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Prophet (peace be upon him) said: “When my Companions are mentioned, withold [your tongues]“
Prophet (peace be upon him) said:
“When my Companions are mentioned, withold [your tongues]“
Alhamdulillaah was-salaatu was-salaamu ‘alaa Rasoolillaah:
No doubt differences occurred between some of the Sahaabah (radhi Allaahu ‘anhum) after the passing of the Messenger (salallaahu ‘alaihi wassalam), and most notibly after the assasination of the third noble Khalifah, Uthmaan bin ‘Affaan (radhi Allaahu ‘anhu) who was killed by the Khawaarij, the fore-runners of those who killed ‘Ali Ibn Abee Taalib and other Companions – and they remain till the present day; and have appeared in the guise of the terrorist/jihadist/takfeeri groups around the world.
As for the Sahaabah, then the Scholars, both past and present such as Ahmad Ibn Hanbal, Ibn Taymiyyah, Ibn Baaz and Al-Fawzaan, have mentioned the following important points:
1. It is not permissible to mention the Sahaabah in a bad light or with criticism or cursing or any form of belittlement when mentioning these affairs.
2. That though the Sahaabah differed, which may have led to fighting, this differing was never in the usool or the fundamentals of the Religion, such as the belief in the Attributes of Allaah, the belief in Qadr and the rest of the affairs of usool such as Imaamah (rulership) and rebellion. This has been stated by Ibn Taymiyyah and others (see Minhaajus-Sunnah of Ibn Taymiyyah). And the books of ‘aqeedah repeat over and over this important fact. Shaikh Al-Fawzaan mentions in his explanation of Al-Barbahaaree’s ‘Sharhus-Sunnah’ that the Sahaabah did not ever differ in the ‘aqeedah, the fundamentals, rather their differing was in the subsidiary affairs (furoo’) of the Religion.
3. So therefore Sahaabah differed in certain matters of ijtihaad in other than the fundamentals of the Religion, and they were Mujtahidoon (jurists), well able and capable of deriving Islamic rulings from the Qur’aan and Sunnah. And, in accordance with the hadeeth of the Prophet (salallaahu ‘alaihi wassalam), the one who is correct in his ijtihaad is rewarded with two rewards and the one who was incorrect is rewarded with a single reward. So whether they were right or wrong, they were rewarded by Allaah because they were able to make ijtihaad and they did so sincerely.
4. Though the Sahaabah differed and a battle ensued, this differing was quite often caused and exagerated by the enemies of Islaam, from the munaafiqeen and the kuffaar, as mentioned by Al-Fawzaan. These enemies who entered into Islaam so as to cause enmity within the ranks. So the killing for example of Talhah and Zubair (radhi Allaahu ‘anhumaa) was the result of the Abdullaah ibn Saba’, the Yemeni Jew who feigned Islaam, and his followers when they caused mayhem between the ranks of ‘Ali and the Mother of the Believers, ‘A’isha.
5. We hold that whoever from the Sahaabah was involved in any disputes between each other, then we are ordered to remain silent about that – not criticising any of them, due to the fact they were mentioned by Allaah with praise, and excused by Allaah, and Allaah promised them Gardens of Paradise, and likewise those who follow their way (Qur’aan 9:100). They were also mentioned by the Prophet (salallaahu ‘alaihi wassalam) with goodness and as the best of mankind, and the Prophet (salallaahu ‘alaihi wassalam) stated with clear words, ‘Allaah’s curse is upon the one who curses my Companions’.
6. So all of this is applicable to whatever disputes took place between them, i.e. that they are rewarded for their ijtihaad, even if they were incorrect. This holds true for the dispute between ‘Ali and ‘A’isha or between ‘Ali and Mu’aawiyah – even if some limited fighting resulted, as the Salaf have stated.
7. Upon us is to follow their way in goodness as Allaah has commanded, to leave alone discussing and engrossing oneself in their differing. As the Prophet (salallaahu ‘alaihi wassalam) said: ‘When my Companions are mentioned, withold [your tongues].’
