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Is it permissible for a lady to pray to Allaah to be granted the death of a martyr? – Shaykh Saalih Muhammad al-Luhaydaan
Is it permissible for a lady to pray to Allaah to be granted the death of a martyr?
Q.The questioner is asking is it permissible for a lady to pray to Allaah to be granted the death of a martyr?
A.The shaykh (haafidhahullaah) said it is permissible for a female to request from Allaah (azza wa jall) to be granted the death of a martyr. It is not a condition that in order for a person to die as a martyr that they have to fight. For example, the Prophet (Sallaahu Alayhi wa Sallam) mentioned a female that dies during a labour, her death is the death of a martyr. The Prophet (Sallaahu alayhi wa Sallam) questioned the companions, who do you think is a martyr? They said that a person that dies whilst fighting. The Prophet (Sallaahu alayhi wa Sallam) responded by saying then that means the martyrs in my ummah are very few. That means the martyrs in my ummah are very few. Rather whoever dies trying to establish the word of Allaah to be the upmost throughout the earth then this person is a martyr. And the Prophet (Sallaahu Alayhi wa Sallam) continued… Whoever dies because of an illness in his stomach, he is a martyr. Then he continued… a female that dies during childbirth she is a martyr. The individual who dies while drowning he or she is a martyr. An individual who dies in a fire they are a martyr. An individual who dies because of a building or something collapsing upon them they likewise are martyrs. The shaykh mentioned (haafidhahullaahu ta’alaa) but these are individuals who died upon tawheed. An individual who dies whilst committing shirk would not be considered a martyr even if they died by one of these previously mentioned means.
Shaykh Saalih Muhammad al-Luhaydaan (May Allaah preserve him) (Kitaab-ut-Tawheed Class, Q&A Session 06-10-2012, Riyadh)
Posted from: http://salafipress.wordpress.com
Related Links:
- Ask Allah sincerely for martyrdom [Allahumma inni as'aluk ash-shahadah]
- Whoever asks Allaah sincerely for martyrdom.. – Story of Umm Waraqah bint ‘Abdullaah bin Haarith Ansariah (radiallaahu ‘anhaa)
- Martyrdom without Fighting – Riyadh ul saaliheen
Terrorism – See how Shaykh al-Fawzân floored suicide-bombers
Scholar: ´Allâmah Sâlih bin Fawzân al-Fawzân
Lecture: Ta’sîl-ul-Intimâ’ wal-Muwâtanah ash-Shar´iyyah
Source: alfawzan.ws/allmohadrat?page=1
Reference: Darulhadith.com
Translation & video: http://aFatwa.com
Shaykh al-Fawzân: It is obligatory upon the Muslims to respect the governmental facilities and to take care of them and make sure that they develop. What should then be said about devastating facilities and to blow them up and the likes? Not even the mosques are safe from them anymore. They blow them up and throw bombs into them. They kill the people in their mosques. They blow up their buildings and facilities. In addition, they claim that it is from Jihâd for Allâh’s sake and that they are Mujâhidûn.
One has to be aware of this and alert those who are deceived by these and think that this really is from Jihâd and that the deed is noble [while it absolutely is not]. The deed is in fact a destruction and Allâh does not love those who spread corruption. This is from spreading corruption upon the earth and Allâh does not love those who spread corruption.
Morover, innocent people are killed. People whom Allâh has forbidden to kill without due right. They commit sins and they may even kill themselves. They blow themselves up and say that it is martyrdom. How can a self-killer be a martyr when the messenger (sallâ Allâhu ‘alayhi wa sallam) said that he is in the Fire? Allâh (jalla wa ‘alâ) said:
“Do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful. And whoever does that in aggression and injustice – then We will drive him into a Fire. And that, for Allah , is [always] easy.” (4:29-30)
The prophet (sallâ Allâhu ‘alayhi wa sallam) said in the authentic Hadîth:
“The one who kills himself with poison will have it in his hand and drink it slowly and swallow it in hell. The one who kills himself with an iron will have the iron in the hand and stab himself with it in hell. The one who kills himself by throwing himself down a mountain will be thrown down into hell.” (Muslim 175)
A self-killer has done a Kabîrah (great sin). How can he be a martyr? How can one say that he is going to paradise when the prophet (sallâ Allâhu ‘alayhi wa sallam) said that he is going to the Fire? Allâh allowed martyrdom to be reached if one dies for His sake. THEY (MARTYRS) ARE KILLED. They were killed:
“And never think of those who have been killed in the cause of Allah as dead.” (3:169)
“And do not say about those who are killed in the way of Allah , “They are dead.” Rather, they are alive” (2:154)
It is the one who dies in Jihâd under the banner of the Muslims who is a martyr. The one who is killed by the enemy. As for the person who takes his own life, he has done a great sin and risks ending up in the Fire.
