Allah has tested me with dangerous illnesses since I was young. Now I am in my thirties and there is no cure for this illness. Thus what is the reward that results from patience, especially patience upon trials and illnesses, may Allah reward you with good?
There is no doubt that the Muslim is commanded with patience upon what he dislikes from the tribulations and illnesses. Along with patience he utilizes the beneficial means by Allah’s permission. Therefore if he has an illness he seeks to cure it along with having patience and seeking the reward, while not panicking. And the permissible means do not negate patience. This because patience during this condition; it is refraining the tongue from complaining, and refraining the soul from panicking, and refraining the hand from slapping the cheeks and tearing the garments. Thus if there are beneficial means, and a cure for this illness then he seeks to cure it. The Prophet صلى الله عليه وسلم said:
ما أنزل الله داءً إلا أنزل له دواءً علِمه من علِمه وجهِله من جهِله
Allah has not sent down an illness except that He sent down a cure. Those who know it know it and those who are ignorant of it are ignorant of it.
Therefore the One who sent down the illness sent down the cure. And His sending down the cure is proof that we search for this cure and we utilize it. As for if there is no cure, meaning the doctors are unable to find the cure, then the afflicted person is patient and seeks the reward from Allah سبحانه وتعالى. And the patient person is rewarded. Allah تعالى said:
إنما يُوفى الصابرون أجرهم بغير حساب
Only those who are patient shall receive their rewards in full, without reckoning.
(Soorah Az Zummar 39:10)
And Allah will test the believer. If Allah loves a people He will test them. Verily if Allah loves a people He will test them. So whoever is patient will have a reward and whoever panics then upon him is a sin.
إِنَّ اللَّهَ إِذَا أَحَبَّ قَوْمًا ابْتَلاهُمْ، فمَنْ رَضِيَ فَلَهُ الرِّضَا، وَمَنْ سَخِطَ فَلَهُ السَّخَطُ
Verily if Allah loves a people He test them, thus whoever is pleased, for him will be pleasure, and whoever is angry, for him will be anger.
As it appears in the hadith; and with this the believer is at ease. And he knows that which befell him was not going to miss him, and that which missed him was not going to befall him. And it is hoped that this illness and this disease will be better for him with Allah سبحانه وتعالى. The Exalted said:
وعسى أن تكرهوا شيئاً وهو خيرٌ لكم وعسى أن تحبوا شيئاً وهو شرٌ لكم
But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you.
(Soorah Al Baqarah 2:216)
Translated by Rasheed ibn Estes Barbee
Watch Video @ http://wp.me/p2sNCV-3n0
July 19, 2013 by Embody Islam
Shaykh Dr. Ahmad Bazmool, may Allah protect him, mentioned:
Pay attention to this dangerous, important principle, and it confirms what was previously mentioned: Many people who come aroundAhlus-Sunnah, and they are [in reality] from ahlul-bid’ah, do so with the intent of misguiding them and diverting them from theSunnah.
A question might be asked: ‘So and So used to make apparent theSunnah. How did he start opposing the truth and calling to a methodology in opposition to the Sunnah?!’
It is one of two reasons:
1. He used to be a person of the Sunnah; however, he fell to temptation (fitnah): money, a position, desires – he was put to trial. We ask Allah for safety and well-being.
For this reason, Ibn Mas’ood, said: ‘If a person desires to follow someone, let him follow one who has passed away;’ meaning: the Companions. ‘Let him not follow someone who is alive, because the one who is still living is not guaranteed to stay safe from trials.’
2. Or, it is as the Shaykh (1) said here: He is a hizbee, who acted like he was Salafee in order to split the ranks of the Salafees, and this is the majority of them. Shaykh ‘Ubayd has some speech similar to this. When al-Halabee and some of his misguidance was mentioned to him, Shaykh ‘Ubayd said – and this is present on the internet: ‘I think he was an infiltrating hizbee or an infiltrating Ikhwaanee.’
He concealed himself with the Sunnah, love for al-Albaanee, defending al-Albaanee, doing verifications of some Hadeeth works, current affairs, etc. He did this until he spread [false] principles,then he left and made apparent what he was hiding inside (2).
So, for this reason, along with what proceeded, don’t suffice when someone comes to teach you and says: ‘Yes, I love Shaykh Rabee’.’
Shaykh Rabee’ is well known. Ask Shaykh Rabee’: Do you know this person? Ask the students of Shaykh Rabee’: Do you know this person? Did he used to be around you all? Who recommends him? Who knows him? (3)
(1): Referring to Shaykh Khaalid adh-Dhufayree in his treatise: “Selected Benefits and Principles of Salafiyyah from the Letter of al-Imaam as-Sijizee [d. 444 AH].”
(2): [TN]: This manifests in communities in the West. How many people have entered a community, contributed to turmoil, then, not long after, they are on a completely different methodology than the one you met them upon. A few changes that manifest in them are as follows:
- Dropping, and sometimes belittling, the scholars they once would sit with and be eager to visit;
- Disconnecting themselves, and the laymen, from bona fide, contemporary scholars, especially those known to be harsh on ahlul-bid’ah and insightful about their plots;
- A subtle connection to themselves through slogans such as: ‘we know the West better,’ and ‘our people have their own problems,’ etc;
- Far-fetched excuses for the people of desires on the premise of “wisdom” in d’awah;
- Coupled with #4, destructive criticism and belittlement of Salafeestudents and communities, and a lack of implementing the “wisdom” used with the people of desires;
- A geared focus on politics and race;
- Silence and co-operation with organizations upon the methodology of the Muslim Brotherhood, like ICNA and their representatives.
