Salaf-us-Saalih.com :: The Call of the Salaf is True Islam

Published on 3 Apr 2012 by SalafiCentreUK

Question to Shaikh Abdur-Razzaaq Al-Badr:

”How is the elderly person dealt with, if he does not establish the prayer or if he commits some of the (acts) of disobedience?

Answer:

We know from what has preceded (i.e. in the lecture) that the elderly person has rights due to his old age; the rights of the elderly, even if he is not a Muslim, then how about the one who abandons the prayer completely?

This (person) is a disbeliever due to the saying of the Messenger (‘alayhi salat wasallam): ‘‘the covenant between us and them is the prayer, so whoever abandons it has disbelieved. ” And the ahaadeeth regarding this affair are many.

*[Note: Listener/Reader: The scholars differ with regards to the affair of the person who abandons the Salaah out of laziness, as to whether he is a disbeliever or not; so refer to the different arguments of the scholars on the topic. See the arguments of Shaikh Uthaymeen, Shaikh Bin Baaz, Shaikh Al-Albaanee (rahimahumullaah)]

However, regardless of this (i.e. this elder’s abandonment of the prayer), the rights of the elderly remain; so he is shown kindness and is dealt with in accordance with what such rights necessitates, in winning over his heart, and with the hope that Allaah (Tabaaraka-Wata-Aalaa) will guide him and return him to correctness, especially if he is a father or a near relative, then a person should deal with him in the worldly life with goodness and kindness. In this also is winning over his heart, and perhaps Allaah (Subhaanahu wa ta’ala) will grant him guidance and success.

And we did come across (i.e. in the lecture) the saying of Allaah:
”But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly.’‘ [Luqmaan: Ayah: 15].

He (Allaah) did not say: disrespect both of them, or cut off the relationship (between you and them), rather He said: ”but behave with them in the world kindly.” So, (you) behave kindly even if he is a disbeliever or polytheist; and even if he is caller to polytheism and disbelief, the father is (still) treated with kindness, also the mother and the close relative; so that this kindness becomes a means to winning over his heart and to draw it close to the truth and goodness.

And if he is from the sinful believers, then also he is to be dealt with in a good way and at the same time give him advise with etiquettes, without raising oneself above him, arrogance or what is similar to that; rather you him advise with etiquettes, gentleness and wise mannerisms, and perhaps Allaah (Tabaaraka-Wata-Aalaa) will bless him with guidance and bestow him steadfastness.

Translated by Abu Mu-aawiyyah (Abdullaah Al-Gambi)
Source www.al-badr.net
http://salaficentre.com

From the Secrets of Fatiha and What it Contains
By Shaykh ul –Islaam Ibn Qayyim aj-Jawzeeyah as-Salafi  -Rahimullaah-
Translated by Abbas Abu Yahya

 Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:

 Two Strengths

‘The human being has two strengths:

1. The strength of researched knowledge.
2. And the strength of practical firm determination of actions.

 A human’s complete happiness is dependent upon the perfection and completion of the two strengths of knowledge and firm determination of actions.

As for the perfection and completion of the strength of knowledge, then this is achieved

1. by knowing his Creator and his Originator,
2. knowing His Names and Attributes;
3. by knowing the path which leads to Him, and
4. by knowing what causes weakness in following that path, and
5. by knowing himself and his shortcomings and mistakes.

Having awareness of these five points, leads the human to achieve perfection in the strength of knowledge. The most knowledgeable of the people are those who know and understand these points the most.

 As for the perfection and completion of the strength of practical firm determination of actions, this can only be achieved by complying with the rights of Allaah -Subhanahu- which He has over the slave, and the slave fulfills them with Ikhlaas (sincerity), truthfulness, faithfully, being righteous and by following and testifying to Allaah’s favours upon the slave of Allaah.

The slave has shortcomings in fulfilling Allaah’s rights, and so is ashamed to face Allaah with what (little) he has from servitude to Him. The slave knows that his servitude to Allaah is less than that which Allaah is worthy of, in fact it is even less and lesser than that.  There is no way for him to perfect these two strengths except with Allaah’s help.  Allaah guides him to the straight path to which He guided, His ‘Aawliyaa and those who are close to Him. Allaah averts him from going off the path (Siraat), through either becoming corrupted in his strength of knowledge, and he falls into misguidance, or from his strength of actions, which obligates anger upon him.

