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Important information regarding Ud-hiyah /Sacrifice (Qurbani) on ‘Eid Al-Adhaa

October 19, 2012 Leave a comment

Eating the Meat Sacrificed by One who Does not Pray – Shaykh Muqbil ibn Haadee

October 19, 2012 2 comments

Eating the Meat Sacrificed by One who Does not Pray
The ‘Allaamah Muqbil ibn Haadee Al-Waadi’ee

Question:

My father is a man who does not pray. He sacrifices for us on the Day of ‘Eed. What is the ruling on this sacrifice when he slaughters or entrusts it to someone else?

Answer:

If he slaughters then it is Haraam based upon the most correct of the statements of the people of knowledge. Because the one who abandons the prayer is considered a disbeliever due to the Hadeeth:

العَهدُ الذِي بَينَنَا وَبَينَهُمُ الصَّلاةُ ، فَمَن تَرَكَهَا فَقَد كَفَرَ

“The covenant that is between us and them is the prayer; whoever abandons it then he has disbelieved.”

And the Hadeeth:

ليس بين العبد وبين الشرك والكفر إلا الصلاة

“There is nothing between the slave Shirk and disbelief except the prayer.”

Na’am. Who reported the Hadeeth…? (After someone answers the Shaykh says:) Na’am, Muslim reported it. From the Hadeeth of whom? Huh? (After someone answers the Shaykh says:) From the Hadeeth of Jaabir. However, if other than him from those who pray were to slaughter then there is no harm (in eating it), insha-Allaah.

Source: http://muqbel.net/fatwa.php?fatwa_id=1639

Translated By: Raha ibn Donald Batts
http://mtws.posterous.com

 

The one who intends to do a sacrifice should not cut his hair and nails from the beginning of Dhul-Hijjah

October 16, 2012 2 comments

The one who intends to do a sacrifice should not cut his hair and nails
from the beginning of Dhul-Hijjah UNTIL the sacrifice is done.

Shaykh Al-Albaanee, may Allah shower His Mercy upon him, states in our of his works:

The Messenger of Allah, sallallahu alayhi wa sallam said:

‘When the new moon of Dhul-Hijjah appears and one of you wants to do the sacrifice, then he should abstain from (cutting) his hair and his nails.

And in a narration:

‘Then he should not take anything from his hair or from his nails until he sacrifices.’

 – Mukhtasar Saheeh Muslim No.1251 and other than it.

Shaykh Al-Albaani, may Allah shower his Mercy upon Him, comments:

“I say: And the apparent meaning of the hadeeth is the obligation to leave removing the hair and the nails for the one who has resolved to do the sacrifice until he sacrifices … and this is what Imaam Ahmad and other than him have said.

So, let those who are afflicted with the shaving of the beard pay attention to this, for indeed shaving it (the beard) for ‘Eed has in it three acts of disobedience:

The First: The shaving in of itself, for indeed it is to become feminine and to resemble the disbelievers and to change the creation of Allah as I have explained it in my book Adaab-uz-Zifaaf Fis-Sunnatil-Mutahharah (6th Edition, page 118).

The Second: Beautifying (oneself) for the ‘Eed through the disobedience of Allah!

The Third: What this hadeeth has benefitted with from the forbidding of taking (from) the hair for the one who wants to sacrifice. And in reality, very few are those who are saved from these violations (of the religion), even some of the people of knowledge! We ask Allah for safety.”

(Salaatul-‘Eedayn Fil-Musallah Heeyah As-Sunnah, Pp 40-41, 3rd Edition, 1406/1986, Al-Maktab-Al-Islaamee, Beirut ).

Post Courtesy : West_London_Dawah group mailing list

Announcement of the High Judiciary Council (HJC) of Saudi Arabia regarding the beginning of Dhul-Hijjah.

1 Dhul-Hijjah will be on Wednesday 17 October 2012, and the Muslims performing Hajj will be in ‘Arafah on Thursday 25 October 2012 (9 Dhul-Hijjah 1433), and the Muslim Ummah shall be celebrating ‘Eed al-Adhaa on Friday 26 October 2012, (10 Dhul-Hijjah 1433), inshaa.-Allaah.

