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A Concise Study Guide to Fasting During the Month of Ramadạn

A Concise Study Guide to Fasting During the Month of Ramadạn
2nd Edition, (1433AH/2012)

Taken from the works of the great scholars
Muḥammad b. Badr al-Dīn Balbān
[d. 1083 AH], may Allāh have mercy on him, and
Dr. Ṣāliḥ b. Fawzān al‐Fawzān, may Allāh protect him
Rendered into the English language by Abū Ādam Jamīl Finch

http://embodyislam.org/concise-study-guide-to-fasting-during-ramadhaan/
Uploaded with the Permission from the brother Abū Ādam Jamīl Finch (hafidhahullaah)

Phlegm and Fasting – Shaikh Ibn Saalih al-‘Uthaymeen

Phlegm and Fasting
Shaykh Muhammad al’Uthaymeen, Sharh al-Mumti’, 6/424
Translated by Abu Adam Jameel Finch @ Embody Islam

As-Salaamu ‘Alaykum,

Bismillah,

All praise is due to Allah, and may exaltation and safety be granted to Muhammad, his family, his companions, and those who aid them. To proceed:

The esteemed Islamic jurist and scholar, Muhammad Ibn Saalih al-‘Uthaymeen [d. 1420 AH], may Allah have mercy on him, delivered the following edict:

…Concerning this issue, there is another position in the Hanbali school of fiqh. It states that phlegm that reaches the mouth and is swallowed does not break the fast. And this is the most valid position.

This is because it didn’t leave one’s mouth, and swallowing is not considered eating nor drinking. So, if someone swallows it after it reaches his mouth, this action does not break his or her fast.

However, before someone swallows it, we say: ‘Don’t. Stay away from this affair,’ since the issue is one of differing.

Swallowing phlegm is not like swallowing saliva, rather, phlegm is something willingly brought to the mouth, and it is not normally present in one’s mouth. This is the distinction between it and saliva.

Thus, bringing phlegm to one’s mouth and swallowing it is more probable to break one’s fast than gathering saliva in one’s mouth and swallowing it. This is clear.

However, like we said previously, swallowing phlegm is impermissible because it contains elements of repulsiveness and harmfulness. (1)

(1) Muhammad al’Uthaymeen, Sharh al-Mumti’, 6/424

Taken from : http://embodyislam.org/2012/07/26/phlegm-and-fasting/
Abu Adam Jameel Finch
Umm al-Quraa University, Faculty of Sharee’ah
Makkah, Kingdom of Saudi Arabia

Categories: Fasting, Islam Tags: , , , ,

Important means to assist the woman during Ramadan by Sheikh Fawzan

July 26, 2012 1 comment

Bismillaah, wal-hamdulilaah, was-salaatu was-salaamu ‘alaa rasoolillaah,
as Salaamu ‘Alaykum wa Rahmatullaahi wa Barakaatuh

Important means to assist the woman during Ramadan by Sheikh Fawzan
Translated by Rasheed Barbee (hafidhahullaah)
http://mtws.posterous.com

Question:

What are the most important means that will assist the woman upon obedience during the month of Ramadan?

Answer:

(Sheikh Fawzan) The means that will assist the Muslim upon obedience to Allah whether they are male or female are as follows.

1. Fear of Allah سبحانه وتعالى and to believe that He is observing the creation in all of their actions, and statements, and intentions and that He will take them to account for all of that. Therefore if the person is cognizant of this reality then he will busy himself with the obedience of Allah and leave off sins and he will hasten to repent from his wrongdoings.

2. Increase in the remembrance of Allah and the recitation of the Quran because this will soften the heart. Allah the Exalted said, (what can be translated as) ‘Those who believe, and whose hearts find satisfaction in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find satisfaction’. (Chapter 13 verse 28) And Allah the Exalted said, (what can be translated as) ‘The believers are those who, when Allah is mentioned, feel a tremor in their hearts’. (Chapter 8 verse 2)

3. Avoiding the distractions that harden the heart and distance the individual from Allah, and this is every sin and mixing with evil people and eating from the impermissible and being heedless of the remembrance of Allah the Exalted, and watching the evil films.