When the prophet (sallâ Allâhu ‘alayhi wa sallam) was asked about the person who fights with vigilance, courage and so on and who from among them fights for Allah’s sake, he said:
“The one who fights so that the word of Allâh shall be the highest fights for Allâh’s sake.”
The matter should be referred to the word of Allâh and His messenger (sallâ Allâhu ‘alayhi wa sallam) and not to deviant destroyers who brainwash people and give them these foul opinions.
That they destroy the administrations and facilities of the country and even the mosques goes to show that they have nothing to do with Jihâd for Allâh’s sake.
If one risks being cursed for having urinated on the road or in the shadow of a tree, one may ask how the matter is if one blows up buildings with people in them.
These people are obliged to repent before Allâh (‘azza wa jall) and to see the difference between friend and enemy and to learn beneficial knowledge by which Allâh guides them with to the straight way. They should not take knowledge from misleading people.
Is Jihâd Fardh ‘Ayn (obligatory upon everyone) ? – Imâm Muhammad bin Sâlih bin ´Uthaymîn
Scholar: Imâm Muhammad bin Sâlih bin ´Uthaymîn
Source: Liqâ’ al-Bâb al-Maftûh (212 B)
Date: 1420-03-24/1999-07-07
Reference: Darulhadith.com
Translation & video: http://aFatwa.com
Question:
What is the ruling on Jihâd today? Is it obligatory for some Muslims or for all? When is it obligatory for the entire Ummah if it only is obligatory for some Muslims?
Shaykh Ibn ‘Uthaymîn:
Firstly, you have to know that Jihâd is not obligatory for all Muslims. This is impossible. Allâh (ta’âlâ) said:
“And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn their people when they return to them that they might be cautious.” (9:122)
If all were to have gone out in Jihâd, the rest of the prescriptions and rituals would have ended. However, it can become Fardh ‘Ayn (obligatory for all Muslims) in the following cases:
1 - On the frontline. If one comes here, one should accomplish the war.
Allâh (ta’âlâ) said:
“O you who have believed, when you meet those who disbelieve advancing [for battle], do not turn to them your backs [in flight]. And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allah , and his refuge is Hell – and wretched is the destination.” (8:15-16)
2 - When the enemy attacks one’s country. Here it becomes obligatory to fight to defend oneself and one’s Islamic country.
3 - When the LEADER orders him to go out in Jihâd. Write the word “LEADER” with capital letters. It means that one has to have a leader who leads the Islamic army. When the LEADER orders him to go out in Jihâd, he has to go out. When he orders a country’s population to go out in Jihâd, they have to do it. For it is forbidden to be disobedient towards the rulers. When they are told to do it, they become obliged to fulfill it.
4 - When there is a need of the person. An example of that is that a person is a loner in knowing how a specific weapon is to be managed. In this case, it becomes obligatory for him to fight.
As for what is beyond these four situations, it is not obligatory for all Muslims to fight. Thereto, JIHÂD MUST BE UNDER THE LEAD OF A LEADER. OTHERWISE, A GUERRILLA WAR WOULD HAPPEN. THERE HAS TO BE A LEADER WHO IS LEADING THE ISLAMIC UMMAH. YOU THEREFORE SEE THAT IT DOES NOT GO WELL FOR THOSE WHO GO OUT IN JIHÂD WITHOUT THE LEADERSHIP OF A LEADER. There is a risk that they even attack each other. If they were to triumph, they begin to fight each other.
I ask Allâh that He helps us strive against ourselves. We have to strive against ourselves at the moment. Hearts are sick. The limbs are deficient. Hearts fight against each other. It is firstly this that is in need of Jihâd.
