Archive
Important information regarding Ud-hiyah /Sacrifice (Qurbani) on ‘Eid Al-Adhaa
- The Goal of the Udhiyyah according to Allah is the Sincerity and Taqwa of His Servant
It is neither their meat nor their blood that reaches Allah, but it is Taqwa from you that reaches Him - The one who intends to do a sacrifice should not cut his hair and nails from the beginning of Dhul-Hijjah
- One Udhiyah is sufficient on behalf of a man and the members of his household
- Doing Udh-hiyyah abroad against the SUNNAH…and LEAVING the SUNNAH of eating from sacrifice
- Giving a part of Ud-hiyah/Aqeeqah meat to non-Muslim neighbors
- Is it permissible for a woman to slaughter an animal?
- The Conditions of a Sacrificial Offering – Imaam Muhammad bin Saalih Al-’Uthaimeen
Talkhees Ahkaam-ul-Udhiyah wadh-Dhakaat (pg. 12-16) , Al-Ibaanah.com - The Etiquettes of Slaughtering – Imaam Muhammad bin Saalih Al-’Uthaimeen
Talkhees Ahkaam-ul-Udhiyah wadh-Dhakaat , Al-Ibaanah.com - Eating the Meat Sacrificed by One who Does not Pray – Shaykh Muqbil ibn Haadee
Ahadeeth:
- Al-Adha Festival Sacrifice (Adaahi) – Sahih Bukhari
- The Book of Sacrifices (Kitab Al-Adahi) – Sahih Muslim
Eating the Meat Sacrificed by One who Does not Pray – Shaykh Muqbil ibn Haadee
Eating the Meat Sacrificed by One who Does not Pray
The ‘Allaamah Muqbil ibn Haadee Al-Waadi’ee
Question:
My father is a man who does not pray. He sacrifices for us on the Day of ‘Eed. What is the ruling on this sacrifice when he slaughters or entrusts it to someone else?
Answer:
If he slaughters then it is Haraam based upon the most correct of the statements of the people of knowledge. Because the one who abandons the prayer is considered a disbeliever due to the Hadeeth:
العَهدُ الذِي بَينَنَا وَبَينَهُمُ الصَّلاةُ ، فَمَن تَرَكَهَا فَقَد كَفَرَ
“The covenant that is between us and them is the prayer; whoever abandons it then he has disbelieved.”
And the Hadeeth:
ليس بين العبد وبين الشرك والكفر إلا الصلاة
“There is nothing between the slave Shirk and disbelief except the prayer.”
Na’am. Who reported the Hadeeth…? (After someone answers the Shaykh says:) Na’am, Muslim reported it. From the Hadeeth of whom? Huh? (After someone answers the Shaykh says:) From the Hadeeth of Jaabir. However, if other than him from those who pray were to slaughter then there is no harm (in eating it), insha-Allaah.
Source: http://muqbel.net/fatwa.php?fatwa_id=1639
Translated By: Raha ibn Donald Batts
http://mtws.posterous.com
The one who intends to do a sacrifice should not cut his hair and nails from the beginning of Dhul-Hijjah
The one who intends to do a sacrifice should not cut his hair and nails
from the beginning of Dhul-Hijjah UNTIL the sacrifice is done.
Shaykh Al-Albaanee, may Allah shower His Mercy upon him, states in our of his works:
The Messenger of Allah, sallallahu alayhi wa sallam said:
‘When the new moon of Dhul-Hijjah appears and one of you wants to do the sacrifice, then he should abstain from (cutting) his hair and his nails.’
And in a narration:
‘Then he should not take anything from his hair or from his nails until he sacrifices.’
– Mukhtasar Saheeh Muslim No.1251 and other than it.
Shaykh Al-Albaani, may Allah shower his Mercy upon Him, comments:
“I say: And the apparent meaning of the hadeeth is the obligation to leave removing the hair and the nails for the one who has resolved to do the sacrifice until he sacrifices … and this is what Imaam Ahmad and other than him have said.
