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Examine carefully the speech of everyone you hear from in your time particularly

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا

Blessed be He Who sent down the criterion (of right and wrong, i.e. this Quran) to His slave (Muhammad sallallaahu ‘alayhi wa sallam) that he may be a warner to the ‘Alamin (mankind and jinns). 25:1

Words Worthy Of Being Written In Gold

All praise is for Allaah, Lord of all the Worlds, who ordered us to follow His Messenger (sallallaahu ‘alayhi wa sallam) and to call to His Way, and may Allaah send praises and blessings of peace upon our Prophet Muhammad (sallallaahu ‘alayhi wa sallam), and upon his family, his Companions, and those who truly follow them until the Day of Judgment.

ImaamAbu Muhammadal Barbahaaree (d. 329 H rahimahullaah), said in his Sharh Us-Sunnah :

May Allaah have mercy upon you! Examine carefully the speech of everyone you hear from in your time particularly. So do not act in haste and do not enter in anything from it until you ask and see: Did any of the Companions of the Prophet, may Allaah’s praise and salutations be upon him, speak about it, or did any of the scholars? So if you find a narration from them about it, cling to it, do not go beyond it for anything and do not give precedence to anything over it and thus fall into the Fire.

In Explanation to the above Shaykh Saalih al-Fawzaan (haafidthahullaah) mentioned :

Do not be hasty in accepting as correct what you may hear from the people especially in these later times.  As now there are many who speak about so many various matters, issue rulings and ascribing to themselves both knowledge and the right to speak. This is especially the case after the emergence and spread of new modern day media technologies. Such that everyone now can speak and bring forth that which is in truth worthless; by this meaning words of no true value – speaking about whatever they wish in the name of knowledge and in the name of the religion of Islaam.

It has even reached the point that you find the people of misguidance and the members of the various groups of misguidance and deviance from the religion speaking as well. Such individuals have now become those who speak in the name of the religion of Islaam through means such as the various satellite television channels. Therefore be very cautious!

It is upon you O Muslim, and upon you O student of knowledge individually, to verify matters and not rush to embrace everything and anything you hear.

It is upon you to verify the truth of what you hear, asking, ‘Who else makes this same statement or claim?’, ‘Where did this thought or concept originate or come from?’, ‘Who is its reference or source authority?’

Asking what are the evidences which support it from within the Book and the Sunnah? And inquiring where has the individual who is putting this forth studied and taken his knowledge from? From who has he studied the knowledge of Islaam?

Each of these matters requires verification through inquiry and investigation, especially in the present age and time. As it is not every speaker who should rightly be considered a source of knowledge, even if he is well-spoken and eloquent, and can manipulate words captivating his listeners.

Do not be taken in and accept him until you are aware of the degree and scope of what he possesses of knowledge and understanding. As perhaps someone’s words may be few, but possesses true understanding, and perhaps another will have a great deal of speech yet he is actually ignorant to such a degree that he doesn’t actually possess anything of true understanding. Rather he only has the ability to enchant with his speech so that the people are deceived. Yet he puts forth the perception that he is a scholar, that he is someone of true understanding and comprehension, that he is a capable thinker, and so forth. Through such means and ways, he is able to deceive and beguile the people, taking them away from the way of truth. Therefore what is to be given true consideration is not the amount of the speech put forth or that one can extensively discuss a subject. Rather the criterion that is to be given consideration is what that speech contains within it of sound authentic knowledge, what it contains of the established and transmitted principles of Islaam.

As perhaps a short or brief statement which is connected to or has a foundation in the established principles can be of greater benefit than a great deal of speech which simply rambles on, and through hearing you can’t actually receive very much benefit from.

This is the reality which is present in our time; one sees a tremendous amount of speech which only possesses within it a small amount of actual knowledge. We see the presence of many speakers yet few people of true understanding and comprehension.’