Posted from: http://afatwa.com/ibn-uthaymin-is-jihad-fardh-ayn-obligatory-upon-everyone/
The Description of the Fear Prayer – by Shaykh Muhammad Bazmool
The Description of the Fear Prayer
By: Shaykh Muhammad Bazmool
(Taken from Explanation of the Prophet’s Prayer Described pg. 140)[1]
The fear prayer has a number of descriptions; each description is in accordance to the level of the fighting:
The First Description: That the Muslims performs the prayer by gesturing, neither bowing nor prostrating; only gestures.
The Second Description: That he prays with the Takbeer and indications (of his movements) only. This is in the case of engaging in battle with the enemy.
The Third Description: That they (the Muslims together) pray with bowings and prostrations. This is the case in which the rank lines up in front of the enemy without engaging them in the battle and without retreating. For verily Allah’s Messenger ﷺ performed the Fear Prayer with one of the two groups while the other group was facing the enemy. Then they finished and stood in the place of their companions facing the enemy while (the second group) came and the prophet ﷺ led them in prayer for a Rak’ah, then the Prophet ﷺ gave the Tasleem; therefore this group completed a Rak’ah and the other group completed a Rak’ah. The description (of the fear prayer) has come in the Noble Qur’aan. The Most High has said:
وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلاَةَ فَلْتَقُمْ طَآئِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُواْ أَسْلِحَتَهُمْ فَإِذَا سَجَدُواْ فَلْيَكُونُواْ مِن وَرَآئِكُمْ وَلْتَأْتِ طَآئِفَةٌ أُخْرَى لَمْ يُصَلُّواْ فَلْيُصَلُّواْ مَعَكَ وَلْيَأْخُذُواْ حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُواْ لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً وَلاَ جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَى أَن تَضَعُواْ أَسْلِحَتَكُمْ وَخُذُواْ حِذْرَكُمْ إِنَّ اللّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُّهِينًا
When you (O Messenger Muhammad ﷺ) are among them, and lead them in As-Salat (the prayer), let one party of them stand up [in Salat (prayer)] with you taking their arms with them; when they finish their prostrations, let them take their positions in the rear and let the other party come up which has not yet prayed, and let them pray with you taking all the precautions and bearing arms. Those who disbelieve wish, if you were negligent of your arms and your baggage, to attack you in a single rush, but there is no sin on you if you put away your arms because of the inconvenience of rain or because you are ill, but take every precaution for yourselves. Verily, Allaah has prepared a humiliating torment for the disbelievers. (An-Nisa 4:102)
Many descriptions have come for the fear prayer. The People of Hadeeth say that for the fear prayer which has come with an authentic chain, the Muslim may perform it in accordance with the situation of the Jihaad.
Translated by: Raha ibn Donald Batts
[1] An upcoming T.R.O.I.D. Publication, insha-Allaah
Posted from http://mtws.posterous.com/the-deescription-of-the-fear-prayer-by-shaykh with Permission
Related Links:
- Fear Prayer - Salat ul Istisqa – from Sahih Bukhari – Book 14
[Video] “We saw the Angels in Syria!” – نزول الملائكة في س
Published on 18 Sep 2012 by ahlulsunnahwaljammah
نزول الملائكة في سوريا
“We saw the Angels in Syria!”
للشيخ د. فلاح بن إسماعيل مندكار
Shaykh ad-Doctor Falāh bin Ismā’īl Mundikār
This is the full answer
Translated by Nader Bin Muhammad
Conditions For The Achievement Of Victory, by Shaikh Muhammad ibn Jameel Zaynoo (rahimahullaah Ta’aala)
Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma-ba’d
Conditions For The Achievement Of Victory,
by Shaikh Muhammad ibn Jameel Zaynoo (rahimahullaah Ta’aala)
Verily, the one who reads the biography and struggle of the Messenger (salallaahu ‘alayhi wa sallam) will see the following stages:
1- The stage of Tawheed: The Messenger (salallaahu ‘alayhi wa sallam) remained in Makkah for 13 years, calling his people to the Tawheed of Allaah in worship, supplication and legislation – and the fighting of Shirk – until this ‘Aqeedah became firm and established in the souls of his Companions, and they became courageous, not fearful of anyone except Allaah. Hence, it is obligatory for the callers to Islaam (du’aat) to start with Tawheed and to warn against Shirk, so that they may become amongst those who take the Messenger (salallaahu ‘alayhi wa sallam) as a model and an example to be followed.