 The Principles of Guidance in Sooratul – Fatiha

The complete happiness of a human cannot be achieved except with a combination of these matters, and they are included in Sooratul Fatiha and these matters are arranged in the best way, so the saying of Allaah Ta’ala: <<All praise belongs to Allaah, the Lord of all the worlds * The Most Beneficent, the Most Merciful.  * The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)>> comprises the first principle, which is knowing about Allaah and His Names, His Attributes and His Actions.

The Names mentioned in this Soorah are the principle names of Allaah’s Beautiful Names, which are; the Name ‘Allaah’, ‘ar-Rabb’ (The Lord) and ‘ar-Rahmaan’ (The Most Merciful).

• The Name ‘Allaah’ comprises the attributes of al-Ulooheeya (worship).
• The Name ‘ar-Rabb’ comprises the attributes of Roobubeeyah.
• The Name ‘ar-Rahman’ comprises the attributes of Beneficence, generosity and Kindness.

The meanings of the Names of Allaah revolve around this.

As for Allaah’s saying:

<<You (Alone) we worship, and You (Alone) we ask for help (for each and everything)>> : This is knowing the path leading to Allaah, which is none other than worshipping Him Alone with what Allaah loves and is pleased with, and seeking aid from Him whilst worshipping Him.

As for His saying: <<Guide us to the Straight Way >> this comprises the explanation that the slave of Allaah has no way to his own happiness except by Isteeqamah (being upright) on the Siraat al-Mustaqeem (the straight path).  There is no path for him to Isteeqamah except by Allaah’s guidance, just as there is no way for him to Allaah’s worship except by Allaah’s aid, in the same way there is no path for him to Isteeqamah upon the correct way except by Allaah’s guidance.

As for Allaah’s saying: << not (the way) of those who earned Your Anger, nor of those who went astray>> this contains the two extremities of deviancy from the straight path.  Deviating to one of these sides leads to misguidance, which is the corruption of knowledge and belief deviating to the other side, to Allaah’s anger which is due to corruption of the intention and action.

The first part of the Soorah is mercy, the middle is guidance and last part is blessings.

 The Slave of Allaah is between Blessings and Guidance

The portion of blessings a slave of Allaah has is related to the amount of guidance he has.

The proportion of guidance for a slave of Allaah is related to the portion of Mercy. So, the whole matter returns back to Allaah’s Blessings and His Mercy.

Blessing and Mercy are from those things which necessitate Allaah’s Roobubeeyah (Lordship). Indeed Allaah is The Merciful and The Giver of blessings and these are from the obligations of His Ilaheeyaeehi (being the One worthy of worship), so He is the deity in Truth, even if the rejecters deny it, and the Mushrikeen associate partners with Him.

Whoever puts into effect the meanings of Fatiha with knowledge and understanding, practically and immediately; then he will have been successful in his perfecting [knowledge and action] in the best way. Then his worship of Allaah becomes a distinct worship by which his grade is raised above that of the general worshippers.

Wa Allaahul Must’aan.’

 [Taken From his book ‘Al-Fawaid’ p.115-118]

Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat

al-Shaykh ‘Abd al- ‘Azeez ibn ‘Abd-Allaah ibn Baaz, Vol. 11, pp. 188-190 – alifta.net

From ‘Abdul ‘Aziz Bin ‘Abdullah Ibn Baz to those who receive this among Muslims. May Allah guide all Muslims and increase their knowledge and faith, amen!

As-salamu ‘alaykum warahmatullah wabarakatuh (May Allah’s Peace, Mercy, and Blessings be upon you!) It gives me pleasure to remind my Muslim brothers that -

It is of the Sunnah for a Muslim to say after each obligatory Salah, whether one is the Imam (the one who leads the congregational Salah), Ma’mum (a person being led by an Imam in Prayer) or Mufarid (a person who performs prayer alone) to say, three times

“Astagfir Allah” [#1]

(I ask Allah forgiveness)

 and then say,

“Allahumma Anta Al-Salam Wa Minka Al-Salam, Tabarakta Wa Ta’alayta Ya-dhal-Jalali Wal-Ikram” [#1]

(O Allah, You are Al-Salam [the One Who is free from all defects and deficiencies] and from You is all peace, blessed are You, Possessor of majesty and honor!)