So, let those who are afflicted with the shaving of the beard pay attention to this, for indeed shaving it (the beard) for ‘Eed has in it three acts of disobedience:
The First: The shaving in of itself, for indeed it is to become feminine and to resemble the disbelievers and to change the creation of Allah as I have explained it in my book Adaab-uz-Zifaaf Fis-Sunnatil-Mutahharah (6th Edition, page 118).
The Second: Beautifying (oneself) for the ‘Eed through the disobedience of Allah!
The Third: What this hadeeth has benefitted with from the forbidding of taking (from) the hair for the one who wants to sacrifice. And in reality, very few are those who are saved from these violations (of the religion), even some of the people of knowledge! We ask Allah for safety.”
(Salaatul-‘Eedayn Fil-Musallah Heeyah As-Sunnah, Pp 40-41, 3rd Edition, 1406/1986, Al-Maktab-Al-Islaamee, Beirut ).
Post Courtesy : West_London_Dawah group mailing list
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Announcement of the High Judiciary Council (HJC) of Saudi Arabia regarding the beginning of Dhul-Hijjah.
1 Dhul-Hijjah will be on Wednesday 17 October 2012, and the Muslims performing Hajj will be in ‘Arafah on Thursday 25 October 2012 (9 Dhul-Hijjah 1433), and the Muslim Ummah shall be celebrating ‘Eed al-Adhaa on Friday 26 October 2012, (10 Dhul-Hijjah 1433), inshaa.-Allaah.
Related Links:
- The Month of Dhul-Hijjah – Al-Istiqaamah Magazine, Issue No.6
- Advice concerning the Ten Days of Dhul-Hijjah – Sheikh Muhammad ibn Saalih al-’Uthaymeen
- Significance & Virtues of the Day of Arafah – Compiled from various sources
- Fasting the first Nine Days of Dhul-Hijjah is a Sunnah
- Excellence of Fasting on the Day of Arafah – from Al-Istiqaamah Magazine, Issue No.6
Audio Links:
- Virtues of 10 Days of Dhul-Hijjah – Sheikh ibn Uthaymeen [Video - Arabic/English]
- Rulings of the First 10 Days of Dhul-Hijjah – Shaykh Abdul-Qaadir Al-Junayd [Mp3|Ar-En]
- The Merits of the 10 Days of Dhul Hijjah – by Dr. Saleh as Saleh [Mp3|En]
- The Virtue of the first 10 Days of Dhul-Hijjah (Riyaad-us-Saaliheen) – Abu Talha Dawud Burbank [Mp3|En]
Meeting the Scholars on Hajj: A Discussion between Shaykh Fawzan and Shaykh Abdur Razzaq Al Badr
From the Benefits of Hajj: Meeting the Scholars
Shaykh Abdur Razzaq Al Badr speaks with Shaykh Fawzan
Host: We have the Noble Scholar Doctor Shaykh Abdul Razzaq Abdul Al Muhsin Al Badr with us on the line; he is in Medina the city of the Prophet. Please proceed Shaykh Abdul Razzaq.
Shaykh Abdul Razzaq: As salaamu alaikum wa rahmatuAllahi wa barakatahu
Shaykh Fawzan and the host: wa alaikum salaam wa rahmatuAllahi wa barakatahu
Shaykh Abdul Razzaq: Hayaak Allah Shaykh Salih.
Shaykh Fawzan: How are you?
Shaykh Abdul Razzaq: May Allah preserve you, may Allah bless you.
Shaykh Fawzan: How is your father?
Shaykh Abdul Razzaq: My father is good and he gives you the greetings of Salaam.
Shaykh Fawzan: May Allah give us all Salaam.