2- The stage of Brotherhood: Verily, the Messenger (salallaahu ‘alayhi wa sallam) migrated from Makkah to Madeenah in order to form a Muslim community based upon mutual love. So the first thing he began with was building a mosque in order to gather the Muslims in it for the worship of their Lord, Who ordained the five daily prayers for them to organize their lives. The Messenger (salallaahu ‘alayhi wa sallam) promptly embarked upon setting up a brotherhood between the Ansaar (the residents of Madeenah) and the Muhaajiroon who had migrated from Makkah and had left their wealth and property behind. Then the Ansaar offered their wealth and property to the Muhaajiroon, and provided them with every assistance that they needed.
The Messenger (salallaahu ‘alayhi wa sallam) found that the residents of Madeenah from the Aws and the Khazraj* had previous enmity between themselves. So he made peace between them, and Allaah removed hatred and enmity from their hearts. The Prophet (salallaahu ‘alayhi wa sallam) made them brothers in Eeman and Tawheed, loving each other for the sake of Allaah, as has been reported in the hadeeth: A Muslim is a brother of another Muslim…
3- The stage of Preparation: Verily, the Noble Qur`an has ordered us to make preparations for the enemies. So Allaah, The Most High, said:
وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّة
And make ready against them all you can of power… (Al-Anfal, ayah 60)
The Messenger (salallaahu ‘alayhi wa sallam) explained this verse by saying: Is the power not warfare? [Muslim]
So warfare and the study of all its branches is obligatory upon all the Muslims, depending on their ability. This obligation includes studying the use of guns, tanks, planes and other weapons which are needed for warfare.
Woe to the students of the colleges who study warfare and then take part in competitions and races which are not beneficial for the defense of their religion and their sacred places. However, the youth squander their time playing football, and taking part in competitions, during which they display their bigoted team loyalty, which Islaam has ordered us to abolish. They also neglect their prayers, which Allaah has ordered us to preservere.
4- When we return to the ‘Aqeedah of Tawheed, and we become brothers and sisters – loving each other for the sake of Allaah – and we prepare weapons for the enemies, then if Allaah Wills, the Muslims will achieve victory and the Help of Allaah just as the Messenger (salallaahu ‘alayhi wa sallam) and the companions after him achieved victory and the Help of Allaah. Allaah, The Most High, said:
يَاأَيُّهَا الَّذِينَ آمَنُوا إِنْ تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ
Oh you who believe! If you help (in the cause of) Allaah, He will help you, and make your foothold firm.
(Muhammad, ayah 7)
5- By categorizing these stages, we do not mean that they are separate and distinct, i.e. that the stage of brotherhood cannot be present alongside the stage of Tawheed. Rather, it is possible that these stages can co-exist. Allaah, The Most High, said:
وَكَانَ حَقّاً عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ
…and (as for) the believers, it was incumbent upon Us to help (them). (Ar-Rum, ayah 47)
This noble verse explains that Allaah has promised help for the believers against their enemies, and it is a promise that will not be revoked. Allaah helped His Messenger (salallaahu ‘alayhi wa sallam) in the Battle of Badr, and He helped the Confederates during other battles and expeditions.
He, The Most High, helped the companions of the Messenger (salallaahu ‘alayhi wa sallam) after him against their enemies. He spread Islaam, opened the lands, and aided the Muslims despite the misfortunes and calamities. It was a reward for the believers, those who were truthful to Allaah in their Eeman, their Tawheed, their worship, and their supplication to their Lord in times of hardship and in times of ease.