4. The woman remaining in her home and not leaving her home except due to a need and then returning quickly to her home upon completion of her need.

5. Sleeping during the night because this will assist the person in waking up during the last part of the night. And sleep a little during the day, this will allow the person to perform their prayers in their respective times, and to busy their time with the obedience of Allah.

6. Guarding their tongues from backbiting and tale carrying and he said she said, bearing false witness and impermissible speech, but rather they should busy their tongue with the remembrance of Allah.

Article Link : http://wp.me/p1VJ3-1l9

Explanation of the hadith… “All the actions by the son of Adam are for him, except fasting” By Sheik Fawzan

Fasting is for Allah
Explained by Shaykh Fawzan
Translated by Rasheed Barbee

Explanation of the hadith… “All the actions by the son of Adam are for him, except fasting” By Sheik Fawzan

Q: In the hadith Qudsi, “All the actions by the son of Adam are for him, except fasting for verily it is for Me and I shall reward for it.” (Related in Sahih Bukari, hadith of Abi Hurarrai) I would like an explanation to this hadith. Why is fasting singled out with this specification? A: All praise is for Allah. This is a great hadith and it has been established that the Prophet, peace and blessing be upon him, has narrated this hadith from his Lord the Mighty and Exalted. “All the actions by the son of Adam are for him, except fasting for verily it is for Me and I shall reward for it.”

This hadith contains the great virtue of fasting, and its great merit in comparison with the other deeds. And Allah singled out fasting for Himself, from amongst the deeds of the son of Adam. The people of knowledge have answered the statement of Allah, (“Fasting is for Me and I shall reward for it”), with a number of answers, from them is the one who said the statement of Allah, (“Fasting is for Me and I shall reward for it”), means that a person’s good deeds may leave him pending retribution between him and the one that he oppressed; so the one that he oppressed will take retaliation from him on the Day of Judgment by taking something from his good deeds and his charity. This is as appears in the hadith that a man will come on the Day of Judgment with good deeds like a mountain. But he insulted this person and he struck this person and he consumed the wealth of this person. Therefore they will take for this wrongdoing some of his good deeds, and for that wrongdoing some of his good deeds, until when the person does not have any good deeds left then they will have to take the sins of the ones they oppressed, so all of these sins will drop upon them and they will be flung into the fire. Except for fasting, for verily it will not be taken by the creditor (meaning the one who was oppressed and is due retribution) on the Day of Judgment. But rather it shall only be preserved and saved by Allah the Mighty and Majestic for the one who observes it and He shall reward him for it.

The proof is His statement, “All of the actions of the son of Adam are atonement for him except fasting, for verily it is for Me and I shall reward for it.” Meaning that a person’s good deeds may leave him pending retribution between him and the one that he oppressed, and the oppressed person will take from his good deeds on the day of Judgment if he oppressed them, except for fasting, for verily Allah will protect it and He will not give the oppressed person authority over it but rather the good deed of fasting shall be for its companion with Allah the Mighty and Majestic…

And it is said that what is meant by the statement of the Exalted, “Fasting is for Me and I shall reward for it”, is because fasting is a hidden action that no one knows except for Allah the Glorified and Exalted. Therefore it is an intention of the heart as opposed to the rest of the actions, because they are apparent and seen by the people. As for fasting then it is a secret action between the slave and his Lord the Mighty and Majestic. And for this reason He said, “Fasting is for Me and I shall reward for it, verily he gave up his desires, his food and his drink because of Me.” So the person giving up their desire and food for the sake of Allah is a hidden action and a hidden intention that no one knows except for Allah the Glorified and Exalted; as opposed to giving charity for example, or praying or hajj and those apparent actions that the people see, as for fasting then no one sees it, because the meaning of fasting is not giving up food and drink only or leaving alone those things that break the fast; but along with that it is a must that one fast sincerely for Allah the Mighty and Majestic. Therefore the statement, “verily he gave up his desires, his food and his drink because of Me.” Explains His statement, “Fasting is for Me and I shall reward for it.

