttaqûn (the pious).” (Al-Ma’idah 5:27)

So they would devote their time within this month, as we have previously mentioned, to worship and would minimize actions of the Dunyaa. They would spend their time sitting in the houses of Allaah the Mighty and Majestic and they would say: We are safeguarding our fast and we will not backbite anyone. They would read the Mus-hafs and study the Book of Allaah the Mighty and Majestic. They would safeguard its time from squandering. They were not heedless or negligent as many of the people are today. Rather, they would preserve its time; the night, by standing (in prayer) and the day by fasting, recitation of the Qur’aan, the remembrance of Allaah, and righteous actions. They were not negligent therein of (even) a minute or a second, except that they would put forth therein righteous actions. This is the first question.

Translated by Raha ibn Donald Batts

Source: http://alfawzan.ws/node/9840 

Posted fromhttp://mtws.posthaven.com

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[E-Book] The Descripitions of the Prophets Prayer from Pure Sunnah With illustrations – Shaykh Muhammad Bazmool

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This eBook MAY be copied, used, and distributed for FREE, for Da’wah and teaching purposes only. It may not be printed and sold for profit without the permission of al-Binaa ebook publishing and MTWS Publishing.

Publisher’s Information:
MTWS Publishing / Markaz Tawheed was-Sunnah
Translator: Raha ibn Donald Batts
Translation Verified By: Aboo Qaylah Rasheed Barbee

Websites:
www.mtws.org
www.mtws.posthaven.com
www.edawah.com
www.mtwsbooks.com

Seeking Knowledge to Become a Scholar – Shaykh Abdullaah al-Bukhaaree

Should I seek knowledge so I can become a Scholar?
Shaykh Abdullah Bukhari responds

Question:

The questioner says: What is your view on the person who says, “I’m seeking knowledge so I can become a Scholar?

Shaykh Abdullah Bukhari:

There is no might or power except with Allah. This statement is not permissible, and it is a contemptible statement. Rather it is obligatory upon the slave to seek knowledge so he can meet Allah the Exalted while He is pleased with him.

And as Ibn Al Qayyim may Allah have mercy upon him said: The scholars are of two categories. And he mentioned the evil scholars who call the people to paradise with their statements and call them to the hell-fire with their actions.  Every time their words say to the people ‘rush forward’, their actions say ‘don’t do it’. Thus seemingly they are humble while in reality they are highway robbers.

Thus it is obligatory for the person to purify this great act of worship for Allah the Exalted. And it is not permissible for him to say the likes of this statement. He should only seek knowledge to raise ignorance off himself and to know that which is incumbent upon him to learn.

قُلْ هَذِهِ سَبِيلِيَ أَدْعُو إِلَى اللَّهِ عَلَى بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي

Say, “This is my way; I invite to Allah with sure knowledge; I and those who follow me.                   

(Soorah Yusuf 12:108)

It is incumbent upon the person to learn so he can work by his knowledge. And the person may never become a scholar; thus will he give up seeking knowledge? When will the person become a scholar? Does it take a day, or two days, or a year or two years, or a month or two months? He may sit his entire life and not become a scholar. Thus he will fail, and with Allah refuge is sought.

Translated by Rasheed ibn Estes Barbee
http://mtws.posthaven.com/

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The means to a righteous heart – Shaykh Saalih al-Fawzaan

The means to a righteous heart
Shaykh Saalih bin Fawzaan al-Fawzaan

Question:

What is the way to the righteousness of the heart and to purify it from hatred and envy? And what are the most helpful means to make the heart righteous in this life?

Answer:

Righteousness of the heart is achieved by a few things.