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Meeting the Scholars on Hajj: A Discussion between Shaykh Fawzan and Shaykh Abdur Razzaq Al Badr

October 14, 2012 Leave a comment

From the Benefits of Hajj: Meeting the Scholars
Shaykh Abdur Razzaq Al Badr speaks with Shaykh Fawzan

Host: We have the Noble Scholar Doctor Shaykh Abdul Razzaq Abdul Al Muhsin Al Badr with us on the line; he is in Medina the city of the Prophet. Please proceed Shaykh Abdul Razzaq.

Shaykh Abdul Razzaq: As salaamu alaikum wa rahmatuAllahi wa barakatahu

Shaykh Fawzan and the host: wa alaikum salaam wa rahmatuAllahi wa barakatahu

Shaykh Abdul Razzaq: Hayaak Allah Shaykh Salih.

Shaykh Fawzan: How are you?

Shaykh Abdul Razzaq: May Allah preserve you, may Allah bless you.

Shaykh Fawzan: How is your father?

Shaykh Abdul Razzaq: My father is good and he gives you the greetings of Salaam.

Shaykh Fawzan: May Allah give us all Salaam.

Shaykh Abdul Razzaq: Hayaak Allahu

Shaykh Fawzan: May Allah bless you

Shaykh Abdul Razzaq: In the Name of Allah the Most Gracious the Most Merciful. All praises belong to Allah the Lord of all that exist, and may the prayers and peace be upon our Prophet Muhammad and upon his Family and his Companions, all together. As to what follows:

From that which known; is that Hajj is tremendous obligation and a noble opportunity to meet with the people of knowledge and to benefit from them. I read in Siyar A’lam Al-Nubala in the biography of Abu Jafar Muhammad bin Ali Al Baqir he said: Verily my desire to meet Amr bin Dinaar increases my Hajj because surely he loves us and he benefits us. And I read some notes also by Al-Dhahabi, may Allah have mercy upon him, he said there was a large contingent of students of hadith who would embark upon Hajj their motivation being meeting Sufyan ibn Uyaanah and other than him from the Imaam of the Scholars. Thus this is a noble opportunity while we are headed towards pilgrimage at the House of Allah the Haram. If we could have a brief look from our Shaykh, while we are now as the brother know at the end of this program, at the importance of honoring the people of knowledge, connecting with them, taking from them, and not proceeding them, and being diligent upon taking religious verdicts from qualified among them. I ask Allah the Exalted to bring about benefit through his knowledge and to make him firm upon his efforts and to be kind to him. Verily He answers the supplications. As salaamu alaikum wa rahmatullahi wa barakatahu.

Shaykh Fawzan: wa alaikum salaam wa rahmatuAllahi wa barakatahu.

That which you pointed out, that Hajj is an opportunity to meet the people of knowledge, yes this is correct. It is an opportunity to meet the people of knowledge from the East of the earth to the West of it. And this is from the benefits of Hajj. As Allah the Exalted said:

{28} لِيَشْهَدُوا مَنَافِعَ لَهُمْ

That they may witness the benefits (provided) for them. (Soorah Al Hajj 22:28)

Thus from the greatest benefits of Hajj is meeting the Scholars, and benefiting from their knowledge and their virtue, their love, and connecting with them. One of them could be in the East and one of them in the West and the people yearn to see them, so he comes to Hajj and they come to Hajj and thus they gather together. Therefore this is from the greatest benefits of Hajj, meeting with the people of knowledge, and the people of virtue, and benefiting from them, and renewing the love between the hearts. This is from the benefits of the great Hajj. Acquaintance between the pilgrims; between the brothers from the East and the West of the earth and benefiting from each other. Even the Scholars benefit from each other, by the reminders and the lessons, and presenting the problems between them. Not to mention the common people those who are in need of asking questions to the people of knowledge. At any rate this Hajj is a great opportunity. And this is from the divine wisdom in Hajj, there occurs the meeting between the Muslims from the East and the West despite their different colors, and languages, and understanding, and knowledge. Thus this one will benefit from that one.