Some of the Scholars have said that the meaning of Allah’s statement, “Fasting is for Me and I shall reward for it” to mean that shirk is not associated with fasting as opposed to the other actions. This is said because the pagans used to put forward acts of worship to their false gods, such as slaughtering, and vowing and other types of worship, like supplication, fear, and hope, so many of the pagans would seek to get closer to their idols and their objects of worship with these types of deeds, as opposed to fasting, because it has not been mentioned that the pagans used fast for their idols or their objects of worship. Therefore fasting is exclusively only for Allah the Mighty and Majestic, so for this reason the meaning of His statement, “Fasting is for Me and I shall reward for it” means that shirk is not associated with fasting because the pagans did not use it as a way to seek closeness to their idols but rather fasting is only used to get close to Allah.

Translated by Rasheed Barbee
http://mtws.posterous.com

“I Forgot I was Fasting!?” – Answered by Imaam Ibn Baaz

As-Salaamu ‘Alaykum,

Bismillah,

All praise is due to Allah, and may exaltation and safety be granted to Muhammad, his family, his companions, and those who aid them. To proceed:

The great, contemporary scholar, ‘Abdul-‘Azeez Ibn Baaz [d. 1420 AH], may Allah have mercy on him was asked:

[Q]: “What is the ruling for a person who forgetfully eats or drinks during the day [in Ramadhaan]?”

Imaam Ibn Baaz, may Allah have mercy on him, answered:

There is no harm on him, and his fast is correct. This is due to Allah’s, removed is He from imperfection, statement at the end of Surah al-Baqarah: ‘Our Lord! Punish us not if we forget or fall into error.’ [Surah al-Baqarah (2): 286].

And it has been authentically reported from the Messenger of Allah, may exalt his mention and grant him safety, that: “Allah, glorified is He from imperfection, said: ‘I have answered this supplication. (1)’

His fast is also correct due to what has been established on Abu Hurayrah, may Allah be pleased with him; that the Prophet, may Allah exalt his mention and grant him safety, said: ‘Whoever eats and drinks forgetfully while he is fasting, let him continue and complete his fast. Allah is the one who provided him with food and drink.’ [al-Bukhaaree and Muslim]

This ruling also goes for forgetfully having intercourse. The stronger of two statements presented by the scholars is that the fast is considered correct. The proof is the aforementioned verse and the previously mentioned noble hadeeth.

Another evidence is the Messenger’s, may Allah exalt his mention and grant him safety, statement: ‘Whoever forgetfully breaks his fast during Ramadhaan, he does not have to make up that day nor is there an expiation.’ (2)

This wording is general, and it includes intercourse and other things that break one’s fast, if one were to do them forgetfully.

This is from the mercy, grace, and kind treatment of Allah. Therefore, He deserves all praise and thanks due to such favors. (3)


(1)  i.e. Our Lord! Punish us not if we forget or fall into error.
(2)  Authenticated by Shaykh al-Albaanee, Jaami’ as-Saheeh, #6080.
(3) ‘Abdul-‘Azeez Ibn Baaz, Tuhfatul-Ikhwaan, 116-117

The above article was taken from Abu Adam Jameel Finch @ Embody Islam
Umm al-Quraa University, Faculty of Sharee’ah, Makkah, Kingdom of Saudi Arabia
https://www.facebook.com/embodyislam

Daily Program for the Muslim Woman in Ramadan – Sheikh Sulaymaan ar-Ruhayli

July 25, 2012 1 comment

In the name of Allaah, the Beneficent, Most Merciful. May peace and blessings be upon our Prophet Muhammad, his family and companions. As for what follows;

Question:

What is the daily program for the muslim woman in Ramadan so that she can worship her Lord and at the same time tend to the needs of her household?