Shaykh Abdul Razzaq: Hayaak Allahu
Shaykh Fawzan: May Allah bless you
Shaykh Abdul Razzaq: In the Name of Allah the Most Gracious the Most Merciful. All praises belong to Allah the Lord of all that exist, and may the prayers and peace be upon our Prophet Muhammad and upon his Family and his Companions, all together. As to what follows:
From that which known; is that Hajj is tremendous obligation and a noble opportunity to meet with the people of knowledge and to benefit from them. I read in Siyar A’lam Al-Nubala in the biography of Abu Jafar Muhammad bin Ali Al Baqir he said: Verily my desire to meet Amr bin Dinaar increases my Hajj because surely he loves us and he benefits us. And I read some notes also by Al-Dhahabi, may Allah have mercy upon him, he said there was a large contingent of students of hadith who would embark upon Hajj their motivation being meeting Sufyan ibn Uyaanah and other than him from the Imaam of the Scholars. Thus this is a noble opportunity while we are headed towards pilgrimage at the House of Allah the Haram. If we could have a brief look from our Shaykh, while we are now as the brother know at the end of this program, at the importance of honoring the people of knowledge, connecting with them, taking from them, and not proceeding them, and being diligent upon taking religious verdicts from qualified among them. I ask Allah the Exalted to bring about benefit through his knowledge and to make him firm upon his efforts and to be kind to him. Verily He answers the supplications. As salaamu alaikum wa rahmatullahi wa barakatahu.
Shaykh Fawzan: wa alaikum salaam wa rahmatuAllahi wa barakatahu.
That which you pointed out, that Hajj is an opportunity to meet the people of knowledge, yes this is correct. It is an opportunity to meet the people of knowledge from the East of the earth to the West of it. And this is from the benefits of Hajj. As Allah the Exalted said:
{28} لِيَشْهَدُوا مَنَافِعَ لَهُمْ
That they may witness the benefits (provided) for them. (Soorah Al Hajj 22:28)
Thus from the greatest benefits of Hajj is meeting the Scholars, and benefiting from their knowledge and their virtue, their love, and connecting with them. One of them could be in the East and one of them in the West and the people yearn to see them, so he comes to Hajj and they come to Hajj and thus they gather together. Therefore this is from the greatest benefits of Hajj, meeting with the people of knowledge, and the people of virtue, and benefiting from them, and renewing the love between the hearts. This is from the benefits of the great Hajj. Acquaintance between the pilgrims; between the brothers from the East and the West of the earth and benefiting from each other. Even the Scholars benefit from each other, by the reminders and the lessons, and presenting the problems between them. Not to mention the common people those who are in need of asking questions to the people of knowledge. At any rate this Hajj is a great opportunity. And this is from the divine wisdom in Hajj, there occurs the meeting between the Muslims from the East and the West despite their different colors, and languages, and understanding, and knowledge. Thus this one will benefit from that one.
Translated by Rasheed ibn Estes Barbee
http://mtws.posterous.com
Related Links:
- Chapter 01 – An Explanation Concerning the Hajj being a Great Centre of Learning
Lessons of Creed Acquired From The Hajj – By ‘AbdurRazzaq bin ‘Abdul-Muhsin al-Badr
Translated By Abbas Abu Yahya
Lessons of Creed Acquired From The Hajj – By ‘AbdurRazzaq bin ‘Abdul-Muhsin al-Badr
Lessons of Creed Acquired From The Hajj – By ‘AbdurRazzaq bin ‘Abdul-Muhsin al-Badr
Translated By Abbas Abu Yahya [all in PDF format]
- Chapter 01 – An Explanation Concerning the Hajj being a Great Centre of Learning
- Chapter 02 – An Explanation of a Number of Benefits of Hajj
- Chapter 03 – The Proclamation of Tawheed is an Evidence of ‘Aqeedah
- Chapter 04 – From the Guidance of the Proclamation is Warning Against Shirk
- Chapter 05 – An Explanation of Number of Benefits Gained From The Talbiyaah
- Chapter 06 – Tawwaf of the House of Allaah al-Haraam
- Chapter 07 – Kissing the Black Stone and Touching the Yemeni Corner
- Chapter 08 – An Explanation of the Obligation to Adhere to the Sunnah and to Take from the Guidance of the Messenger of Allaah
- Chapter 09 – On the Day of ‘Arafah
- Chapter 10 – The Obligation of Having Sincerity When Slaughtering the Sacrificial Animal
- Chapter 11 – Shaving the Head
- Chapter 12 – Having Sincerity for Allaah During Supplication
- Chapter 13 – Warning Against Having Extremism in the Deen
- Conclusion
My wife or my mother, which one should I take for Hajj? – Sheikh Fawzan
My wife or my mother, which one should I take for Hajj?