Translated by Rasheed ibn Estes Barbee
http://mtws.posterous.com

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Lessons of Creed Acquired From The Hajj – By ‘AbdurRazzaq bin ‘Abdul-Muhsin al-Badr

Categories: Hajj Tags: , ,

My wife or my mother, which one should I take for Hajj? – Sheikh Fawzan

My wife or my mother, which one should I take for Hajj?    

Question:

I intended to make Hajj this year, me and my wife; and my mother tried to go with us. But I refused because I am not able to help my mother and my wife at the same time. Am I sinning by refusing her request?

Answer:

It is befitting that you make Hajj with your mother and delay the Hajj with your wife because kindness to your mother is obligatory upon you; the only exception is if your mother allows you to leave her and to make Hajj with your wife, if so there is no problem with this.

Fatwa by Sheikh Fawzan

Translated by Rasheed Barbee
http://mtws.posterous.com

Categories: Hajj, Islam, Women Tags: , , ,

The Terms ‘al-Munawarah’ and ‘al-Mukkarama’ – Shaykh Hamad al-Ansaari (rahimahullaah)

September 13, 2012 2 comments

The Term ‘al-Munawarah’

Hamad al-Ansaari (rahimahullaah) said:

‘I searched for the origin of what people say these days of al-Madina ‘al-Munawarah’ and I found that the first people to label it ‘al-Munawarah’ were the ‘Uthmaanyoon’.  As for the Companions and the Successors and those after them, then for many centuries they called it al-Madina an-Nabaweeyah.’

AbdulAwal bin Hamad al-Ansaari commented:

‘I noticed from my father -Rahimullaah- that if he saw a person write ‘al-Munawarah’, he would say to him to wipe out the word ‘al-Munawarah’ and write ‘an-Nabaweeyah.’[28]

‘Indeed the people of knowledge apply the term ‘an-Nabaweeya’ to al-Madina.’[29]

The Shaykh also said:

‘Applying the word ‘al-Munawarah’ after the word al-Madina was introduced by the non-Arabs.  What was well known by the Companions and the Successors was the addition ‘an-Nabaweeyah’. Likewise, adding the term ‘al-Mukkarama’ to Makkah is not known.’[30]

Source : Taken from A Brief Biography of Shaykh, ‘Allaama, al-Muhaddith Hamad al-Ansaari – Translated & Compiled  By  Abbas Abu Yahya

Start Preparing for Hajj – Always good to Start Early

The following is the Post by our elder brother Aboo Bilal Nahim on KSA_Dawah Google groups:

بسم الله الرحمن الرحيم

Whilst in Makkah yesterday I saw some strange practices, nothing unusual as I had seen most of them before.  But what shocked me was how blatant people were In defending what they were doing.

Whilst walking past Maqaaam-e-Ibrahim people were clinging to the gold enclosure that houses the stone.  Kissing it, hugging it a rubbing themselves against it with this false notion of gaining barakah (blessings from it).

As perusual the brothers placed around this point were reminding the people that Maqaam-e-Ibrahim was to be taken as a place of worship and that all fo these practices that the people we doing was not legislated in the religion of al-Islaam.

This has (unfortunately) become the unsual practice of many of the Muslims today where ever they maybe from.

It amazes me how we spend so much money (and for many, this is truly a once in a life-time journey) in our efforts to come and make either Hajj or Umrah.  Yet, we arrive in these lands with little if no knowledge of what is required from us in order to complete this obligation fully.

We expect Allah (سبحانه وتعالى) to accept whatever we put forth and reward us abundantly for it.

Imagine you are cooking a meal and for cooking this meal perfectly you will be given a new car.  What would you do?  Research, practice, understand, change, refine until the meal was perfect to (almost) guarantee you the first prize.

Why can’t we transfer that thinking (research, practice, understand, change, refine, these are my words) in to this and other forms of worship.

The ultimate prize is Paradise and second prize is the Hellfire (even if it will only be for e certain amount of time for the people of Tawheed who Allaah chooses to punish due to sins they have comitted).