Sheikh Sulaymaan ar-Ruhayli, may Allaah preserve him, answers:

“The daily program for the muslim woman is that of the man’s except that the woman increases in an act of worship and that is that if the woman strives in tending to the needs of her husband and household and prepares enough food for them that will suffice them, then she is in the obedience of Allaah if she seeks the reward from Allaah while doing that.

In this is her reward and an increasement of her good deeds and it is befitting for the muslim woman to busy her tongue with the rememberance of Allaah when she is preparing the food. So while she is cooking she is saying subhaanallaah, while she is cooking she is saying laa ilaaha illa Allaah, while she is cooking she is remembering Allaah and in that is a great reward for her. Like this, preparing dinner will never divert her from the worship of her Lord in the day of Ramadan.

So congratulations to the muslim woman who serves her husband and the people of her household and all the while looking for the reward from Allaah and along with this she isn’t neglectful about the rememberance of Allaah and she carries out what she is able to from worship during the day of Ramadan. For indeed she has succeeded a great success.”

http://www.sahab.net/forums/index.php?showtopic=103371

Translated by : Abu Fouzaan Qaasim
American student studying in the Islaamic University of Medinah from Chester,PA

What is Befitting that the Time Be Occupied with during the Blessed Month of Ramadan

Lesson Four:
What is Befitting that the Time Be Occupied with during the Blessed Month of Ramadan
By: The Noble Scholar Shaykh Saalih ibn Fawzaan al-Fawzaan
Translated by: Raha ‘Azeezuddeen Batts
http://mtws.posterous.com

All the Hamd is for Allah for His Bounty and Beneficence. He has favored us by allowing us to reach the month of Ramadan and established for us therein from righteous actions which bring us closer to Him. May the prayers and peace be upon our Prophet Muhammad, the first to proceed in good actions, and upon his family, and companions, who have believed in him, helped him, aided him and followed the light with which he was sent. They are the successful. As to what follows:

I advise you and myself to have Taqwaa of Allah within this blessed month and other than it from the months. However, this month has a status with which Allah has particularized it, for it is a season of good actions. It has been narrated that he (sallallahu alayhi wa sallam) used to invoke Allah for the reaching of Ramadan. So he would say when he entered the month of Rajab: “O Allah bless us in Rajab and Sha’baan; and let us reach Ramadan.”(Bayhaqee and others. Al-Albaanee declared it to be weak.)

It has also been narrated that he (sallallahu alayhi wa sallam) would give his companions glad tidings of its approach and clarify to them its virtues; saying: “O people, a great and blessed month has come upon you.”[On the authority of Aboo Hurayrah, may Allah be pleased with him, who said: “Allah’s Messenger (sallallahu alayhi wa sallam) said: ‘Ramadan has come upon you, a blessed month. Allah the Mighty and Majestic has obligated upon you its fast. The doors of the heaven are opened therein and the doors of the Hellfire are shut and the rebellious devils are chained up. Allah has a night therein which is better than a thousand months. Whoever is deprived of its good is truly deprived.”](Ahmad and others)

He would urge his companions to strive hard therein with righteous action, from the obligatory and the supererogatory; from the prayers and the charity; and striving in goodness and ihsaan; and patience upon obedience of Allah; spending its day with the fast, its night with standing in prayer and its hours with reciting the Qur’aan and remembering Allah ‘Azz wa Jal.

So do not squander it with heedlessness and aversion, as is the case of the wretched ones who have forgotten Allah so He caused them to forget themselves. So they do not benefit from the passing of the time of good nor do they recognize its sanctity. And they do not give it its just due.

Many of the people do not recognize this month except as a month for alteration of the eating and drinking; so they exaggerate in giving their souls what they desire and they frequently purchase luxury items of foods and drinks; and it is known that abundance of eating and drinking makes one lazy from doing actions of obedience. That which is required of the Muslim is that he eats and drinks little so that he will be active upon obedience.