8. As for the hadeeth: The Prophet (salallaahu ‘alaihi wassalam) said, ‘After me, do not commit unbelief, by striking the necks of one another.’ – then the unbelief (kufr) here is not the kufr that takes one out of the fold of Islaam, rather it kufr lesser than the major kufr that exits the doer out of the fold of Islaam. This has been clarified by the great Scholars of this Ummah, past and present – Ibn Taimiyyah from the past, and Al-Albaanee and Ibn Baaz from this era have explained this affair in clarity that resembles the Sun in the clear sky! One only need refer to the verse in Soorah al-Hujaraat wherein Allaah states that ‘if two groups of BELIEVERS fight against one another (to harm and kill one another) then make peace between them’ - so here Allaah describes two groups who fight each other to harm and kill as ‘Believers’. Killing is a major sin, but it is not counted as major kufr that exits the doer out of the fold. Additionally, as for the Companions, then we have already stated that which occurred between them was from sincere ijtihaad, for which they are rewarded twice if they were correct, and once if they were incorrect.
9. And finally, if we find between the Sahaabah a difference of opinion in issues of fiqh and furoo’ (as they did not differ in ‘usool), then we refer it back to Allaah and Messenger (i.e. the Book and Sunnah) for final determination, as Allaah has stated, as this was the habit the Sahaabah themselves.
And Allaah knows best.
Abu Khadeejah Abdul-Waahid
http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=5779&sortby=desc
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Miracles of the Prophet Muhammad (Peace be upon him) – By Sheikh Ali Al Haddad
Miracles of the Prophet Muhammad صلى ا عليه و سلم
By Sheikh Ali Al Haddad
Translated by Abdullah Boyd
((The first khutbah))
As for what follows:
From the signs of the Prophet صلى ا عليه و سلم is that Allah aided him with miracles that were beyond human capability in order for this to be a proof of his truthfulness, and to increase the faith of those who already believed in him, and to establish an argument against those who opposed and disbelieved in him.
And Allah aided our Prophet صلى ا عليه و سلم with many miracles, and there is no doubt that the greatest of the miracles is the Noble Quran, which shall remain until Allah decrees to raise it up shortly before the Day of Judgment. And the effects of knowing the miracles of the Prophet صلى ا عليه و سلم is that will increase the believers’ faith concerning him; therefore I wanted to remind myself and you about some of these
miracles.
Splitting of the moon:
And from the miracles of the Prophet صلى ا عليه و سلم is the splitting of the moon; and this occurred when the pagans requested that the Prophet صلى ا عليه و سلم show them a sign, so he split the moon into two segments, a segment of the right of Hiraa mountain and a segment on the left of it. But still they did not believe, rather they said, ‘Muhammad has bewitched us’. And Allah spoke the truth about them when He said, ‘ الظّالِمِينَ بِآيَاتِ اِّ يَجْحَدُونَ فَإِنّهُمْ ل يُكَذّبُونَكَ وَلَكِنّ “It is not you that they deny, but it is the Verses (the Qur’an) of Allah that the Zâlimûn (polytheists and wrongdoers) deny.” (Chapter 6 verse 33) Ibn Kathir mentioned that there was built in India a temple, and on the night the moon was split it was written about on this temple, therefore this is proof that the splitting of the moon was not only sighted by the people of Mecca. Rather, it was sighted by those whom Allah had decreed for it to be sighted by.
Note : Click on the page number below to read the other pages of this article
How Did Your Affair Begin, O Messenger of Allaah?
How Did Your Affair Begin, O Messenger of Allaah?
Translated by Aboo Talhah Daawood ibn Ronald Burbank
www.alitisaambissunnah.wordpress.com
How Did Your Affair Begin, O Messenger of Allaah?
ad-Daarimee reported (1/8-9), and al-Haakim (2/616-617), and Ahmad (4/184) from `Utbah ibn Mas`ood as-Sulamee, and he was from the Companions of Allaah’s Messenger (sallallaahu alaihi wa sallam), that he narrated that: A man said to Allaah’s Messenger (sallallaahu alaihi wa sallam): “How did your affair begin, O Messenger of Allaah?”
