Imaam ibn Al Qayyim—may Allah have mercy upon him—said:
He went to his Shaykh—Shaykh of Islam ibn Taymiyyah—because he wanted to speak to him about something, or to take knowledge from him. So he found him siting remembering Allah. He was too afraid to speak to him until he finished from the remembrance of Allah. Then he turned to him and said: How long have you been here? He said: Since such and such a time and I am waiting. Thus the Shaykh (Ibn Taymiyyah) may Allah have mercy upon him said: ‘This is my breakfast, if I do not take my breakfast, I would not have strength to work that day’.
Thus his portion of remembrance was his breakfast which gave him strength to deal with work during his day; may Allah have mercy upon him. And this is how the Muslim is.
For this reason he (Ibn Taymiyyah) said:
‘Verily to Allah belongs a paradise in this world, whoever does not enter it, will not enter the paradise of the next life’.
Meaning the remembrance of Allah سبحانه وتعالى, it is paradise in this world because it relaxes the Muslim and soothes him and expands his chest, and removes his anxiety and repels the devils away from him. Thus it is a paradise. He enjoys it more than he enjoys food, drink, and desires. For this reason, you will find if a person does not say his portion of remembrance during the first part of the day or the first part of the morning, or the first part of the evening, you find him dejected and disconsolate. But if he adheres to his portion of remembrance in the beginning of the morning or the first part of the evening, you find him at ease with his chest expanded.
For this reason, the remembrance of Allah always and forever accompanies the Muslim; in the morning, in the evening, at the time of sleep, when he is aroused during the night or while sleeping, and when he awakens. The remembrance of Allah is always upon the heart and tongue of the Muslim. He is never able to do without it.
This is in contrast to the hypocrite, disbeliever, pagan and sinner. Their pleasure and enjoyment is in music, instruments, plays, skits and comedies. They are not familiar with the remembrance of Allah. For this reason He said concerning the hypocrite:
وَلاَ يَذْكُرُونَ اللَّهَ إِلاَّ قَلِيلاً
And they do not remember Allah but little. (Soorah An Nisa 4:142)
They are not put at ease by the remembrance of Allah; they are only put at ease by the remembrance of the devil. We ask Allah for safety and security.
The remembrance of Allah connects the person to his Lord; as it comes in the hadith Qudsi. Allah سبحانه says:
أنا مع عبدي إن ذكرني في نفسه ذكرته في نفسي، وإن ذكرني في ملأ ذكرته في ملأ خير منه
I am with My slave, if he mentions me to himself I mention him to Myself, and if he mentions Me in a gathering I mention him in a gathering better than his gathering.
Meaning: a gathering of Angels.
And Allah جل وعلا said:
فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُواْ لِي وَلاَ تَكْفُرُونِ
Therefore remember Me. I will remember you, and be grateful to Me and never be ungrateful to Me. (Soorah Al Baqarah 2:152)
Thus how can the person do without the remembrance of Allah, that which brings him near to Allah, and grants him the favor of Allah mentioning him and lauding him in the highest gathering?! These are tremendous benefits from the remembrance of Allah عز وجل.
The Prophet صلى الله عليه وسلم gave the resemblance of the person and the remembrance of Allah, to the person whose enemies came out in quick pursuit of him, desiring to kill him. Thus he took shelter in a strong fortress, and thus he was saved from them. He said: ‘Likewise is the remembrance of Allah, it is the fortress of the Muslim.’
This is what protects him from his enemies, from the devils of man and jinn; thus it is necessary for the Muslim to adhere to the remembrance of Allah with his tongue, his heart, and his actions.
Translated by Rasheed ibn Estes Barbee (hafidhahullaah)
Watch Video @ http://wp.me/p2sNCV-3pf
Shaykh `Abdullāh al-Bukhārī, may Allah preserve him, said:(1)
If Allah truly has Mercy upon you, He will open way for you, guide you, and grant you success; and this is what the seeker of the Hereafter hopes for.
Hence, al-Imām ash-Shāfi`ī, may Allah have mercy upon him, stated:
“No good can be attained except through Allah’s Aid. If Allah bestows His mercy upon you, He shall aid you. If He aids you, He shall guide you and grant you success.”
This is the meaning of tawfīq (success).
Tawfīq is as Ibn al-Qayyim has defined it:
“It is that Allah directs you to obedience and aids you in conforming to it.”
Thus, success is that you are guided to obedience and aided in implementing it.