The first: having a sincere intention for Allaah, the Mighty and Majestic, in the righteous deeds. And remembering the Greatness of Allaah, the Majestic and Exalted, remembering that you stand in need of Allaah, the Mighty and Majestic, and increasing in the dhikr (remembrance) of Allaah. Allaah, the Most High, has said:

{Those who believe (in the Oneness of Allaah – Islamic Monotheism), and whose hearts find rest in the remembrance of Allaah, Verily, in the remembrance of Allaah do hearts find rest.}

[Soorah ar-Ra'd (13): 28]

So from that which brings the heart to life, is increasing in the remembrance of Allaah. And verily, he (the Prophet) – sallal-Laahu ‘alayhi wa sallam – has said:

“The example of the one who remembers Allaah and the one who doesn’t remember Allaah, is like the example of the living and the dead.”

 

Also from the means of bringing the heart to life, is eating from halaal (legal, permissible food) and staying away from eating haraam (forbidden food). For verily, eating from haraam hardens the heart, corrupts the heart or makes the heart sick. Because bad food influences the heart and the body.

Also from the means of bringing the heart to life… Allaah, the Most High, has said:

{O (you) Messengers! Eat of the Tayyibaat (all kinds of Halaal foods which Allaah has made legal), and do righteous deeds.}

[Soorah al-Mu'minoon (23):51]

And Allaah has ordered the believers with that which He ordered the Messengers with. He said:

{O you who believe (in the Oneness of Allaah – Islamic Monotheism)! Eat of the Tayyibaat that We have provided you with.}

[Soorah al-Baqarah (2):172]

He should eat from the Tayyibaat, meaning: the permissible things. Because Allaah makes the Tayyibaat permissible for us and makes the Khabaa’ith (all evil and bad things) forbidden for us. So eating from the Tayyibaat, which are the permissible things, feeds the hearts a good meal. And eating from the Khabaa’ith feeds the hearts a bad meal.

That which makes the hearts sick as well, is listening to songs and musical instruments, which has increased alot in this time! And that which makes the hearts sick as well or makes it die, is being devoted to satellite TV, the internet and what is broadcasted in these media from wickedness, evil thoughts, forbidden desires and disgusting scenes. This is from that which makes the hearts sick.

Also, accompanying bad people and sitting with them corrupts the hearts. Similarly, accompanying the best people, the scholars and the people of khayr (good), is from that which brings the hearts to life.

Translated by: Yâsîn Abu Ibrâhîm

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The Satanic Path of the Slanderhouse Forums – By Abu al-Hasan Malik Adam al-Akhdar

The Satanic Path of the Slanderhouse Forums
By Abu al-Hasan Malik Adam al-Akhdar

After becoming aware of the evil of the internet slanderers and tale-carriers in the West, a group of our scholars gave very cogent advice to their Muslim sons and daughters. This advice was disseminated on a number of websites and received with a great outpouring of support and acceptance—that is from those who honor words of wisdom supported by evidences and proofs found in the two Revelations. As for the purveyors of slander, a people manic in their pursuit of spreading al-fahishah among those who believe, these advices were like a guiding lamp shone in a village of the blind.  [Read Full PDF Here]

Article Source: http://rahmaniyyahpublishing.wordpress.com

The Evil of Tale Carrying and The Scandal Monger – Hasan as-Somaali

The Evil of Tale Carrying and The Scandal Monger

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma-ba’d

An-Nameema Wa Namaam (Tale Carrying and The Scandal Monger), by Abu ‘Abdillaah Hassan As-Somali (hafidhahullaah) [The following are notes, not verbatim]


Allaah Tabark wa Ta’aala said (what means): And obey not everyone who swears much, and is considered worthless. A slanderer, going about with tale carrying. (Al-Qalam: 10-11)

Al-Halfidh Ibn Katheer (rahimahullaah) said explaining these verses: This is the individual who goes back and forth between the people, trying to cause dissension, carrying speech in order to cause mischief and corruption between the people.

Ibnu Mandhoor (rahimahullaah) said linguistically an-Nam is: to spread dissension and to instigate, and to spread the speech of people to publicize it and cause corruption and mischief.

In the Sharee’ah, the scholars have defined Nameema as: carrying tales from one group of people to another with the objective of causing mischief, trouble.