So he said:
<< I was being taken care of by a woman from Banoo Sa`d ibn Bakr. So I went off with a son of hers along with some of our goats, and we did not take any provision along with us. So I said: “O my brother, go and bring us some provision from our mother.” So my brother went off and I remained with the goats. Then two white beings that were flying came, being as if they were two eagles. Then one of them said to the other: “Is it him?” The other one replied; “Yes”. So they hastened to me, took hold of me, and threw me upon the ground on my back. Then they split open my chest and extracted two black clots from it, and one of them said to his companion: “Bring me ice-water”, and he washed my insides with it. Then he said: “Bring me snow-water”, and he washed my heart with it. Then he said: “Bring me tranquillity”. And he planted it in my heart. Then one of them said to his companion: “Sew it up”, so he sewed it up and sealed it with the seal of Prophethood. Then one of them said to the other: “Place him upon a scale, and place a thousand of his nation upon another scale.” >>
Allaah’s Messenger (sallallaahu alaihi wa sallam) said :
<< “So I saw a thousand people above me and feared that some of them were going to fall upon me.” He said: “If his whole nation were weighed against him he would outweigh them.” Then they went off and left me. >>
Allaah’s Messenger (sallallaahu alaihi wa sallam) said:
<< And I became very afraid, and I went back to my mother and informed her of what I had experienced. So I wished that I had been mistaken for someone else. She said: “I entrust you to Allaah’s protection”. So she prepared a camel of hers for riding, placed me upon the saddle, and rode behind me until we reached my (true) mother. Then she said: “I have fulfilled my trust and my responsibility, and she told her what had happened to me, and this did not alarm her. She said: “When he came out from me I saw light which shone and revealed the palaces of Shaam.”>>
-Shaikh al-Albaanee said in “as-Saheehah” (no.373):
“…..this chain of narration is “hasan”… and this hadeeth has many witnesses…”
[Translated by Aboo Talhah Daawood ibn Ronald Burbank]
www.alitisaambissunnah.wordpress.com
Power of “Istighfar” (A moving story from the life of Imam Ahmad)
AsSalam Alaikum wa Rahmatullahi wa Barakaatuhu.
I was informed by a brother about the weakness of the story
This story has been weakened by Ath-Thahabee and there is a post on it on the forum of shyakh Maahir bin Thaafir Al-Qahtaanee here:
http://www.al-sunan.org/vb/showthread.php?t=6443
This story about “Istighfar” (seeking forgiveness from Allah) is from the life of Imam Ahmed Bin Hanbal, who is considered as a renowned scholar of Islam and a famous theologian. Imam Ahmed is also considered to be the founder of the Hanbali school of fiqh (Islamic jurisprudence) and is one of the most celebrated Sunni theologians, often referred to as the “Sheikh ul-Islam” or the “Imam of Ahl al-Sunnah.”
During his old age, while Imam Ahmed was travelling he stopped by a town. After the prayers, he wanted to stay for the night in the masjid yard because he didn’t know anyone in the town. Owing to his humility, he hadn’t introduced himself to anyone thinking that if he did, he would be welcomed by many people.
Failing to recognize Ahmed bin Hanbal, the caretaker of the mosque refused to let him stay in the mosque. As Imam Ahmed was quite old, the caretaker had to drag him out of the mosque. On seeing this, a baker from a nearby place felt pity for this man (Imam Ahmed) and offered to be the host to him for the night. During his stay with the baker, Imam Ahmed observed that the baker would constantly recite Istighfar (seek forgiveness from Allah). Imam Ahmed asked the baker if the constant practice of saying Istighfar had any effect on him. The baker responded by telling Imam Ahmed that Allah had accepted all of his duas (supplications), except one. When he asked him what dua was it that hadn’t been accepted, the baker replied that he had been asking Allah to provide him the privilege to meet the famous scholar Imam Ahmed bin Hanbal.