Back to the original story. 

Just as I walked past Maqaam-e-Ibrahim.  I noticed that the majority of people doing this (on this occasion) were from the Indo/Pak subcontinent.

I started to translate what the brother was warning against.  The fact that this practice was not legislated and that we should concerntrate on the Sunnah and so on…

An old man then turned around to me and said:

“You can say what you want.  We know it is a bid’ah but we are still going to continue doing it!”

Maybe he didn’t understand what he was saying and we ask Allah (سبحانه وتعالى) that He (سبحانه وتعالى) guides us and him to the correct understanding of al-Islaam.

I then asked him if he realised and understood what he was saying to which he didn’t reply.  I reminded him of the fact that he may have spent several hundred thousand Pakistani Rupees to get here and that he is (possibly) destroying the reward for this action due to intentionally going against the Book of Allah and the Sunnah of His Messenger (صلى اللهُ عليه وآله وسَلَّم).

My point is, to many this maybe very shocking and even disturbing.  Yet, if we were to reflect a little upon our own lives, maybe we are doing the same thing on a daily basis that this uncle did yesterday?

Just take a little time to think about that last statement of mine and ponder over our own situation.  How many things are we doing that we know are against the Book of Allah and the Sunnah?  Even though the people may see us a being ignorant.  Allah knows the truth about what is in out hearts.  So nothing is hidden from Him.

With regards to this uncle, I advised him a little more and continued on my journey around the Ka’bah thanking Allah for his bounties.

Hajj is only a short time away, don’t be ignorant of its rulings before making this life changing journey.  Don’t spend all that (their) money sending your parents on this journey without equipping that with the correct tools they need putting them and the mercy of the tour guide.

There is great reward in helping them prepare financially, physically, spritually with the correct knowledge to make this journey a success, don’t waste their money and time, both are very precious.

Here are a series of lectures in Urdu by Dr. Murtaza Baksh (حفظه الله تعالى) who is based in Jeddah.

 أخوكم

أبو بلال نعيم بن عبد المجيد

 KSA_Dawah – Group Home

Apply for group membership

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Watch Makkah Live !

Livestream from Makkah on youtube…

http://www.youtube.com/user/MakkahLive

You can now watch recitation in Al-Masjid Al-Haram, Makkah live in a hopefully safer way (no need to go to YouTube, no links to other videos etc).Go here: http://www.sayingsofthesalaf.net/index.php/watch-makkah-live/

[Inspirational Read] Makkah 1979, The Haram is Seized by Khawarij. Prince Naif and His Stance Against the Khawarij;

Prince Naif & His Stance Against the Khawarij; Makkah 1979, The Haram is Seized by Them

بسم الله الرحمن الرحيم
الحمد لله والصلاة والسلام على رسول الله و على آله وصحبه ومن اتبع هداه
أما بعد:
One of the main episodes which took place during his position as the Minister of the Interior was the occupation of the Al-Masjid Al-Haraam, Makkah. This is what happened as translated in the Saudi Gazette from the daily newspaper, Al-Watan [1979]“No one can open the file on Juhaiman bin Saif Al-Otaibi and his group without mentioning the late Crown Prince Naif who was the interior minister at the time. When the group occupied the Grand Mosque, Prince Naif faced the challenge of liberating it. He insisted on overseeing the operation by himself without any outside help.When Juhaiman and Muhammad Al-Qahtani, who would later become his brother-in-law, joined hands, their collective ideologies began spreading poisonous ideas in small mosques in Madinah. In 1965, Juhaiman established a group called Al-Jamma’a Al-Salafiyya Al-Muhtasiba, which was an extension of the Ikhwan ideology. Soon Juhaiman took control of the group and diverted its tasks to political activities. As the group expanded, he recruited youth from all over the Kingdom. Prince Naif interfered at the time and called for the group’s activities to be supervised. As a result, Juhaiman isolated the group and himself from society.The Al-Watan newspaper carried the details of the operation in a report on Monday.In late 1978, Al-Qahtani told Juhaiman that he had had a dream in which he was the Mahdi, or redeemer of Islam, and said he wanted to liberate the Arabian peninsula and the entire world from wrongdoing, injustice and tyranny. On Nov. 20, 1979, 270 people from Juhaiman’s group entered the Grand Mosque under the pretext of attending the Fajr prayer. They were carrying several caskets with them and mosque guards were told they contained bodies. In reality, the caskets contained dozens of weapons that the group would later use to take over the mosque.