The Qur`an relates the condition of the believers during the Battle of Badr, when they were few in number and without many weapons, so they called upon their Lord:
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْف ٍ مِنَ الْمَلاَئِكَةِ مُرْدِفِينَ
(Remember) when you sought help of your Lord and He answered you (saying): “I will help you with a thousand of the angels each behind the other (following one another) in succession.” (Al-Anfal, ayah 9)
Allaah answered their supplication and aided them with angels who fought with them and struck the necks and limbs of the disbelievers, and that is when He, The Most High, said:
فَاضْرِبُوا فَوْقَ الأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَان
…so strike them over the necks, and smite over all their fingers and toes.” (Al-Anfal, ayah 12)
He, The Most High, brought about help and victory for the believers – the Muwahhiddeen – those who singled Him out for worship. He, The Most High, said:
وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْر ٍ وَأَنْتُمْ أَذِلَّة ٌ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ
And Allaah has already made you victorious at Badr, when you were a weak little force. So fear Allaah much that you may be grateful. (Aali Imran, ayah 123)
One of the supplications of the Messenger (salallaahu ‘alayhi wa sallam) in the Battle of Badr was: Oh Allaah, fulfill for me that which You promised me. Oh Allaah, if you destroy this group from the people of Islaam, You will not be worshipped on the earth. [Muslim]
We see the Muslims of today entering into wars against their enemies in most of the lands, but they are not aided and they do not find victory, so what is the reason for that? Has the Promise of Allaah ascribed to the believers failed to come true? No, never! It has not failed, however, where are the believers in order that He may give them the help and victory mentioned in the verses?
We ask the Mujaahideen (those who fight in the Path of Allaah):
1- Have they prepared with Eeman and Tawheed which the Messenger (salallaahu ‘alayhi wa sallam) began his call with in Makkah before the fighting?
2- Have they acquired the means which their Lord ordered them to acquire in His saying:
وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّة
And make ready against them all you can of power… (Al-Anfal, ayah 60)
Verily, the Messenger (salallaahu ‘alayhi wa sallam) explained it as warfare.
3- Did they call upon their Lord and single Him out for supplication at the time of fighting? Or did they associate partners with Him, and then set out to ask help from other than Him, from those whom they believed to have sovereignty, whereas they [those worshipped besides Allaah] were themselves slaves of Allaah, and they were not capable of benefiting or harming anyone. Why do they not follow the example of the Messenger (salallaahu ‘alayhi wa sallam) in his supplication to his Lord alone?
أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَه
Is not Allaah Sufficient for His slave?… (Az-Zumar, ayah 36)
4- Also, are they united and loving one another regarding that which is between them, their distinguishing feature being, the saying of their Lord:
وَلاَ تَنَازَعُوا فَتَفْشَلُوا وَتَذْهَبَ رِيحُكُمْ
…Do not dispute (with one another) lest you lose courage and your strength depart… (Al-Anfal, ayah 46)
5- Finally, why did the Muslims leave their ‘aqeedah and the commandments of their religion, which orders precedence to be given to knowledge and civilization, in opposition to the rest of the nations? So when they return to their religion, their superiority and honor will return to them. When you implement the required Eeman, then He shall give you the promised help and victory.
وَكَانَ حَقّاً عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ
…and (as for) the believers, it was incumbent upon Us to help (them). (Ar-Rum, ayah 47)
Source: Chapter 30 of Shaikh Zaynoo’s highly beneficial book The Methodology of The Saved Sect
- Tawheed First, by Shaikh Al-Albaanee (In Arabic)
- The Aqeedah of Tawheed (by Shaikh Fawzaan, hafidhahullaah)
- The Means of Achieving True Unity (by Shaikh Fawzaan, hafidhahullaah)
- Opposing Prophet’s ‘aqidah, manhaj causes humiliation, allows enemies’ ascendancy over us (Muslims) (by Shaikh Rabee’ bin Haadee al-Madkhalee, hafidhahullaah)
- One in every 4 People is a Muslim, so why are we struggling?
- The Belief Of The Righteous Predecessors (by Shaikh al-Madanee, rahimahullaah)
- Methodology of the Prophets in Calling to Allaah (by Shaikh Rabee’ bin Haadee al-Madkhalee, hafidhahullaah)
- Solution to Calamities, Struggling Economy and Global Warming (Enter Islam and Leave off Polytheism)
Post Courtesy : Maher Attiyeh on SalafisOfFlorida Yahoogroups
When Jihaad becomes obligatory, by Shaikh al-’Uthaimeen (rahimahullaah)
When Jihaad becomes obligatory, by Shaikh al-’Uthaimeen (rahimahullaah)
Source: Tape Explanation of Riyad-us-Saliheen of Shaikh al-’Uthaimeen, Part 6.