On this, Imam Ahmed bin Hanbal said that Allah had not only listened to his dua but had dragged him onto his (the baker’s) doorsteps. [Summarized from Al Jumuah magazine, vol 19, issue 7]
This story is a reminder of the power of saying Istighfar (seeking forgiveness) frequently. Let’s remember that the prophet used to say Istighfar frequently during the day.
Internet Source: http://groups.yahoo.com/group/SalafisOfFlorida/message/171
So Al-Albaani said, ‘Forgive me if I have wronged you …’ and started to cry …
As-Sadhaan said, “Shaikh Sameer az-Zuhairee who is from the students of the Shaikh, may Allaah have mercy on him, said, ‘I met up with some of the students of knowledge in Jordan one day. As was the norm in such gatherings, the Shaikh was mentioned and one of the people there started a sweeping attack on him due to the difference in methodology [between the two].
I saw no point in debating with this man due, firstly, to his lack of fairness, and secondly, his severe anger which took him beyond the limits of moderation. So I said to him, ‘If this is the image you have of the Shaikh–and he is not as you think him to be–then why don’t you give him some advice directly, because he is better than your backbiting and slander of him?’
He replied, ‘Al-Albaani does not accept advice.’
So I said, ‘Have you tried?’
‘I’ve never seen him, but this is unanimous about him,’ he said.
So I said to myself, ‘Subhaanallaah! This man has been affected to such an extent due to his Shaikhs without ever having searched for the truth himself or [without ever] having met the Shaikh even though they live in the same city and have been doing so for years!’
Later I organised a gathering of knowledge in the evening with the Shaikh [held] in my house and I called a whole group of students of knowledge. [I also called] this person who had spoken against the Shaikh–but I didn’t tell the Shaikh anything about that [incident].
Most of the gathering was monopolised by that man who argued with the Shaikh, raised his voice and was infuriated [at Shaikh Al-Albaani], to such an extent that it became apparent that I was angry and embarrassed [on behalf of the Shaikh]. When the Shaikh saw that on my face he turned to me smiling and said, ‘Don’t worry about it/don’t take it upon yourself.’
By Allaah, that smile never left the Shaikh’s face and he continued answering him with proofs from the Book and the Sunnah with great patience and an open heart, as was his habit, may Allaah have mercy on him.
At the end of the gathering the man stood up and said to the Shaikh, ‘I thank Allaah, the Mighty and Majestic, that you had changed [already] and that I met you after this change!’
The Shaikh said, ‘And have you ever met me before today?’
‘No,’ he replied.
So the Shaikh pointed to one of the brothers from Syria who had accompanied him in [his call to] the Salafi da’wah, and who was, at that time, a guest of the Shaikh in Amman [Jordan], and said:
‘I have not changed. And this brother has accompanied me for more than twenty years in da’wah, and he knows that about me. Either way, may Allaah reward you with good, and as for me, then I ask you to forgive me if I have wronged you in anything. And I ask Allaah, the Mighty and Majestic, to forgive me if I have wronged any one from the Muslims.’
Then he started crying, may Allaah have mercy on him.
And then that person [who had been angry at the Shaikh] could do nothing except cry too, and he started to kiss the Shaikh’s hand and head.
And I never knew him after that to be anything except a Salafi, following [the proofs], who loved the Shaikh and honoured him greatly.’
Al-Imaam al-Albaani, Duroos, wa Mawaaqif, wa Ibar, of Abdul-Aziz ibn Muhammad Abdullaah as-Sadhaan, pp. 158-159.