Question:
I intended to make Hajj this year, me and my wife; and my mother tried to go with us. But I refused because I am not able to help my mother and my wife at the same time. Am I sinning by refusing her request?
Answer:
It is befitting that you make Hajj with your mother and delay the Hajj with your wife because kindness to your mother is obligatory upon you; the only exception is if your mother allows you to leave her and to make Hajj with your wife, if so there is no problem with this.
Fatwa by Sheikh Fawzan
Translated by Rasheed Barbee
http://mtws.posterous.com
The Terms ‘al-Munawarah’ and ‘al-Mukkarama’ – Shaykh Hamad al-Ansaari (rahimahullaah)
Hamad al-Ansaari (rahimahullaah) said:
‘I searched for the origin of what people say these days of al-Madina ‘al-Munawarah’ and I found that the first people to label it ‘al-Munawarah’ were the ‘Uthmaanyoon’. As for the Companions and the Successors and those after them, then for many centuries they called it al-Madina an-Nabaweeyah.’
AbdulAwal bin Hamad al-Ansaari commented:
‘I noticed from my father -Rahimullaah- that if he saw a person write ‘al-Munawarah’, he would say to him to wipe out the word ‘al-Munawarah’ and write ‘an-Nabaweeyah.’[28]
‘Indeed the people of knowledge apply the term ‘an-Nabaweeya’ to al-Madina.’[29]
The Shaykh also said:
‘Applying the word ‘al-Munawarah’ after the word al-Madina was introduced by the non-Arabs. What was well known by the Companions and the Successors was the addition ‘an-Nabaweeyah’. Likewise, adding the term ‘al-Mukkarama’ to Makkah is not known.’[30]
Source : Taken from A Brief Biography of Shaykh, ‘Allaama, al-Muhaddith Hamad al-Ansaari – Translated & Compiled By Abbas Abu Yahya
Watch Makkah Live !
Livestream from Makkah on youtube…
http://www.youtube.com/user/MakkahLive
You can now watch recitation in Al-Masjid Al-Haram, Makkah live in a hopefully safer way (no need to go to YouTube, no links to other videos etc).Go here: http://www.sayingsofthesalaf.net/index.php/watch-makkah-live/
[Inspirational Read] Makkah 1979, The Haram is Seized by Khawarij. Prince Naif and His Stance Against the Khawarij;
Prince Naif & His Stance Against the Khawarij; Makkah 1979, The Haram is Seized by Them
الحمد لله والصلاة والسلام على رسول الله و على آله وصحبه ومن اتبع هداه
أما بعد:
During the Fajr prayer, the group chained all of the mosque’s doors and placed two guards at each door. Several other militants stormed the microphone room and took control of the mosque’s loudspeakers. Sheikh Muhammad Al-Subayel, who was leading the prayer, said as soon as the prayer concluded, the group announced the appearance of the Mahdi. They said he had escaped from his enemies and was taking refuge inside the Grand Mosque. Juhaiman then introduced Al-Qahtani as “the awaited Mahdi and the redeemer of Islam.”
Juhaiman and his group then pledged allegiance to Al-Qahtani who asked the people to also do so while members of the group began firing gunshots in the air. The mosque’s guards, who are not armed, tried to resist them but were shot and killed. A group of worshippers managed to escape from the Grand Mosque but others who tried to reason with the group and told them they were wrong were also shot dead.