- The Ruling of an-Nameema (which is a repugnant, foul, filthy disease, and a dangerous sickness):

Imam Adh-Dhahabie (rahimahullaah Ta’aala) said it is a major sin from the major sins, and it is haram by consensus of the Muslims. There are numerous evidences from the Qur`an and Sunnah establishing its prohibition.

- Who is the Namaam? (May Allaah not increase them in our ranks)

The People of knowledge have stated the Namaam is the individual who speaks to a people and carries news from them that they dislike to be publicized and disclosed (disliked by either of the three: the one narrated from, or the one narrated to, or the namaam himself), either by statement or indication.

- How do we deal with the Namaam?

‘Abdullaah Ibn ‘Abbaas (radiallaahu Ta’aala ‘anhumma) said: The Prophet (salallaahu ‘alayhi wa sallam) passed by two graves, and said: Indeed, these two individuals are being punished in their graves. As for one of them, he used to walk around tale-carrying, and as for the other he never used to protect himself from his urine. [Bukharee, Muslim]

When told a tale carrier was going around tale carrying, Hudhaifa ibn al-Yamaan, radiallaahu Ta’aala ‘anhu (among the companions most knowledgeale concerning fitan, trials, tribulation), said: The Prophet (salallaahu ‘alayhi wa sallam) said: La Yadkhul al-Jannata Namaam (The Namaam will not enter Paradise).

(Hudhaifa didn’t say, “let me see what he is saying.”)

- The Mawqif of the Salaf Concerning an-Namaam 

A man came to Wahb Ibn Munabbih (rahimahullaah) and said to him, “I passed by a man who was talking bad about you, insulting you.” So Wahb Ibn Munabbih (one of the scholars of the tabi’oon) said to him, “Did Shaytan not find anyone else to carry this message except for you?” [Al-Hilya`]

That’s the mawqif of the Salaf as it relates to Nameema. (Wahb Ibn Munabbih didn’t say, “what did he say?”)

- How to Deal with an-Namaam (The Tale Carrier) 

Imam Adh-Dhahabee (rahimahullaah) said: Six things are obligatory upon the one Nameema reaches, the one Nameema is brought to:

1- Don’t believe the Namaam (the tale carrier, scandal monger), because he is a Faasiq, a scandal monger. And the narration of a Faasiq is not to be accepted – it is rejected!

2- To forbid him from this, and not to listen and absorb what he is saying. Advise him the evil of his actions, and that it’s a Major sin. And that the Prophet (salallaahu ‘alayhi wa sallam) said: The Namaam will not enter Paradise. 

3- He hates the Namaam for Allaah’s sake, because he (the Namaam) is hated by Allaah ‘Azza wa Jall. It is obligatory to hate for the sake of Allaah – not for hizbeeyah or personality, or personal issues.

4- You don’t have any bad thoughts about the one spoken against. Allaah said: …Avoid much suspicion, for inded some suspicion is sin… (Al-Hujurat, ayah 12)

5- He should not spy, nor try to investigate. Allaah said: …Do not spy on one another… (Al-Hujurat, ayah 12)

6- He himself (the one Nameema reaches) should not convey this. Hasan al-Basree (rahimahullaah) said: “The one who brings malicious infomation will take from you malicious information.”

When the brothers from America, the UK, Maldeves and Singapore recently made ‘Umrah and visited Shaikh Rabee’ bin Haadee al-Madkhalee (hafidhahullaah), they sat with him three times. Every time, the shaikh gave a precious advice in private and public. Among his advises was to avoid splitting and the causes for splitting [and Nameema causes splitting].

And the shaikh (hafidhahullaah) gave an example and said: The torch of the light is to be shined upon the trouble makers who want to cause dissension. They are not true in their claim to Salafiyyah.

Source: Audio: Tale Carrying and The Scandal Monger

Post CourtesyMaher ibn Ahmad Attiyeh al-Maqdisi via SalafisOfFlorida Mailing List

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