And al-khidhlān(2) is that Allah entrusts you to yourself, we ask Allah for safety and security.
Translated by Umm Sufyaan Faatimah
Posted from: http://www.istijabah.com
[Explanation of Common Terms and Phrases in Islaam]
- Why is our religion called “Islaam”
- The Correct meaning of ‘Laa ilaaha illa Allaah’ – by Shaikh ibn Baaz
- The Meaning of Allaahu Akbar!
- The Meaning of Salaat and Salaam on the Prophet – Shaikh ‘Abdul-Muhsin bin Hamad Al-’Abbaad
- Saying, ‘Insha’Allah’ (If Allah Wills) when Determining to do something in the Future
- Isti’adhah (Awoodhu billaahi minash-Shaitaan Nirrazeem): Seeking Refuge with Allah
- “Subhaan Allaah” – Glorified is Allaah, Allaah is free from all Imperfections
- AlHamdulillah – Meaning and Explanation – from Tafseer Ibn Katheer – Surah Fatiha
- Istirja (Inna Lillahi wa Inna Ilahi Raaji’oon) – Tafseer Ibn Katheer – Suratul Baqarah
- When to say Masha Allah & Barakallah
- ‘Laa Haula wa laa quwwata illaa Billah!’ – Abu Hakeem Bilal Davis
- The meaning of the dhikr ‘Laa Hawlaa wa Laa Quwwata Illaa Billaah’
(There is no Strength and Power except Allah)
- Meaning of “Allaahu Musta’aan” (Allaah is the One whose help is sought)
Q 5: The Al-Tijaniyyah sect has their own supplication called Salat Al-Fatih, which they consider to be better than reciting the Qur’an. Is this true? Moreover, on Friday before Maghrib (Sunset) Salah and after Subh (Dawn) Salah, they circle around a piece of cloth on which, they claim, the Prophet (peace be upon him) and Ahmad Al-Tijany sit. During such times they recite the supplication called Salat Al-Fatih. Please, provide evidence and clarify if this practice is proper.
A: All their claims are false. Moreover, their deeds are null and void and are considered to be Bid’ahs (rejected innovation in religion).
|For more clarification, I will cite the so-called Salat-ul-Fatih (Remembrance from the Tijaniyyah order).The following is cited in the Simplified Encyclopedia of Contemporary Religions, Doctrines, and Parties – The World Assembly Of Muslim Youths: “Their leader, Ahmad Al-Tijany, claims that he physically met the Prophet, peace be upon him, talked with him, and learned Salat-ul-Fatih from him- The wording of this Salat reads: “O Lord, have peace and blessings upon our master Muhammad, the opener of the closed, the last of the prophets, the supporter of right with right, and the guide to Your straight path, his family as high as his standing and rank.” They have beliefs concerning this Salah, including:The Messenger of Allah, peace be upon him, told him that the reward for reciting it once is equivalent to that of reciting the Qur’an six times.
The Messenger of Allah, peace be upon him, told him once again that the reward for reciting this Salah once is six thousand times as much as that for every Dhikr (Remembrance of Allah), Du`a’ (supplication), long or short, and the recitation of the Qur’an (Jawahir Al-Ma`any Wa Bulugh Al-Amany, vol. 1, p. 136)
The reward for such Salah is gained only if the reciter is authorized to recite it. This means there should be a chain of authorization tracing back to Ahmad Al-Tijany who, according to him, received this Salah from the Messenger of Allah.
Allegedly being the words of Allah (Exalted be He), this Salah is deemed to be a Hadith Qudsy (Revelation from Allah in the Prophet’s words) (Al-Durrah Al-Faridah, vol. 4, p. 128).
- He who recites Salat-ul-Fatih ten times will gain a reward that even an `Arif (Sufi who has reached a high station of worship) who had lived for one million years would not get if he had not recited it.
- He who recites this Salah even once will have his sins forgiven and will have a reward as much as that for six thousand Tasbihs (saying: “Subhan Allah [Glory be to Allah]“), Du`a’s (supplication), and Dhikrs. (See Mushtaha Al-Kharif Al-Jani, pp. 127, 299 and 300.