During the Fajr prayer, the group chained all of the mosque’s doors and placed two guards at each door. Several other militants stormed the microphone room and took control of the mosque’s loudspeakers. Sheikh Muhammad Al-Subayel, who was leading the prayer, said as soon as the prayer concluded, the group announced the appearance of the Mahdi. They said he had escaped from his enemies and was taking refuge inside the Grand Mosque. Juhaiman then introduced Al-Qahtani as “the awaited Mahdi and the redeemer of Islam.”

Juhaiman and his group then pledged allegiance to Al-Qahtani who asked the people to also do so while members of the group began firing gunshots in the air. The mosque’s guards, who are not armed, tried to resist them but were shot and killed. A group of worshippers managed to escape from the Grand Mosque but others who tried to reason with the group and told them they were wrong were also shot dead.

Prince Naif immediately ordered the Grand Mosque to be surrounded and told officers not to engage in any contact with the group until the authorities had a clearer picture. Security forces began moving inside the mosque complex and some of them managed to position themselves inside and waited for orders to attack. At the same time, Juhaiman’s group was trying to force all worshippers inside to pledge allegiance to the awaited Mahdi.

The then King Khaled met with Muslim scholars and briefed them on the situation. Scholars said a surrender should be negotiated with the group and if they refused, then they should be forcibly evacted even if it meant killing them.

Meanwhile, Prince Naif had arrived in Makkah to personally supervise the operation and plans to liberate the Grand Mosque.

People and residents around the Grand Mosque complex were asked to clear the area due the guns being fired by Juhaiman’s group from the mosque’s minarets. Saudi security forces managed to identify their positions and the type of weapons they were using. Groups from the National Guard were brought in along with the armed forces in preparation to storm the besieged mosque. King Khaled’s directives at that time were to give the group time to surrender and to ensure the safety of the innocent people stuck inside the mosque. Saudi forces used microphones to ask the group to surrender and release the hostages but they refused.

There were scattered clashes with the group and Saudi snipers were brought in to take out the snipers inside the mosque. The Saudi troops already positioned inside also began engaging Juhaiman’s group and forced them to release the hostages. Saudi troops forced the group to withdraw to the tunnels in the lower level beneath the mosque and they then took control of the roads leading to the tunnels.

Juhaiman and his group barricaded themselves in several rooms underneath the Grand Mosque.

After five days of being surrounded, dozens of members in the group surrendered to the authorities. After the news of Al-Qahtani’s death began to spread, many other members laid down their arms and surrendered.On Dec. 5, 1979, the Saudi Army and the National Guard laid out a plan to put an end to the siege. They started a final push and managed to isolate the group far away from the Ka’aba. Saudi forces then cut electricity and water to them. Some immediately surrendered while other continued to fight.The news about French, Jordanian and Egyptian forces participating in the operation to liberate the Grand Mosque was not true. At the time, Saudi Arabia received many offers of help but they were all declined. King Khaled addressed the country’s security forces and the National Guard and thanked them for liberating the Grand Mosque.

On Jan. 10, 1980, 63 people who carried out the attacks were executed in several different cities while Juhaiman was executed in Makkah. The nationalities of the people that were executed are as follows: 34 Saudis, 9 Egyptians, 3 Kuwaitis, 6 Yemenis, 1 Sudanese and 1 Iraqi. Prince Naif said at a press conference after the incident that 19 people went to jail and 23 women and children were sent to juvenile centers.

Prince Naif also announced that 12 Saudi officers and 115 soldiers died during the operation. In addition, 402 officers and 49 soldiers were injured. Prince Naif said 75 members of Juhaiman’s group were killed during the siege. Fifteen bodies belonging to the group were later found in the tunnels underneath the mosque.”

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