Student Mustafa George (hafidhahullaah) relayed from Shaikh Muhammad ibn Salih al-’Uthaimeen (rahimahullaah) in the latter’s sharh of Riyad-us-Saliheen:
When Jihaad becomes obligatory:
- When the Khalifa (Muslim ruler) enjoins it upon you
- When the kufaar surround you
- When you are already on the battlefield [you (are not allowed) turn your back unless you do it to gain a better position]
- If he is needed, and he is the only one who knows how to use a particular weapon – even if he is not commanded by the Imam
In these four cases, Jihaad becomes Fard ‘Ayn, wajib (obligatory) upon an individual. In other than these four cases, it becomes Fard Kifaayah.So this is based upon knowledge and not emotion. There are two requirements for any deed to be accepted [Ikhlaas and its legislation (following the Sunnah)], and knowledge is necessary to know it is legislated.
[Mustafa George said: If a person says,'Ya ikhwaan, such and such has taken place in such and such country. Let's go and fight.' Say to him, 'akhee, have you studied the affair of Jihaad? What are the principles of Jihaad? When is Jihaad obligatory upon you? Is it Fard 'Ayn or Kifayyah? Have the conditions been met? Who is the Imam or scholar who has ordered it?' These are certain matters that should be asked of these individuals.]
It is obligatory during the trials and tribulations we live in today that we remind the general laymen that the call to fighting for the purpose of one’s land, this is a call that is not appropriate. And the people should become learned with regards to one’s religion. And we should inform the people that we fight for our Religion before anything. When is it permissible to fight for his land?
When his land is an Islaamic land, and the Islaam which is present in that land needs to be protected. We have to fight with this intention – the intention of protecting Islaam which is in the land. Not the land itself! Not the land itself, but because of the Islaam which is present in the land.
Verily, a person who fights for Nationalism, or for his people, this is done by the Muslim or Kufaar. Fighting for the land, or your nationality, or your race is done by Muslim and kufaar, but this does not benefit a person to fight for your land, nationality or race. It does not benefit him on the Day of Judgement. And a person who is killed in fighting for his land or his nationality, or his race, he is not considered a martyr (shaheed).
Because the Messenger of Allaah (salallaahu ‘alayhi wa sallam) was asked about a man who fights for enthusiasm, one who fights for courage, and one who fights to show off, which of these is fighting in the cause of Allaah, and he (salallaahu ‘alayhi wa sallam) said: The one who fights so that Allaah’s Word becomes superior is striving in the cause of Allaah. [Agreed upon]*
Pay attention to this. If you fight for your land, then you and the kaafir are the same, but fighting for the Religion of Allaah – the Word of Allaah – which is being practiced and established in your land, then in this case it is considered for Allaah ‘Azza wa Jall.
And there is also another hadeeth that is considered in Bukhaaree and Muslim and others. The Prophet (salallaahu ‘alayhi wa sallam) said: There is not a person who is wounded in the sake of Allaah, and verily Allaah knows who is wounded for His sake, except that he will come on the Day of Judgement with his wounds and they will be flowing with blood, the color will be the color of blood and the smell will be the smell of misk.
Pay close attention how the Prophet (salallaahu ‘alayhi wa sallam) gave a condition that the person is wounded for the sake of Allaah. So the Prophet (salallaahu ‘alayhi wa sallam) in this hadeeth emphasized twice the importance of it being for the sake of Allaah. So it is wajib upon the students of knowledge to teach the people that fighting for your land is not the correct form of fighting.
And then the student added the hadeeth of the man who killed himself while fighting – that the Prophet (salallaahu ‘alayhi wa sallam) did not describe him as a shaheed. The ‘Ulemma said: You should only call a shaheed he whom the Prophet called a shaheed, because you do not know the intention of the person. And likewise, the one who dies of a stomach ailment, or drowns, or dies in the fire or the building falls on him, then we say, ‘that’s the death of a shaheed, and we hope the person is a shaheed,’ but you cannot say the person is a shaheed.
Source: Tape Explanation of Riyad-us-Saliheen of Shaikh al-’Uthaimeen, Part 6.
* In the footnote under this hadeeth in Buloogh al-Maraam [Book of Jihaad] is the following: It means that a battle for the sake of valour, integrity, retaliation, pillage, hypocrisy and an insatiable lust for land-grabbing, etc… are not the Islaamic wars even though they may be fought by the Muslim warriors. Islaamic war is the one which is fought mainly for the purpose and intention of propagating Islaam in the earnest. During the course of events, if such a war also yields some secondary benefits, there is no harm in that, and the warriors are allowed to be profited by them.