I say that the following verse applies to the above: “Then woe to those who write the Book with their own hands and then say, ‘This is from Allah,’ to purchase with it a little price!” The Committee elaborated on this sect in the previous Fatwas.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta
Member – Member – Deputy Chairman – Chairman
Abdullah ibn Qa’ud – Abdullah ibn Ghudayyan -Abdul-Razzaq Afify - Abdul-`Aziz ibn `Abdullah ibn Baz
The Weight of ‘Laa ilaaha illAllaah’
`Abdullaah ibn `Amr said, “Allaah’s Messenger sallAllaahu ` alayhi wa sallam said,
‘A man from my nation will be called out in front of the whole of the creation on the Day of Resurrection. So ninety-nine scrolls will be laid out for him. Each of the scrolls will be as far as the eye can see. Then it will be said, “Do you deny anything from this?” So he will say, “No, O my Lord.” So it will be said, “Do you have any excuse or any good deed?” So the man will fear and he will say, “No.” So it will be said: “Yes indeed, you have good deeds with Us. You will not be wronged with regard to them.” So a parchment will be brought out for him containing, ‘I bear witness that none has the right to be worshipped except Allaah and I bear witness that Muhammad is His slave and His Messenger. So he will say, “O my Lord, what is this parchment in comparison to those scrolls?” So it will be said, “You will not be wronged.” So the scrolls will be placed on one scale and that parchment will be placed on one scale. So the scrolls will be lighter and the parchment will outweigh.’”
Reported by Ibnul-Mubaarak in his book az-Zuhd and in his Musnad and by Imaam Ahmad and by at-Tirmithee and Ibn Maajah and others besides.
Shaykh al-Albaanee declared this hadeeth saheeh, authentic.
Shaykh Saalih as-Suhaymee hafizahullaah mentioned some points of benefit with regard to this hadeeth. He said, “The hadeeth contains a number of points of benefit.
“The first benefit is that the people of sins will be beneath al-mashee·ah (Allaah’s Will and Wish). If Allaah wishes He will forgive them by His favour. And if He wishes He will punish them by His justice.
“The second point of benefit is that whoever is such that his eemaan (true belief) and his towheed is strong, and his attachment to Allaah the Mighty and Majestic, this fact may be a means for wiping away all of his evil deeds. And there is no clearer proof for this than the fact that this small parchment will outweigh and overcome all of the rest of the scrolls.
“The third point of benefit is that the person who is guilty of major sin, he does not become a disbeliever, as the Khawaarij and the Mu`tazilah claimed. Rather he is beneath mashee·atullaah (the Wish and Will of Allaah). So even if he is punished, then still he will not remain forever in the Fire.
“The fourth point of benefit is the tremendous virtue of Laa ilaaha illAllaah, none has the right to be worshipped except Allaah over the rest of deeds. So when a Muslim says it, knowing its meaning and acting in accordance with it, then that is the case, tremendous.
“The fifth point of benefit is establishment of al-meezaan (Balance of deeds) with which the deeds will be weighed on the Day of Resurrection, and that it is a balance which is true and real. It will be erected on the Open Plain of the Resurrection before the passing over the Siraat (Bridge). This is the most correct of the sayings which the People of Knowledge mention.”
Translated by Aboo Talhah Daawood Burbank rahimahullaah
- The Virtue of “Laa ilaaha illallaah” - From the Works of Imaam Ibn Maajah and Imaam Tirmidhee - Translated by Aboo Talhah Daawood Burbank rahimahullaah
In the name of Allaah, the Beneficent, Most Merciful. May peace and blessings be upon our Prophet Muhammad, his family and companions. As for what follows;
What is the daily program for the muslim woman in Ramadan so that she can worship her Lord and at the same time tend to the needs of her household?
Sheikh Sulaymaan ar-Ruhayli, may Allaah preserve him, answers:
“The daily program for the muslim woman is that of the man’s except that the woman increases in an act of worship and that is that if the woman strives in tending to the needs of her husband and household and prepares enough food for them that will suffice them, then she is in the obedience of Allaah if she seeks the reward from Allaah while doing that.
In this is her reward and an increasement of her good deeds and it is befitting for the muslim woman to busy her tongue with the rememberance of Allaah when she is preparing the food. So while she is cooking she is saying subhaanallaah, while she is cooking she is saying laa ilaaha illa Allaah, while she is cooking she is remembering Allaah and in that is a great reward for her. Like this, preparing dinner will never divert her from the worship of her Lord in the day of Ramadan.
So congratulations to the muslim woman who serves her husband and the people of her household and all the while looking for the reward from Allaah and along with this she isn’t neglectful about the rememberance of Allaah and she carries out what she is able to from worship during the day of Ramadan. For indeed she has succeeded a great success.”