Some of the people do not recognize the month of Ramadan except as a month of sleep during the day and wakefulness during the night upon that which is of no benefit or that which is actually harmful. So he stays awake most of the night or all of it, then he sleeps during the day even (neglecting) the obligatory prayers; so he does not pray with the Jamaa’ah nor in the times of the prayers.

Some of the people sit at the table for Iftaar, abandoning salatul-Magrib with the Jamaa’ah.

These groups from amongst the people do not know the worth of the month of Ramadan nor do they refrain from violating its sanctity, they are vigilant upon the Haraam and they abandon the obligations. They do the forbidden acts and with regards to this group, they do not recognize the month of Ramadan except as a month for trade, laying out the commodities and seeking after the fleeting dunyaa. So they are active in buying and selling so that they cling to the marketplaces and they make hijrah from the masaajid. And if they go to the masaajid, they are in a hurry and reluctant, they do not stay therein; because the coolness of their eyes is in the marketplaces.

Another group from the people does not recognize the month of Ramadan except as a time for begging in the masaajid and in the streets. So that one passes most of his time going and returning; travelling here and there and moving from land to land to gather wealth by begging. He makes himself look as if he is in need while he is actually rich; and as if he has an ailment in his body while he is actually healthy. He denies Allah’s blessing upon him of richness and health, and takes the wealth without due right. He wastes his valuable time in that which is harmful to him so nothing remains of virtue for Ramadan with these groups.

Slaves of Allah, Allah’s Messenger(sallallahu alayhi wa sallam)would strive hard in this month more than he would strive in other months; and he, upon him be prayers and peace, would be serious in al-‘Ibaadah during all of its times. He would remove himself in this month from most distractions which are in actuality worship, but he would remove himself from the virtuous acts for that which was more virtuous than it. And the Salafus-Saalih would follow his example in that and would particularize this month with an abundance of importance and they would dedicate themselves therein to righteous actions. They would spend its night in Tahajjud and its day in fasting, remembrance and recitation of the Qur’aan. They would spend time in the masaajid with that; so let us compare our affair to their affair and what is the extent of our knowledge with this month. And let us know that just as the good deeds are multiplied therein, the sins committed therein are likewise and their punishment is increased. So let us fear Allah the Glorified and honor His sacred things: “And whoever honors the sacred things of Allah that is better for him with his Lord.” (Al-Hajj 22:30)

May Allah grant success for all righteous statements and actions, and may Allah send prayers and peace upon our prophet Muhammad, his family and companions.

The above article was formatted by AbdurRahman.Org with paragraphs and coloured for better presentation purposes. You can read the original PDF translated by brother Raha Batts here

Check http://mtws.posterous.com/ for others lessons

Follow brother Raha Batts on Twitter @ http://twitter.com/RahaBatts

.. and the Qur’aan was sent down on the twenty-fourth of Ramadaan

It was narrated by Ahmad and by al-Tabaraani in al-Mu’jam al-Kabeer that Waathilah ibn al-Asqa’ (may Allaah be pleased with him) said:

The Messenger of Allaah (sal allahu ‘alayhi wa sallam) said:

The Scriptures of Ibraaheem were sent down on the first of the month of Ramadaan.
The Tawraat was sent down on the sixth of Ramadaan.
The Injeel was sent down on the thirteenth of Ramadaan.
The Zaboor was sent down on the eighteenth of Ramadaan, and
The Qur’aan was sent down on the twenty-fourth of Ramadaan.

Classed as hasan by al-Albaani in al-Silsilah al-Saheehah, 1575.