If one is Imam, one should turn facing the people. The Imam, those praying behind him, or a person offering Salah individually should say,

“La Ilaha Illa Allah, Wahdahu La Sharika Lah, Lahul-Mulku Wa-Lahul-Hamdu, Wa-Huwa ‘Ala Kulli Shai’in Qadir, La Hawla Wa-La Quwwata Illa Billah, La Ilaha Illa Allah Wa-La Na’budu Illa Iyyahu, Lahun-Ni’matu Wa-Lahul-Fadl, Wa-Lahu Ath-Thanaa’u Al-Hasan, La Ilaha Illa Allah Mukhlisina, Lahud-Dina Wa-Law Karihal-Kafirun. Allahumma La Mani’a Lima A’tait Wa-La Mu’ty Lima Man’t, Wa-La Yanfa’u Dhal-Gaddu Minkal-Gadd. [#2]

(None has the right to be worshipped except Allah, alone, without any partner. To Allah belong all sovereignty and praise. He is Omnipotent over all things. There is no might nor power except with Allah. None has the right to be worshipped except Him. We worship none but Him. To Allah all favor, grace, and praise are due. None has the right to be worshipped except Allah and we are sincere in faith and devotion to Him although disbelievers detest it. Oh Allah! Oh Allah! None can prevent what You willed to give and none can grant what You have willed to prevent, and no wealth or majesty can benefit anyone, as from You is all wealth and majesty).

After offering Maghrib (Sunset) Prayer and Fajr (Dawn) Prayer one should say along with what is mentioned previously,

“La Ilah Illa Allah Wahdahu La Sharika Lahu Lahu Al-Mulk Wa Lahu Al-Hamd Yuhyi Wa Yumit Wa Huwa ‘Ala Kulli Shay’in Qadir”

(There is no deity worthy of worship except Allah Alone, He have no associate. His is the Dominion to Him is due all praise; He gives life and causes death and He has power over all things)

After that, one is to say each of the following supplications thirty three times;

(a) “Subhana Allah” (Glory is to Allah),

(b) Al-Hamdu Lillah (praise is due to Allah) and

(c) “Allahu Akbar” (Allah is the Great),

and then complete the hundred by saying,

“La Ilah Illa Allah, Wahdahu La Sharika Lah, Lahu Al-Mulk Wa Lahu Al-Hamd, Yuhyi Wa Yumit, Wa Huwa ‘Ala Kull Shay’in Qadir”.

It is recommended for the Imam, Ma’mum, and Munfarid to recite these supplications audibly after each obligatory Salah in a low voice without disturbing others. It is authentically reported in the two Sahih on the authority of Ibn ‘Abbas (may Allah be pleased with them) that raising one’s voice in supplication after concluding the obligatory Salah was during the time of the Prophet (peace be upon him). Ibn ‘Abbas (may Allah be pleased with them) said, “I used to know when they finished the Salah by this (supplications as they were said aloud) if I heard them.”

However, it is not permissible to say these supplications collectively. Each worshipper should recite them individually without observing the voice of others, because reciting supplications collectively is Bid’ah and has no basis in the divine Shari’ah (law) of Allah.

It is recommended for Imam, Ma’mum, and Munfarid to recite

Ayat-ul-Kursy (the Qur’anic Verse of Allah’s Foot stool, Surah Al-Baqarah, 2:255)  [#3]

inaudibly. After that,

Surah-Al-Iklas (the Qur’an, Surah 112),

Surah-Al-Falaq (the Qur’an, Surah 113), and

Surah-Al-Nas (the Qur’an, Surah 114)

inaudbly after each obligatory Salah and repeat them three times after the Maghrib (Sunset) and Fajr (Dawn) Salahs. [#4]

This is preferable, for the authenticity of what we have mentioned above. May Allah’s Peace and Blessings be upon our Prophet Muhammad, His companions, and those who follow him rightfully till the Day of Judgment.

Foot Notes : (added by AbdurRahman Meda after checking with Hisn al Muslim)

[#1] Sahih  Muslim 1/414

[#2] Sahih  Muslim 1/415

[#3] An-Nasaai, ‘Amalul Yawm-Yawm wal-Layl (hadith No.100), also Ibn As-Sunni (n.121). See also Al-Albanee Sahihul-Jaami As-Sagheer 5/339 and Silsilatul-Ahadeeth As-Saheehah 2/697 (no.972)

[#4] Abu Dawood 2/86, An-Nasaai 3/68, see also Al-Albanee, Sahih At-Tirmidhi 2/8.