Translated by : Abu Fouzaan Qaasim
American student studying in the Islaamic University of Medinah from Chester,PA
“Oh you who believe fear Allaah with the right that He should be feared with and do not die unless you are Muslimoon” – Shaykh Rabee
بسم الله الرحمن الرحيم
Fear Allaah With The Right That He Should Be Feared With
al-Allaamah Rabee’ ibn Haadi may Allaah preserve him
Translated by: Abu Yusuf Khaleefah Masjid USA, NYC
Al-Allaamah Shaykh Rabee‘ ibn Haadi al-Madkhalee (may Allaah preserve him) stated:
“I’m going to speak about two or three verses from this Soorah (Aali ‘Imraan). They are the statements of Allaah:
“Oh you who believe fear Allaah with the right that He should be feared with and do not die unless you are Muslimoon* And hold fast to the rope of Allaah all together and do not be divided. Remember the favor of Allaah upon you when you use to be enemies to one another then He (Allaah) brought harmony between your hearts. Then you became brothers by His (Allaah’s) favor. And you were on the brink of a pit of fire and He (Allaah) saved you from it. Thus Allaah makes clear to you His Aayaat (proofs, verses, signs etc…) in order that you may be guided.” (Aali ‘Imraan: 102-103)
In these verses there is an encouragement from our Lord The Magnificent, The Majestic, The great to fear Him and that we fear Him with the right that He should be feared with.
“Fear Allaah with the right that He should be feared with”
Ibn Mas’ood (may Allaah be pleased with him) explained the verse with his statement:
“Fearing Allaah with the right that He should be feared with is that He is to be remembered and not forgotten. He is to be thanked and not shown ungratefulness. He is to be obeyed and not disobeyed.”
This is a tremendous explanation of this verse. Allaah is to be remembered and not forgotten. He is to be thanked and not shown ungratefulness. He is to be obeyed and not disobeyed. The chain of narration is authentic tracing back to Abdullaah ibn Mas’ood (may Allaah be pleased with him).
Therefore obey Allaah with the right of obedience. Fear Him with the right that He should be feared with. Thank Him with the right that He should be thanked with.
“…and do not die unless you are Muslimoon.“
It can be said that the person doesn’t have control over this matter for himself. However it is said: Upon him is to take the means (that will enable him to die as a Muslim). It is that he is upright in this life upon the true religion of Allaah. It is that he obeys Allaah with the right of obedience. It is that he thanks Him and ask Allaah for establishment upon this religion just as the Messenger (sallallaahu alayhi wa sallam) used to do and he was the Messenger of Allaah (sallallaahu alayhi wa sallam):
We establish the rights of Allaah according to what we have the ability to do. We also establish these three affairs which Ibn Mas’ood (may Allaah be pleased with him) explained this verse with from the gratitude, the obedience and an abundance of the remembrance of Allaah.
From the sunan of Allaah in His creation is that when a person lives upon a matter he dies upon it. And when he dies upon something he is resurrected upon it. Therefore (if) you (were) to live upon the obedience of Allaah, being grateful to him and remembering Him, Inshaa Allaah, Allaah will give you a good ending (in life). As a result of that you die upon Islaam. We must take the means which will give us this result and this magnificent outcome, and it is that we die upon Islaam.
As for the acts of disobedience and the affairs of innovation (the refuge is sought with Allaah from them) can be a reason for having an evil ending and dying upon other than Islaam. The affairs of innovation and the major sins can be from the causes of having an evil ending and the refuge is sought with Allaah.
Therefore be cautious with every caution from the acts of disobedience and the affairs of innovation. Whoever falls into something (from these matters) let him hasten in the repenting to Allaah. If the people of falsehood have deceived him with an affair of innovation or caused him to fall into an act of disobedience, let him pull (out of that state) immediately and hasten to repenting to Allaah The Blessed and The Most High. Let him have the severe regret then remain (steadfast) upon the obedience of Allaah. For Indeed Allaah from His kindness, generosity and justice, He doesn’t waste the (good) deeds of those who perform them.”
Taken from: “Nafahaatul-Hudaaa wal-Eemaan min Majaalisil-Qur’aan” pg. 44-46. By al-Allaamah Shaykh Rabee’ ibn Haadi al-Madkhalee (may Allaah preserve him).