Courtesy: SalafisOfFlorida Yahoo groups

http://wp.me/p1VJ3-1jz

The Five Categories of People in Relation to the Suhoor and Time of the Fajr – Sheikh ibn Uthaymeen

Al-Imaam Muhammad ibn Saalih al-’Uthaymeen (may Allaah have mercy upon him) stated:

“In this matter there are five categories:

  1. The person is sure that Fajr hasn’t appeared. As an example: The appearance of Fajr is at five o’clock and the person ate and drank at four thirty. His fast is sound.
  2. The person is sure that Fajr has appeared. As an example the person ate at five thirty (although Fajr appeared at five). This person’s fast is invalid.
  3. The person eats but he’s not sure whether or not Fajr has appeared. However it overwhelms his belief that Fajr hasn’t appeared. His fast is sound.
  4. He eats and drinks and it overwhelms his belief that Fajr has appeared. His fast is not sound.
  5. He eats and drinks wavering back and forth (as to whether Fajr has appeared or not) and there’s nothing overwhelming with him in this matter. His fast is sound.”

The Shaykh went on to say:

“Even if it becomes clear to him that Fajr had appeared already, his fast is sound based upon (the principle in Islaam of) being excused due to ignorance in this situation.”

Taken from: “ad-Durur al-Manthoor fee Ahkaam al-Iftaar was-Suhoor” pg. 76 Quoting from Imaam al-’Uthaymeen’s explanation of Zaad al-Mustaqnaa (6/408-409)

Translated by Abu Yusuf Khaleefah Masjid Nur Allaah
2nd Night of Ramadaan/ 21st of July 2012
http://multiply.com/gi/31097:journal:132

The Salaf and Fasting – Compiled by Abu Hakeem Bilaal Davis

Bismillahi Wal Hamdullillah Was Salaatu Was Salaamu ‘Alaa Rasoolillah

Ammaa ba’d

With this the beginning of this blessed month of Ramadhaan, and this period of good and mercy, We remind of that which the salaf of this umma were upon from fasting and other acts of worship in this month, that it may be a form of encouragement for us this ramadhaan and those that are to come, if Allah blesses us with life.

Abdur Rahmaan Ibn Ahmad Ad Daaraani said:

“The key to the dunya is in being full, satiated and content. While the key to the hereafter is in hunger (I.e due to fasting). The origin of good in the dunya and the hereafter is in the fear of Allah. Indeed Allah gives his dunya to those who he loves and those he does not love. Hunger (i.e. fasting and its reward) is a treasure preserved with him, that he does not give except to the one he loves specifically. For me to give up a morsel from my late meal (i.e. due to fasting) is more beloved to me than for me to eat it and stand in prayer from the beginning to the end of the night“

(Collected by Abdur Razzaaq As San’aani in Al Musannaf 3/307)

Abu Dardaa said:

“If it were not for three things I wish not to remain in the dunya:

  1. Placing my face down in prostration to my creator across the alternation of the day and the night, preparing for the (true) life to come
  2. Experiencing thirst during the hottest part of the day (due to fasting)
  3. And Sitting with a people who select and choose their words (i.e. are careful with their speech) the way fruit is selected“

(Collected by As Suyooti in Ad Duril Manthoor 6/648)

Ibn Mas’ood – Radhiyallahu anhu said:

“Fasting is a barrier like the barriers used in war“

(Collected by Abdur Razaaq As San’aani in his Musanaf 4/307)

Ubaid Ibn Umair said:

“It used to be said that when winter comes Oh people of the Qur’aan, the nights are long for your prayers, and the days are short for your fasts, so capitalise!“

(Collected by Ibn Abi Shaibah in his Musannaf 7/172)

Upon the authority of Hishaam Ibn Urwa ibn Zubair who said that

his father used to fast consistantly except for Eid al Fitr and Eid Al Adhaa and he died while he was fasting!”

(Siyar a’laamin nubalaa 4/436)

Yahya ibn Ma’een said Ghundar (Muhammad ibn Ja’far al Hudhali 293 H) turned to me one day and said

“Do you know that for the last fifty years i have fasted one day and broke my fast the next! (referring to the fast of daawood)”

(Siyar A’laamin Nubalaa 9/101)

Wallahu A’lam

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Taken from http://ah-sp.com/2012/07/20/the-salaf-and-fasting/

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