Translated by Ahmed Abu Turaab @ his blog http://shaikhalbaani.wordpress.com/
Shaikh Al-Albaani’s Life | Questions and Answers | E-Book
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Speaking ill of the Companions (Reviling the Sahaabah)
Inalhamdulillahi Rabbil ‘Alamin
Wa Salatu Wasalamu ‘Ala Rasulul Ameen
Wa ‘Ala Alihi Wa Sahbihi Ajma’een
Ama Ba’adu:
Shaykh Muhammad ibn Saalih al-Uthaymeen (may Allaah have mercy on him) said:
Reviling the Sahaabah falls into three categories:
1 Reviling them by saying that most of them were kaafirs or that all of them were evildoers. This is kufr because it is a rejection of the praise of Allaah and His Messenger for them and their approval of them. The one who doubts that such a person is a kaafir is himself a kaafir, because this view implies that those who transmitted the Quraan and Sunnah were kaafirs or evildoers.
2 If he reviles them by cursing them, then there are two scholarly views as to whether he is a kaafir. According to the view that he is not a kaafir, he is still to be flogged and imprisoned until he dies or recants what he said.
3 If he reviles them in a way that does not reach the level of doubting their religious commitment, such as saying that they were cowardly or miserly. He is not a kaafir, but he should be given a disciplinary punishment (tazeer) to serve as a deterrent. This was stated by Shaykh al-Islam Ibn Taymiyah in al-Saarim al-Maslool, where he narrates on p. 573 that Ahmad said: It is not permissible for anyone to mention any of their bad qualities or to criticize any of them for a fault or shortcoming. Whoever does that should be disciplined, then if he repents all well and good, otherwise he should be flogged in prison until he dies or recants.
Fataawa al-Shaykh Ibn Uthaymeen (5/83, 84).
Shaykh Muhammad ibn Saalih al-Uthaymeen (may Allaah have mercy on him) said:
Reviling the Sahaabah (may Allaah be pleased with them) is not only an insult against the Sahaabah (may Allaah be pleased with them), rather it is an insult against the Sahaabah, against the Prophet (peace and blessings of Allaah be upon him), against the laws of Allaah and against Allaah Himself, may He be glorified and exalted.
- As for its being an insult against the Sahaabah, that is clear.
- As for its being an insult against the Messenger of Allaah (peace and blessings of Allaah be upon him), that is by suggesting that his companions, confidants and successors as rulers of his ummah were among the worst of people.
It is also an insult against the Messenger of Allaah (peace and blessings of Allaah be upon him) in another sense, which is that it is a rejection of what he said about their virtues and good qualities.
- As for it being an insult against the laws of Allaah, that is because the intermediaries in the transmission of the shareeah from the Messenger of Allaah (peace and blessings of Allaah be upon him) to us were the Sahaabah. If they were not of good character, then the shareeah that they transmitted cannot be trusted either.
- As for it being an insult against Allaah, may He be glorified, that is by suggesting that He sent His Prophet (peace and blessings of Allaah be upon him) to the worst of mankind and chose them to be his companions and to convey his shareeah to the ummah.
Look at the serious issues that are implied by reviling the Sahaabah (may Allaah be pleased with them).
We disavow the way of these Raafidis who revile and hate the Sahaabah. We believe that loving the Sahaabah is obligatory and that refraining from speaking ill of them is obligatory. Our hearts praise be to Allaah are filled with love for them, because of the faith and piety that they had, and because they spread knowledge and supported the Prophet (peace and blessings of Allaah be upon him).
And we disavow the ways of the Naasibis (such as the Khawaarij) who revile the Ahl al-Bayt in word or deed.
Majmoo Fataawa al-Rasaail Ibn Uthaymeen (8/616).
Ibn Hajar al-Haytami (may Allaah have mercy on him) said:
The imam of his age, Abu Zarah al-Raazi one of the greatest of Muslim shaykhs said:
If you see a man criticizing any of the companions of the Messenger of Allaah, then you should know that he is a heretic, because the Messenger is true, the Qur’aan is true, and what he brought is true. All of that was transmitted to us by the Sahaabah, so whoever criticizes them is intending to prove that the Quraan and Sunnah are false. So he is the one who most deserves to be criticized and the ruling that he is a heretic who has gone astray and is a liar and evildoer is more apt.
Al-Sawaaiq al-Muhriqah (2/608).