Prince Naif immediately ordered the Grand Mosque to be surrounded and told officers not to engage in any contact with the group until the authorities had a clearer picture. Security forces began moving inside the mosque complex and some of them managed to position themselves inside and waited for orders to attack. At the same time, Juhaiman’s group was trying to force all worshippers inside to pledge allegiance to the awaited Mahdi.
The then King Khaled met with Muslim scholars and briefed them on the situation. Scholars said a surrender should be negotiated with the group and if they refused, then they should be forcibly evacted even if it meant killing them.
Meanwhile, Prince Naif had arrived in Makkah to personally supervise the operation and plans to liberate the Grand Mosque.
People and residents around the Grand Mosque complex were asked to clear the area due the guns being fired by Juhaiman’s group from the mosque’s minarets. Saudi security forces managed to identify their positions and the type of weapons they were using. Groups from the National Guard were brought in along with the armed forces in preparation to storm the besieged mosque. King Khaled’s directives at that time were to give the group time to surrender and to ensure the safety of the innocent people stuck inside the mosque. Saudi forces used microphones to ask the group to surrender and release the hostages but they refused.
There were scattered clashes with the group and Saudi snipers were brought in to take out the snipers inside the mosque. The Saudi troops already positioned inside also began engaging Juhaiman’s group and forced them to release the hostages. Saudi troops forced the group to withdraw to the tunnels in the lower level beneath the mosque and they then took control of the roads leading to the tunnels.
Juhaiman and his group barricaded themselves in several rooms underneath the Grand Mosque.
After five days of being surrounded, dozens of members in the group surrendered to the authorities. After the news of Al-Qahtani’s death began to spread, many other members laid down their arms and surrendered.On Dec. 5, 1979, the Saudi Army and the National Guard laid out a plan to put an end to the siege. They started a final push and managed to isolate the group far away from the Ka’aba. Saudi forces then cut electricity and water to them. Some immediately surrendered while other continued to fight.The news about French, Jordanian and Egyptian forces participating in the operation to liberate the Grand Mosque was not true. At the time, Saudi Arabia received many offers of help but they were all declined. King Khaled addressed the country’s security forces and the National Guard and thanked them for liberating the Grand Mosque.
On Jan. 10, 1980, 63 people who carried out the attacks were executed in several different cities while Juhaiman was executed in Makkah. The nationalities of the people that were executed are as follows: 34 Saudis, 9 Egyptians, 3 Kuwaitis, 6 Yemenis, 1 Sudanese and 1 Iraqi. Prince Naif said at a press conference after the incident that 19 people went to jail and 23 women and children were sent to juvenile centers.
Prince Naif also announced that 12 Saudi officers and 115 soldiers died during the operation. In addition, 402 officers and 49 soldiers were injured. Prince Naif said 75 members of Juhaiman’s group were killed during the siege. Fifteen bodies belonging to the group were later found in the tunnels underneath the mosque.”
- The great debate of Ibn ‘Abbas -radiAllaah anhu- with the Khawaarij – Inspirational !! [PDF]
Taken from ‘Silsilah as-Saheehah’ (5/12-13), & ‘Moonazaraat ‘aimmat as-Salaf’ p.89-91 - A Concise Introduction to the Khawārij – Shaykh Ibrāhīm al-Ruhaylī – [PDF]
Translated by Abu az-Zubayr Harrison @ authentictranslations.com - Descriptions of the Khawārij – Shaykh Muhammad Nāsir al-Dīn al-Albānī [PDF] – 21 Pages
Translated by Abu az-Zubayr Harrison - Understanding the Texts of Threats – Shaykh Muhammad Ibn Sālih al-’Uthaymīn [PDF]
Translated by Abu az-Zubayr Harrison @ authentictranslations.com - The Fitnah of the Khawārij – Shaykh Sālih Āli-Shaykh [PDF] 25 Pages