Transcribed from : A Valued Gift for the Reader of Comments Upon the Book Sharh Us-Sunnah‘, page 102-103 | Shaykh Saalih Ibn Fawzaan al-Fawzaan (haafidthahullaah)

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[Point 8 of 170] Sharus-Sunnah of Al-Barbaharee Explained by Shaykh Muhammad bin Ramzaan

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Can We Benefit From An Unknown Translator? – Q/A With Shaykh Ahmad Bazmool

Q&A With Shaykh Ahmad Bazmool
Author: Shaykh Ahmad ibn ‘Umar Baazmool (hafidhahullaah Ta’aala)
Questions posed by Anwar Wright & Abu Yusuf Khaleefah, Translated by Anwar Wright
http://www.salafyink.com/studentsofknowledge/QAShBazmool2.pdf

Eleventh Question:

What is the ruling on benefitting from the books of the scholars which are translated into English, however the translator is not known or he has errors in manhaj?

Answer:

If the book is a Salafee book, however the translator is unknown or he has errors in manhaj, it is not permissible to benefit from these books, it is not permissible to benefit from these translated books. This is because they take the ruling of the translator.

So if it said that the author of the book is Salafee and the translator, even if he is a hizbee, “he is just a mere translator”; we say the wisdom behind this is that we cannot be sure that this translator will not distort the meanings to coincide with his falsehood. And we have been trialed and have found many translators translating live for some of the Salafi scholars, translating that which is falsehood. It has been related of one Salafi scholar that he was teaching Tawheed and with him was a translator whom he did not know, so he (the scholar) was affirming Tawheed (in the lesson) whilst the translator was affirming shirk, as if it was the words of this scholar until someone let the scholar know what was happening!

So look how these individuals deceive. Then we will give you an example; the people of innovation explain the book of Allaah and the Sunnah of the Messenger of Allaah – salla Allaahu alayhi wa sallam – and with this we do not accept from them. So likewise the translator, if he is in opposition (to the truth) or unknown, we don’t accept from them.

You Do Not Know What Is In My Heart – Q&A With Shaykh Ahmad Bazmool

Q&A With Shaykh Ahmad Bazmool
Author: Shaykh Ahmad ibn ‘Umar Baazmool (hafidhahullaah Ta’aala)

Questions posed by Anwar Wright & Abu Yusuf Khaleefah
Translated by Anwar Wright
http://www.salafyink.com/studentsofknowledge/QAShBazmool1.pdf


Published on 5 Jun 2012 by

First Question:

If a person forbids someone from an evil, the one who is being forbidden from doing this evil says, “You do not know what is in my heart,” or they say “Who are you that you judge me?” So what do you say in regards to this?

Answer:

In the name of Allaah, all praises are for Allaah, and may peace and salutations be upon the one [Muhammad] sent as a mercy to all of mankind and upon his family and all of his companions.

As to proceed: So before answering this question I would like to mention one thing related to your previous statement when you said: “The noble Shaykh Ahmad ibn ‘Umar Baazmool.” I am – may Allaah reward you – a student of knowledge, and I am not amongst the ranks of the major scholars. However, this is from your good thoughts (concerning me); and related to what was said, I would like that our Salafi brothers in Makkah, America and everywhere else, learn the affair of putting people in their proper places. They should not treat the students of knowledge as if they were on the level of the scholars. So I am a student of knowledge, and I ask Allaah – the Mighty and Majestic – to aid me in answering that which you are asking.

So I say – may Allaah bless you – this person who says this type of thing, we say to him that you are upon error, because the Prophet – salla Allaahu alayhi wa sallam – said:

“Whoever from amongst you sees an evil then let him change it with his hands, if he is unable then with his tongue and if he is unable then with his heart, and that is the lowest of faith.” [Muslim]

The point we are referring to in this hadeeth is the statement of the Prophet – salla Allaahu alayhi wa sallam: “Whoever sees.” So the evil which is seen with the eyes has to be stopped with the hand, and this is if a person has an authority and he has the ability to do so. If he is not able to stop it with his hand, he does it with his tongue. So he should say to the person, “this is an error,” “this is haraam,” “this is in opposition to the truth,” etc. This is the first thing.

The second thing is that the statement of this person “You don’t know what is in my heart,” we say just as Hasan al Basree – rahimahullaah – said:

“Eemaan (faith) is not outer decoration, nor mere hope. Rather it is what settles in the heart and what is affirmed by actions. Whoever spoke good and did righteous actions, it will be accepted from him. But whoever spoke good but did wicked actions, it will not be accepted from him.”