The Siwaak is pleasing to the Lord
Compiled and translated by Abdulilah Lahmami

The Siwaak which is sometimes called the ‘Miswak’ is a cleaning tool taken from the Arak tree. The Messenger (Sallalaahu Alaihi wa Sallam) used to stress its use for numerous benefits, some of which are mentioned below.  The Siwaak is used as a natural medical tool to clean the teeth, remove plaque and bacteria. It also strengthens the gums.

The Messenger (Sallalaahu Alaihi wa Sallam) said, “The siwaak is a purification for the mouth and pleasing to the Lord.” [Saheeh Al-Bukhaaree, Saheeh Al-Jaami' (3696) Sheikh Albaani rahimahullaah said it is saheeh].

The Messenger (Sallalaahu Alaihi wa Sallam) said, “If it wasn’t to cause difficulty to my nation I would have ordered them to use the Siwaak for every ablution.” [Saheeh Al-Jaami' (5319)  Sheikh Albaani rahimahullaah said it is saheeh].

The Messenger (Sallalaahu Alaihi wa Sallam) said that the Siwaak is from the fitrah (natural state) [Saheeh Al-Jaami' (4009) Sheikh Albaani rahimahullaah said it is hasan].

The Messenger (Sallalaahu Alaihi wa Sallam) never used to sleep except that the Siwaak was by his head and when he  (Sallalaahu Alaihi wa Sallam) woke up he began with the Siwaak. [See Saheehah (2111) and Saheeh Al-Jaami' (4872) Sheikh Albaani rahimahullaah said it is hasan].

Hudayfah ibnul Yamaan t said, “The Messenger (Sallalaahu Alaihi wa Sallam) used to purify his mouth with the Siwaak when waking up for Tahajjud (night prayer).” [Saheeh Al-Bukhaaree and Saheeh Muslim].

Aishah (may Allah be pleased with her) said, “When the Messenger (Sallalaahu Alaihi wa Sallam) would enter the house he would begin with the Siwaak.” [Saheeh Muslim].

The Messenger (Sallalaahu Alaihi wa Sallam) said, “Purify your mouth with the siwaak because it is the path where the Qur’an emanates from.” [Saheeh ibn Maajah].

Narrated Aishah (may Allah be pleased with her) said that from the favours of Allah that He bestowed upon me was that the Messenger (Sallalaahu Alaihi wa Sallam) died in my house on the day of my turn while he was leaning on my chest. Allah made my saliva mix with his at his death.  When Abdulrahman  (my brother) entered upon me with a Siwaak in his hand and I was supporting (the back of) Allah’s Messenger (Sallalaahu Alaihi wa Sallam) on my chest. I saw the Messenger (Sallalaahu Alaihi wa Sallam) looking at it(i.e the Siwaak) and I knew He (Sallalaahu Alaihi wa Sallam) loved the Siwaak, so I said to him, “Shall I take it for you?” He (Sallalaahu Alaihi wa Sallam) nodded in agreement. So I took it and it was too stiff for him to use, so I said to him, “shall I soften it for you?” He (Sallalaahu Alaihi wa Sallam) nodded showing his approval. So I softened it and cleaned his teeth with it. [Saheeh al-Bukhaaree (4449)].

Sheikh Saalih Al-Fawzan says regarding the hadeeth, “If It wasn’t for causing difficulty to my nation, I would have ordered them with the Siwaak” He said:

This hadeeth shows that the Messenger (Sallalaahu Alaihi wa Sallam) was merciful to his nation. He (Sallalaahu Alaihi wa Sallam) didn’t want any difficulty for them. Rather, He (Sallalaahu Alaihi wa Sallam) wanted ease for them and He (Sallalaahu Alaihi wa Sallam) would do actions (of worship) and not order others with them for fear that it would be difficult for them but sufficed with just encouraging them with it.

Siwaak is to use the tooth stick in the mouth to remove the smell and what may be left of food because the mouth could have bad breath due to the food getting stuck in the mouth. Also, it is used to remove smells emanating from the stomach rising to the mouth. Islam is a religion of cleanliness.

The explainer of “Subul sallam” said number of hadeeth on the Siwaak has reached about 100.