Translated by: Abu Yusuf Khaleefah Masjid USA, NYC
4th day of Ramadaan 1433/ 23rd of July 2012
Related articles :
- Fear Allaah and Do Not Depend Upon Intercession! – Shaykh Rabee’
- “Oh Turner of the Hearts, keep our Hearts firm on Your Religion”
- The Prophets (Peace be upon him ) Advice to Mu’aadh ibn Jabal – by Shaykh ibn Uthaymeen
Mu`adh (Radi’Allahu anhu) reported: The Messenger of Allah (Sall’Allahu alaihi wasallam) took hold of my hand and said, “O Mu`adh! By Allah I love you, so I advise you to never forget to recite after every prayer:
Allaahumma a-innee alaa Dhikrika wa shukrika wa husni ibaadatika
O Allah! Help me to remember you, to thank you, and to worship you in the best of manners. [Reference: Abu Dawud 2/86, An-Nasa'i 3/53. See also Al-Albani Sahih Abu Dawud 1 /284]
عَنْ أَبِى الْمَلِيحِ عَنْ رَجُلٍ قَالَ كُنْتُ رَدِيفَ النَّبِىِّ -صلى الله عليه وسلم- فَعَثَرَتْ دَابَّتُهُ فَقُلْتُ تَعِسَ الشَّيْطَانُ . فَقَالَ « لاَ تَقُلْ تَعِسَ الشَّيْطَانُ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ تَعَاظَمَ حَتَّى يَكُونَ مِثْلَ الْبَيْتِ وَيَقُولَ بِقُوَّتِى وَلَكِنْ قُلْ بِسْمِ اللَّهِ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ تَصَاغَرَ حَتَّى يَكُونَ مِثْلَ الذُّبَابِ ».
Ikhlaas in the statement of al-Ikhlaas
Ibn Hazm رحمه الله تعالى mentioned a tremendous benefit in his book ‘Takhlis li wujuh At Takhalis’ while mentioning actions which are easy to perform but carry much reward.
The person should pronounce the statement La-illaaha ilAllaah (Nothing has the right to be worshipped except for Allah) many times; because verily these are words which can be pronounced completely with the movement of the tongue without moving the lips, thus those sitting with you will not be aware that you are saying it…
Source : http://www.sahab.net/forums/index.php?showtopic=114406
Translated by Rasheed ibn Estes Barbee
“ ‘The mufridoon have gone ahead.’They said, ‘O Messenger of Allaah, who are the mufridoon?’He said, ‘Those men and women who remember Allaah much.’”
“Shall I not tell you of the best of your deeds and that which is most pure in the sight of your Lord, that which raises you more in status and is better for you than giving gold and silver (in charity), and better than your meeting your enemy and striking their necks and they strike your necks?’They said, ‘Yes, O Messenger of Allaah.’He said, ‘Remembering Allaah (dhikr).’”
- Gaining Rewards – The Hadeeth of the Prophet which were chosen For their great rewards for easy actions
Hadeeth taken from ‘Saheeh al-Kalima at-Tayyib’ – By Shaikh al-Islam Ibn Taymiyyah
Checked by Imaam Muhammad Naasirud-Deen al-Albaanee [PDF] Must Read !!
Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat
al-Shaykh ‘Abd al- ‘Azeez ibn ‘Abd-Allaah ibn Baaz, Vol. 11, pp. 188-190 – alifta.net
From ‘Abdul ‘Aziz Bin ‘Abdullah Ibn Baz to those who receive this among Muslims. May Allah guide all Muslims and increase their knowledge and faith, amen!
As-salamu ‘alaykum warahmatullah wabarakatuh (May Allah’s Peace, Mercy, and Blessings be upon you!) It gives me pleasure to remind my Muslim brothers that -
It is of the Sunnah for a Muslim to say after each obligatory Salah, whether one is the Imam (the one who leads the congregational Salah), Ma’mum (a person being led by an Imam in Prayer) or Mufarid (a person who performs prayer alone) to say, three times
“Astagfir Allah” [#1]
(I ask Allah forgiveness)
and then say,
“Allahumma Anta Al-Salam Wa Minka Al-Salam, Tabarakta Wa Ta’alayta Ya-dhal-Jalali Wal-Ikram” [#1]
(O Allah, You are Al-Salam [the One Who is free from all defects and deficiencies] and from You is all peace, blessed are You, Possessor of majesty and honor!)