So if you have within you something which is good, but your action is erroneous, it is a must that this error be spoken against.

Then, thirdly, we say to these individuals:
we were not commanded to look into what is in the hearts of the people. We were not commanded to ask the people, is this or that in your heart? However, the actual error that was done is rejected and clarified.

The final matter is that we remind you of the hadeeth of the Prophet – salla Allaahu alayhi wa sallam – in which he said:

“Verily the most detested speech to Allaah, the Mighty and Majestic, is that a man says to another man ‘fear Allaah,’ so the (other) man says: ‘Leave me alone!‘”

[In another narration, he says: "Worry about your own self." Al-Albaanee authenticated it in Silsilatul-Ahaadeethis-Saheehah (2598).]

That which is meant by this statement is that he is asking the person not to disapprove of what he does. So I fear that this statement (mentioned in the question) falls under this hadeeth, thus it will be trying to reject those who command the good and forbid the evil. And it is upon the Muslim who fears Allaah, if an evil that he committed is refuted, that he remembers and takes admonition, and that he leaves this evil, and completely stop.

How to Deal With the Elderly Person Who Does Not Pray or Commits Acts of Disobedience


Published on 3 Apr 2012 by

Question to Shaikh Abdur-Razzaaq Al-Badr:

”How is the elderly person dealt with, if he does not establish the prayer or if he commits some of the (acts) of disobedience?

Answer:

We know from what has preceded (i.e. in the lecture) that the elderly person has rights due to his old age; the rights of the elderly, even if he is not a Muslim, then how about the one who abandons the prayer completely?

This (person) is a disbeliever due to the saying of the Messenger (‘alayhi salat wasallam): ‘‘the covenant between us and them is the prayer, so whoever abandons it has disbelieved. ” And the ahaadeeth regarding this affair are many.

*[Note: Listener/Reader: The scholars differ with regards to the affair of the person who abandons the Salaah out of laziness, as to whether he is a disbeliever or not; so refer to the different arguments of the scholars on the topic. See the arguments of Shaikh Uthaymeen, Shaikh Bin Baaz, Shaikh Al-Albaanee (rahimahumullaah)]

However, regardless of this (i.e. this elder’s abandonment of the prayer), the rights of the elderly remain; so he is shown kindness and is dealt with in accordance with what such rights necessitates, in winning over his heart, and with the hope that Allaah (Tabaaraka-Wata-Aalaa) will guide him and return him to correctness, especially if he is a father or a near relative, then a person should deal with him in the worldly life with goodness and kindness. In this also is winning over his heart, and perhaps Allaah (Subhaanahu wa ta’ala) will grant him guidance and success.

And we did come across (i.e. in the lecture) the saying of Allaah:
”But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly.’‘ [Luqmaan: Ayah: 15].

He (Allaah) did not say: disrespect both of them, or cut off the relationship (between you and them), rather He said: ”but behave with them in the world kindly.” So, (you) behave kindly even if he is a disbeliever or polytheist; and even if he is caller to polytheism and disbelief, the father is (still) treated with kindness, also the mother and the close relative; so that this kindness becomes a means to winning over his heart and to draw it close to the truth and goodness.

And if he is from the sinful believers, then also he is to be dealt with in a good way and at the same time give him advise with etiquettes, without raising oneself above him, arrogance or what is similar to that; rather you him advise with etiquettes, gentleness and wise mannerisms, and perhaps Allaah (Tabaaraka-Wata-Aalaa) will bless him with guidance and bestow him steadfastness.

Translated by Abu Mu-aawiyyah (Abdullaah Al-Gambi)
Source http://www.al-badr.net
http://salaficentre.com

Having Eeman and Befriending Those Who Oppose Allaah and His Messenger Cannot Exist in the same Person (or Jinn)

May 17, 2012 1 comment

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma-ba’d

Having Eeman and Befriending Those Who Oppose Allaah and His Messenger Cannot Exist in the same Person (or Jinn)

Allaah, Subhanahu wa Ta’aala, said:

لاَ تَجِدُ قَوْما ً يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَه ُُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ أُوْلَائِكَ كَتَبَ فِي قُلُوبِهِمُ الإِيمَانَ وَأَيَّدَهُمْ بِرُوح ٍ مِنْهُ وَيُدْخِلُهُمْ جَنَّات ٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُوْلَائِكَ حِزْبُ اللَّهِ أَلاَ إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ

You (O Muhammad) will not find any people who believe in Allaah and the Last Day, making friendship with those who oppose Allaah and His Messenger (Muhammad), even though they were their fathers, or their sons, or their brothers, or their kindred (people). For such He has written Faith in their hearts, and strengthened them with Rooh (proofs, light and true guidance) from Himself. And We will admit them to Gardens (Paradise) under which rivers flow, to dwell therein (forever). Allaah is pleased with them, and they with Him. They are the Party of Allaah. Verily, it is the Party of Allaah that will be the successful. (Al-Mujadilah, ayah 22)

The grandson of Muhammad Ibn ‘Abdul-Wahhab (rahimahumullaah), Sulaymaan Ibn ‘Abdullaah Ibn Muhammad Ibn ‘Abdul-Wahhab said:

Allaah ‘Azza wa Jall said that you shall Not find a person who believes in Allaah and in the hereafter befriending those who oppose Allaah and His Messenger, even if they were the closest people to him, and that is against Eeman and opposite to it since it cannot exist along with Eeman except in the way water and fire coexist (it is impossible).

[Source:Ad-Durar As-Saniyyah 8/140, via the footnotes of Shaikh Saalih al-Fawzaan's Issues Pertaining to Eeman]

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Poetry Of Ibn Abu Dawood Refuting Ahlul Bid’ah

Poetry Of Ibn Abu Dawood Refuting Ahlul Bid’ah

[Watch the Video Here]

Uploaded by MuslimVlogGuy

Text below:

(1) Hold tightly to the rope of Allaah and the guidance,
And do not be an innovator, so that you might be successful.

(2) And practice your religion based on the Book of Allaah and the Sunan which
have come from the Messenger of Allaah so you will be saved and earn reward.

(3) And say: Not a created thing is the Speech of our great King,
Such was the religious position of the pious ones (before us) which they clearly expressed.

(4) And do not be a person who takes no position on the Quran,
As did the followers of Jahm, and they had been too lax (to take the right position).

(5) And do not say that the Quran is created, meaning: its recitation,
Since the Speech of Allaah, through its recitation, is made clear.

(6) And say: Allaah will make himself visible to the creation, openly,
Just as the full moon is not hard to see, and your Lord (will be seen) more clearly.

(7) And He was not born, nor has He fathered anyone,
Nor is there anything similar to Him, exalted be the Glorified One.

(8) A Jahmee rejects this, however, we have
As a testimony to the truth of what we say – a hadeeth that clarifies it.

(9) Jareer narrated it, from the words of Muhammad,
So say what he said about that, and you will be successful.

(10) And certainly a Jahmee will deny His Right Hand as well,
While both of His Hands are giving out all kinds of bounties.

(11) And say: The Ever-Compelling descends each night,
Without asking how, magnificent is the One God and most worthy of praise.

(12) Down to the lowest heaven, granting bounties from His Grace,
As the gates of the heavens are opened and spread widely.

(13) He says: Is there anyone seeking forgiveness who would like to meet a Forgiver?
Or anyone seeking bounties of goodness and provisions, so he could be given (what he requests)?

(14) A group have reported this whose reports are not to be rejected,
But sadly some have went wrong and did not believe them, marring themselves.

(15) And say: Indeed the best of the people after Muhammad
Were his two deputies of old, and then ‘Uthmaan, according to the most correct position.

(16) And the fourth of them was the best of creation after them,
‘Alee, the companion of goodness, through goodness he was successful.

(17) Those are the people, those who we have no doubt about,
Upon the great camels of Firdows, shining brightly and roaming about.

(18) Sa’eed, Sa’d, Ibn ‘Awf, Talhah,
Aamir of Fihr, and Zubayr the praiseworthy.

(19) And speak with the best terms about the Companions, all of them,
And do not be one who speaks ill of them, pointing out their faults and criticizing,

(20) Since the clear Revelation has spoke of their excellence,
And in (Soorah) al-Fath are verses about the Companions, praising them.

(21) And regarding the pre-ordained Qadr, be convinced, since it is
The pillar that combines many affairs of the Religion, and the Religion encompasses much.