Using the Siwaak is from the traits of the Messenger (Sallalaahu Alaihi wa Sallam) and it is from the fitrah (natural state) of a person. It is a stressed Sunnah and it is used in all times but especially for five occasions:

1.  While doing wudu (ablution).
2.  While beginning to pray.
3.  When waking up from sleep
4.  The Messenger (Sallalaahu Alaihi wa Sallam) would use the Siwaak when reading the Qur’an due to it being the speech of Allah and due to the presence of the angels.
5.  When the person senses the change of smell in their mouth.

It is preferable to use the Siwaak all the time even for the fasting person and for the one who is not fasting.

The best type of Siwaak comes from the Arak tree because it is soft and has a good smell.

It is preferable to use the Siwaak to remove bad smells when going to the mosque. This is why the Messenger (Sallalaahu Alaihi wa Sallam) ordered that a person should not eat garlic while going to the mosque.

Source : http://www.salafitalk.net

Guarding Asr and Fajr prayers and seeing Allah – by Sheikh Bin Baz

The following is a summary translation taken from sahab.net

http://www.sahab.net/forums/showthread.php?t=361083

Question:

I want from the Noble Sheikh an answer to this question. The Messenger of Allah ‎‎‎ ‎‎‎‎ ‎‎‎‎ ‎‎‎‎ said, as has been narrated by the two Sheikhs, ‎Verily you shall see your Lord with your eyes as you are able to see this moon, you will have no difficulty in seeing Him; therefore if you have the ability to be diligent in the prayer before the sun rises and before it sets then do so.
The question is, why does this Hadith make a connection between seeing Allah ‎‎ ‎‎‎ with the Asr and Fajr prayers? Is guarding the prayer at these two times a reason for seeing Allah ‎‎ ‎‎‎?

Sheikh Bin Baz:

Seeing Allah ‎‎‎‎‎‎ in paradise and on the Day of Judgment is the truth, the believers will see Him, and this will be the greatest bliss for the people of paradise. When He removes the veil from His Face and they see Him, they would not have seen anything more beloved to them than looking at His Face ‎‎‎‎‎‎ ‎‎‎‎‎‎.

And the Prophet ‎‎‎ ‎‎‎‎ ‎‎‎‎ ‎‎‎‎ informed us that the believers will see Him on the Day of Judgment with their eyes just as they are able to see the clear sun when there are no clouds and like they are able to see the moon when the moon is full, and they will have no difficulty in seeing Him; this is a confirmed truth with Ahlus Sunnah wa Jamah.

Then the Prophet ‎‎‎ ‎‎‎‎ ‎‎‎‎ ‎‎‎‎ said, ‎Therefore if you have the ability to be diligent in the prayer before the sun rises and before it sets then do so‎,; and what is intended here is the Asr prayer and Fajr prayer.

The people of knowledge mentioned that the secret in this is that the one who guards these two prayers will be from those who see Allah morning and evening. They will see Allah morning and evening in paradise, meaning the time that will be regarded as morning and evening because in paradise there is no night rather it is only continuation day. Therefore what is intended is that which will be regarded as morning and evening, as Allah the Exalted says, ‎And they will have therein their sustenance, morning and evening‎. (Chapter 19 verse 62) Meaning that which is regarded as morning and evening in this world, and like this shall be the viewing of Allah during that time which is regarded as morning and evening.

Meaning the exclusive people of paradise, for them will be the viewing of Allah during the time between morning and evening, meaning they will see Him a lot due to their good actions and their truthfulness in faith. And from the reasons (for this blessing) are their guarding the Asr prayer and the Fajr prayer these two prayers are special. And guarding these two prayers is from the evidences of a person‎s strong faith and completeness in faith, along with guarding the other prayers.

Therefore it is obligatory to guard all the prayers but the Asr prayer and Fajr prayer are particularized with extra care and caution, because this is the opposite of what is done by the hypocrites and those who are lazy.

وَكَانَ الْفُضَيْل بْن عِيَاض يَقُول : يَا كَذَّاب يَا مُفْتَرٍ , اِتَّقِ اللَّهَ وَلَا تَسُبَّ الشَّيْطَان فِي الْعَلَانِيَة وَأَنْتَ صَدِيقُهُ فِي السِّرّ
Source

Related Links:

• Excellence of the Morning (Fajr) and ‘Asr Prayers – Riyadh ul saaliheen

بسم الله الرحمن الرحيم

Is it Permissible for a Woman to Pray Without Socks or With a Short Garment?

Questioner: Our teacher, many women go to the masjid for prayer without socks, they perform their prayer without socks.

Shaikh Al-Albani: Whether they go or not (to the masjid) their prayer in their houses without socks is an invalid prayer.