If one is Imam, one should turn facing the people. The Imam, those praying behind him, or a person offering Salah individually should say,
“La Ilaha Illa Allah, Wahdahu La Sharika Lah, Lahul-Mulku Wa-Lahul-Hamdu, Wa-Huwa ‘Ala Kulli Shai’in Qadir, La Hawla Wa-La Quwwata Illa Billah, La Ilaha Illa Allah Wa-La Na’budu Illa Iyyahu, Lahun-Ni’matu Wa-Lahul-Fadl, Wa-Lahu Ath-Thanaa’u Al-Hasan, La Ilaha Illa Allah Mukhlisina, Lahud-Dina Wa-Law Karihal-Kafirun. Allahumma La Mani’a Lima A’tait Wa-La Mu’ty Lima Man’t, Wa-La Yanfa’u Dhal-Gaddu Minkal-Gadd. [#2]
(None has the right to be worshipped except Allah, alone, without any partner. To Allah belong all sovereignty and praise. He is Omnipotent over all things. There is no might nor power except with Allah. None has the right to be worshipped except Him. We worship none but Him. To Allah all favor, grace, and praise are due. None has the right to be worshipped except Allah and we are sincere in faith and devotion to Him although disbelievers detest it. Oh Allah! Oh Allah! None can prevent what You willed to give and none can grant what You have willed to prevent, and no wealth or majesty can benefit anyone, as from You is all wealth and majesty).
After offering Maghrib (Sunset) Prayer and Fajr (Dawn) Prayer one should say along with what is mentioned previously,
“La Ilah Illa Allah Wahdahu La Sharika Lahu Lahu Al-Mulk Wa Lahu Al-Hamd Yuhyi Wa Yumit Wa Huwa ‘Ala Kulli Shay’in Qadir”
(There is no deity worthy of worship except Allah Alone, He have no associate. His is the Dominion to Him is due all praise; He gives life and causes death and He has power over all things)
After that, one is to say each of the following supplications thirty three times;
(a) “Subhana Allah” (Glory is to Allah),
(b) Al-Hamdu Lillah (praise is due to Allah) and
(c) “Allahu Akbar” (Allah is the Great),
and then complete the hundred by saying,
“La Ilah Illa Allah, Wahdahu La Sharika Lah, Lahu Al-Mulk Wa Lahu Al-Hamd, Yuhyi Wa Yumit, Wa Huwa ‘Ala Kull Shay’in Qadir”.
It is recommended for the Imam, Ma’mum, and Munfarid to recite these supplications audibly after each obligatory Salah in a low voice without disturbing others. It is authentically reported in the two Sahih on the authority of Ibn ‘Abbas (may Allah be pleased with them) that raising one’s voice in supplication after concluding the obligatory Salah was during the time of the Prophet (peace be upon him). Ibn ‘Abbas (may Allah be pleased with them) said, “I used to know when they finished the Salah by this (supplications as they were said aloud) if I heard them.”
However, it is not permissible to say these supplications collectively. Each worshipper should recite them individually without observing the voice of others, because reciting supplications collectively is Bid’ah and has no basis in the divine Shari’ah (law) of Allah.
It is recommended for Imam, Ma’mum, and Munfarid to recite
Ayat-ul-Kursy (the Qur’anic Verse of Allah’s Foot stool, Surah Al-Baqarah, 2:255) [#3]
inaudibly. After that,
Surah-Al-Iklas (the Qur’an, Surah 112),
Surah-Al-Falaq (the Qur’an, Surah 113), and
Surah-Al-Nas (the Qur’an, Surah 114)
inaudbly after each obligatory Salah and repeat them three times after the Maghrib (Sunset) and Fajr (Dawn) Salahs. [#4]
This is preferable, for the authenticity of what we have mentioned above. May Allah’s Peace and Blessings be upon our Prophet Muhammad, His companions, and those who follow him rightfully till the Day of Judgment.
Foot Notes : (added by AbdurRahman Meda after checking with Hisn al Muslim)
[#1] Sahih Muslim 1/414
[#2] Sahih Muslim 1/415
[#3] An-Nasaai, ‘Amalul Yawm-Yawm wal-Layl (hadith No.100), also Ibn As-Sunni (n.121). See also Al-Albanee Sahihul-Jaami As-Sagheer 5/339 and Silsilatul-Ahadeeth As-Saheehah 2/697 (no.972)
[#4] Abu Dawood 2/86, An-Nasaai 3/68, see also Al-Albanee, Sahih At-Tirmidhi 2/8.