(22) And do not reject, out of ignorance, (belief in) Nakeer and Munkar,
Or the Pool or the Scales, surely you are being advised sincerely.

(23) And say: Allaah, the Great, will remove, from of His Grace,
Out of the Fire, people, burned severely, who will then be tossed

(24) Into the river in Firdows, wherein they will regain life by its water,
Like a seed taken by a flood that comes and wipes things away with its abundant water.

(25) And surely, the Messenger of Allaah will intercede for the creation.
And speak about the punishment of the grave, that it is the truth, made clear.

(26) And do not make takfeer of those who pray, even if they commit sins,
Since all of them commits sins, while the Owner of the Throne forgives graciously.

(27) And do not hold a belief like that of the Khawaarij, for it is
A position held by only those who desire it, and it is destructive and disgraceful.

(28) And do not be a Murji’, one who plays games with his religion,
Surely, the Murji’ is joking about the religion (ie. not taking it seriously).

(29) And say: Eemaan (faith) consists of statements, intentions (i.e. belief of the heart)
And Actions, according to the explicit statement of the Prophet.

(30) And it decreases sometimes, due to disobedience, and sometimes
Because of obedience it grows, and on the Scale it will outweigh (other things).

(31) And keep yourself from the opinions of people and their stances,
Since the stance of the Messenger of Allaah is more befitting and comforting to the chest.

(32) And do not be from those who play games with their religion,
Attacking the people of hadeeth and reviling them.

(33) If you keep the belief contained within this poem all your life, O my companion,
You will be upon goodness, day and night.

[Inspirational Watch] “From Every 1000, Take Out 999″ | Shaikh Abdullah adh-Dhimaree

Question About Fitnah (trials and tribulation)/ Shaykh Saalih al-Fawzaan

April 26, 2012 1 comment

Question About Fitnah (trials and tribulation)/ Shaykh Saalih al-Fawzaan

[Watch Video Here]

بسم الله الرحمن الرحيم
Question posed to Shaykh Saalih al-Fawzaan (may Allaah preserve him):

Q. May Allaah bestow good upon you. How can we differentiate between blameworthy silence regarding fitan (trials and tribulation) and praiseworthy non-involvement in it?

A. “Al-Fitan, no one should speak about it except for the people of knowledge and insight. Not everyone is to speak concerning it. If the ignorant speak regarding the Fitan the Fitan increases. As for the case if the scholars were to speak about the fitan and clarify it, then it will decrease by the permission of Allaah. Therefore in relation to fitan, not everyone is to speak concerning it. Rather the only ones that are to speak concerning the fitan are the people of knowledge and insight, those who know the truth from falsehood. And they know how to speak (concerning the fitan). It is not for everyone to speak concerning the fitan and give religious verdicts regarding it. Na’am.”

Translated by Abu Yusuf Khaleefah the 4th of Jumaadaa ath-Thaaniyah 1433/ April 25th 2012
http://31097.multiply.com/journal/item/107/Question_About_Fitnah

The Arabic Audio link is here.
http://www.sahab.net/forums/index.php?showtopic=128939

The Three Men and the Valley

The Three Men and the Valley [example of the munafiq]

It is reported that ‘Abdullâh b. Mas’ûd – Allâh be pleased with him – said:

The example of the believer, the unbeliever and the hypocrite is that of three people who arrived at a valley. One of them descended and passed through to the other side. One of them descended until he reached half way, when the third man on the edge of the valley called to him, “Woe to you, where are you going? You will die. Come back.” The man who made it to the other side called to him, “Come and be saved.” So [the man in the middle of the valley] kept looking back and forth at the two [on each side of the valley], when a flood came into the valley and drowned him. The man who passed through to the other side is the believer; the one who drowned is the munâfiq (hypocrite) –

[The Hypocrites] sway between this and that, neither [fully] with the believers nor with the unbelievers.

[The Hypocrites] sway between this and that, neither [fully] with the believers nor with the unbelievers. [Quran 4:143]

And the one who remained at the edge of the valley [not  able to escape the flood and pass] is the kâfir (unbeliever).

Ibn Abî Hâtim, Al-Tafsîr article 6144.

sayingsofthesalaf.net

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