Questioner: Even in the house?

Shaikh Al-Albani: Even in the house, so how about the masjid?

Questioner: May Allah reward you.

Shaikh Al-Albani: And you also.

Another Questioner: Even if she completely covers her feet?

Shaikh Al-Albani: How do you imagine that she covers her feet? In the present day there are no women who drag their garments (because of it being long), but if you can picture this case then the prayer is correct, and the issue is that her feet are uncovered, however if her feet are covered, for example: her dress is loose and long where it covers her feet, then this is what is wanted from the women when she prays in her home or in the masjid, but sadly today women don’t have long clothing.

Questioner: Ok, do the socks cover, O teacher?

Shaikh Al-Albani: The socks cover and don’t cover. They cover the color of the skin, but they don’t cover the shape of the foot, therefore from the conditions of the garment that covers the private parts for men – aside from women – is that it is not transparent where the color of the skin is visible, and it is not tight where it defines the body part. So the garment is not permissible unless it contains these two characteristics, it’s not transparent and not tight.

Questioner: Ok, do the socks define the body part?

Shaikh Al-Albani: Absolutely, they define.

Questioner: Ok, how do they cover in prayer?

Shaikh Al-Albani: With time they cover; they cover and don’t cover. And I explained to you in detail how they cover and don’t cover.

Questioner: Meaning, the woman must wear socks in prayer?

Shaikh Al-Albani: I said, and I am still saying – she must cover her feet with a loose and wide garment, as for the socks they cover and they don’t cover, my words are clear.

Questioner: Is it better to wear socks?

Shaikh Al-Albani: If her garment is long […] if her garment is long where it covers her feet whether she wears socks or not, what is meant is a covering that is not tight or transparent. Socks without a garment over them define the body part, but they cover the skin color and this is not enough, so it is necessary for the garment to cover the color and the shape.

Questioner: Our teacher, in regards to nullification of the prayer, but they don’t have knowledge of these things.
Shaikh Al-Albani: Yes, they don’t have knowledge but they can learn, so if they learn and remain lenient then their prayer is invalid.

Tape 4 of “Silsilat al Huda wan Noor”
Translated by Abu Musa Muhammad Sulieman

Internet Source : Posted on  West_London_Dawah@yahoogroups.com

Related Links:

• What is the dress of the woman in the Prayer – By Shaykh Muhadith Muhammad Nasir- Deen Al-Albaani

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma ba’d

Author: Shaykh Muhammad ibn ‘Abdul Wahhaab al ‘Aqeel
Reference: Audio tape

…and from it is the saying of Anas, may Allaah be pleased with him, in a Sunnah from the Sunan of Salaat; and it is the spacing in the Salaat; that a Muslim stands beside his Muslim brother and attaches is feet, knees and shoulders to his brother without being excessive or negligent, as was legislated by the Messenger – صلى الله عليه وسلم – who said:

“You will straighten your lines or Allaah will separate between your hearts or faces.”

This is why when the hearts have become separated during this time, so did the feet.

Why is it that we can’t attach our feet to each other’s feet?

It is because our hearts are detached from one another, if our hearts were attached to one another, our feet would also be attached. This is why if a person who loves you and whom you love were to put his foot over yours, you would not get upset, you would not say; ‘why is he bothering me’, this is because your heart loves him. But because there is a detachment between you and him, you cannot stand that he attaches his foot to yours let alone that he puts his foot over yours.

This is why Anas, may Allaah be pleased with him, when he describes his state at the time of the Messenger of Allaah – صلى الله عليه وسلم – and his state after that, he says; “At the time of the Messenger – صلى الله عليه وسلم – we would attach our feet to our brother’s feet, and our knees to our brother’s knees, and our shoulders to our brother’s shoulders, in obedience to the Messenger’s orders – صلى الله عليه وسلم – , but if we were to do so today, he would escape like an obstinate mule.”

By Allaah I saw with my own eyes here in Madeenah, a man wanted to attach his foot to his brother’s foot, by Allaah his brother cut his Salaat, he cut his Salaat and left the whole first line and went to the second line. He left the first line to escape this Sunnah, and the cause of this is ignorance, may Allaah preserve you. This is why we must teach the people the Sunnah of the Prophet – صلى الله عليه وسلم – because people are enemies to what they are ignorant of.

Source: http://salafitalk.net/

Amma ba’d