Related Links:
- Shuroot ul-Jihaad (Jihaad and its Conditions)
- The Answer from Shaikh Ahmad Bazmool (hafidhahullaah) to a Question about fighting in ‘Iraaq (youtube)
[Be warned: some/many of the YouTube videos on the right-hand side are not authentic!] - The Answer from Shaikh Muhammad Bazmool (hafidhahullaah) to a Question about Jihaad in Afghanistan (youtube)
[Be warned: some/many of the YouTube videos on the right-hand side are not authentic!] - Palestine will Not be Liberated except by that which opened it, by Shaikh Rabee’ bin Hadee al-Madkhalee (hafidhahullaah)
- The Tremendous Virtue of Murabatah, Jihaad, Striving in Allaah’s Cause!
- Call to assist Ahlus-Sunnah in Dammaj, by Shaykh Rabee’ and Shaykh Muhammad bin Haadee (hafidhahumullaah)
- Shaykh Muhammad bin Haadee calls people of Yemen to Jihad against the Shiite Houthis
- Shaykh Abdul-Muhsin – With Which Religion and Intellect are Suicide Bombings and Destruction from Jihaad?
- Scholarly Refutations of Acts of Terror, such as 9-11, and Terrorism’s Clear Opposition to The Blessed Religion of Islaam
- http://www.answering-extremism.com/ae/default.aspx
- http://www.fatwaislam.com/fis/index.cfm?scn=fd&ID=526
- Ruling on Suicide Bombing Operations
- http://www.islamagainstextremism.com/
- http://www.salafitalk.net/st/viewtopics.cfm?Forum=31
- http://www.salafitalk.net/st/viewmessages.cfm?Forum=31&Topic=10964
- http://www.alifta.com/ —-> Type in Jihad in the search engine
- http://www.fatwaislam.com —-> Type in Jihad in the search engine
Post Courtesy : Maher Attiyeh on SalafisOfFlorida yahoogroups forum
Bringing Up Muslim Children And The Devastating Ideas of a Christian Missionary
A Lesson On Bringing Up Muslim Children
And The Devastating Ideas of a Christian Missionary
Al-Allaamah Adullaah Bin Muhammad Bin Humayd (rahimahullaah)
Excerpts:
“The teacher who teachers your child should be an upright example for his pupils. They take him as an example in fulfilling the commands of Allaah and in his manners, just as Uthaybah Bin Abee Sufyaan said to his children’s teacher: ‘Indeed, I have come to you to teach my children; firstly: rectify yourself and adhere to your religion, because their eyes are fixed to your eyes. They will not see you beautifying or doing something, except that they will blindly follow you in (that).’
This is their statement (O reader); and if this is their statement, then how can a person excuse himself for sending his young child to Germany, France, America, Italy and London, whilst he has not yet been filled with the correct creed. This is an error.
He (your Muslim child) will come to you whilst turning away from his religion; turning away from his parents and looking down upon them. He will consider them to be (people) who neither possesses understanding nor do they know, whilst in reality he is the one without understanding and does not know. Therefore, it is incumbent upon a person to give serious concern to the children under his care; because they are a trust. And when you neglect them, then indeed you have betrayed the trust. Allaah (The Most High) said: O you who believe! Betray not Allah and His Messenger, nor betray knowingly your Amanat (things entrusted to you, and all the duties which Allah has ordained for you). [Soorah Anfaal: Ayah: 27]“
Source: http://salaficentre.com
Related Links:
- Q & A’s Concerning The Ideological Attack – Shaykh bin Baz, Al-Istiqaamah Magazine
- The Ideological Attack – Abdul Aziz Ibn Baaz[PDF]
An Introduction to the book by this renown scholar. “By the end of the first decade of the fifteenth Islâmic century (1410-1411H / 1990-1991 CE), the world witnessed a total re-shaping of its socio-political landscape; a re-shaping that again was to have a serious impact upon the Islâmic world. With the collapse of communist Russia as a dominant world force, it was Islâm and the Islâmic lands that then became the main focal targets for the economic, ideological and military attack of the New World Order; the now dominant culture. In effect, it was the beginnings of the second Crusades! “