Looking for the faults of Sahabah
Q 2: What do you think of a group of people who searches for the defects of the Sahabah (Companions of the Prophet), disparages them, and accuses them of debauchery, niggardliness and cowardliness? They even claim that the Sahabah differed in their `Aqidah (creed). Please advise about the `Aqidah of Ahl-ul-Sunnah wal-Jama`ah (those adhering to the Sunnah and the Muslim main body) concerning the Sahabah and defending them against slander. How should Muslims behave towards this group of people? May Allah guide them to the truth.
A:
The Prophet (peace be upon him) stated, Do not abuse my Companions, for by Him in Whose Hands my life is, if anyone of you spends gold equal to Uhud (in Allah’s Cause) it would not be equal to a Mud (a dry measure of half bushel, 543 grams) or even a half Mud spent by one of them.
Allah (may He be Exalted) states regarding the Muhajirun (Emigrants from Makkah to Madinah) and the Ansar (Helpers, inhabitants of Madinah who supported the Prophet),Surah Al-Hashr, 59: 10 And those who came after them say:
“Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.”
It is impermissible to dispraise any of the Sahabah. We love them, ask Allah to be pleased with them, and seek Allah’s forgiveness for them. Whoever abuses them or dispraises them, is nothing but a misguided Mubtadi` (one who introduces innovations in religion).
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!
Permanent Committee for Scholarly Research and Ifta’
Abdul-`Aziz ibn `Abdullah Al Al-Shaykh , Salih Al-Fawzan , Bakr ibn `Abdullah Abu Zayd
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Ibnul Qayyim–(rahimahullaah) – said, "Deeds without sincerity are like a traveler who carries in his water-jug dirt. The carrying of it burdens him and it brings no benefit."
Ibn Mas'ud –(radiyallaahu 'anhu) – would advise his students, "If your intention is one of these three, do not seek knowledge: To shame the ignorant, or to argue with the Fuqahaa' (scholars), or to cause people to turn their faces in your direction. Intend with your actions and words that which is with Allaah, for indeed that which is with Allaah shall remain and everything else shall perish."
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- Did Shaikh Al-Albaanee invent the term Salafi? - Abu Muadh Taqweem Aslam [Audio|En]
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- The Meaning of Allaahu Akbar!
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- The Most Beautiful Thing That the People of the World Leave the World Without Ever Tasting
Fortress of the Muslim
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- Six Authentic Modes of Dhikr After the Salaah
- Tremondous Du’a – Seeking refuge with Allaah from Evil People around you
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- Ask Allah Ask Allah! - Abu 'Abdis Salaam Siddiq Al Juyaanee [Mp3|En]
As Salah – The Prayer
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- Where do we put our hands after Rukoo’? | Shaikh Zayd ibn Hadee al-Madkhalee
Covered Pearls
- Praying that He Does Not Take a Second Wife - Shaykh Ubayd bin Abdillaah al-Jaabiree [Video|Ar-En Subtitles]
- ~ Fear Allaah My Dear Sisters, Remain Steadfast And Remain Upon Goodness - Umar Quinn [Audio|En]
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Ahlul Bidah (People of Innovation)
- Muqbil about al-Khumaynî the Kâfir and al-Ikhwân al-Muslimûn
- He is a Surooree – Shaykh Muqbil (rahimahullaah)
- The Evil of Surooriyah, a revolutionary off-shoot of the Khawaarij!
- Surûriyyah’s way with the scholars – Shaykh Muqbil (rahimahullaah)
- Examples of the Khawârij of today – Shaykh Muhammad al-Imâm
New to Islam
- Advise for a person who is new (embraced islaam) and is present amongst us – Shaykh Muhammed Saleh Al Luhaydaan
- Supplicating for an Unbeliever - Shaykh Al-Albânî
- How to give Shahadah to a Christian
- [Book] A Concise Manual For The New Muslim – Shaikh ‘Abdul ‘Azeez Bin Yahyaa Al Bur’ee
- Is Changing My Name a Must? – Shaykh Ahmad Bazmool
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