(3): Ahmad Bazmool, Advice and Direction to Those Involved in D’awah, 27-28
Naseehah (Advice) from Shaykh Hasan Abdul-Wahhaab Al-Bannaa
Posted by Abdur-Raqeeb @ http://insightaudio.com/pub/?p=419
As Salaamu Alaykum wa Rahmatullahi wa Barakaatuh. May Allah have mercy upon me, you and all of the Muslims. Aameen.
Once, I entered the masjid for our class with our Shaykh Hasan Abdul-Wahhaab Marzouq Al-Bannaa (may Allah preserve him, and his family upon good), I found him praying. After I offered my prayer of greeting the masjid, I greeted the Shaykh, and kissed his head. We talked about how each of us spent our Eid and the conditions of our families. After this the Shaykh began to drink his tea, which was prepared for him.
I asked the Shaykh, how does one become a strong student, treading the path of seeking knowledge? The Shaykh replied, Patience (Sabr). He said this 3 times. He said patience with Allah, in good and bad times. Patience with yourself, patience with ease and with hardships. Patience with your family and friends. Patience with knowledge. Patience with the Qur’aan. Patience with learning the Arabic language. I thanked the Shaykh and returned to my place of sitting.
After a short while, the Shaykh motioned to me to come to him. He told me, not to waste time. He told me to guard my time from the time wasters. He told me not to waste my time with that which wont bring about any benefit. Guard your time against your desires. Give knowledge all of your time. Tire yourself with seeking knowledge. Do not become distracted by those who want to take your knowledge. Once again I thanked the Shaykh and returned to my place of sitting.
After a short period, the Shaykh motioned to me again to come to him. He told me to engulf myself in reading the Qur’aan. He said to read the Qur’aan in abundance. Over and over and over. He said to read the Qur’aan when you wake from your sleep, read the Qur’aan before you go to bed. The more you read the Qur’aan, the better you will become in the Arabic language. So constantly read the Qur’aan.
He also told me to listen to the tapes of the Ulamaa (major scholars), from the likes of Shaykh Al-Albaanee, Shaykh Al-Uthaymeen, Shaykh Ibn Baaz, and Shaykh Saalih Aali Shaykh.
Later on the Shaykh was asked about the rights of the Qur’aan. Is it better to read it or to memorize it?
He, the Shaykh (may Allah preserve him, and his family) said, one should read the Qur’aan. The Qur’aan is to be read. To memorize it is good. But if it cant be memorized, so read it. Read it in your prayers, before you sleep, when you wake. Before prayer and after prayer. Always have a mushaf (copy of the Qur’aan) near you, everywhere. In Shaa Allah.
May Allah have mercy upon us all.
AsSalam Alaikum wa Rahmatullahi wa Barakaatuhu
On the authority of Suhaib (may Allaah be pleased with him) he said: The Prophet (sallallaahu alayhi wa sallam said:
“Amazing is the affair of the believer, verily all of his affair is good and this is not for no one except the believer. If something of good/happiness befalls him he is grateful and that is good for him. If something of harm befalls him he is patient and that is good for him” (Saheeh Muslim #2999)
From this we understand that the state of affairs for the believer changes in the life of this world. Shaykhul Islaam ibn Qayyim al-Jawzeeyah (may Allaah have mercy upon him) said regarding the state of affairs for the believer:
“One of them is the state of (receiving a) blessing. It’s obligatory upon him (the believer) in this state (to display) the gratitude.
The second: is the state (of being) tested. It is obligatory upon him (the believer) in this state (to observe) the patience.
The third: is the state (of committing) a sin. It is obligatory upon him (the believer) in this state to seek the forgiveness from it (the sin).
The servant does not go outside of the fluctuation between these three states.
One of them is either a blessing or a virtue from Allaah of good health, wealth, a child to other than that.
It is obligatory upon him that he thanks Allaah for this bounty. Let the servant contemplate over the statement of Allaah:
“ ٱعۡمَلُوٓاْ ءَالَ دَاوُ ۥدَ شُكۡرً۬اۚ وَقَلِيلٌ۬ مِّنۡ عِبَادِىَ ٱلشَّكُورُ “
“Work you, O family of Dâwud (David), with thanks!” But few of My slaves are grateful.” (surah Sabaa: 13)
So how many of those whom Allaah has favored them:
“وَإِن تَعُدُّواْ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱللَّهَ لَغَفُورٌ۬ رَّحِيمٌ۬”
“And if you would count the favours of Allâh, never could you be able to count them. Truly! Allâh is Oft-Forgiving, Most Merciful.” (surah an-Nahl: 18)
How many show thanks to Allaah for these favours? Less than a few!
Or there is a (state of being) tested.
It is obligatory upon him in this state (to observe) the patience. Meaning that Allaah from His overwhelming wisdom He could test the believing servant from the different types of test. It’s obligatory upon him to (observe) the patience because this is from the belief in the divine decree and from submitting the the decree of Allaah. Also (the servant must know) that what has befalling him was never going to pass him by. All of that is written in the book of Allaah (al-Lawhul-Mahfooth). Verily Allah doesn’t test him (the servant) to destroy him. He only test him in order to test his patience and servitude. Verily there is for Allaah upon the servant servitude in times of hardship just as there is for Him (Allaah) upon the servant servitude in times of happiness. There also is for Him (Allaah) upon the servant servitude in that which he (the servant) dislikes just as there is for Him (Allaah) upon the servant servitude in that which he (the servant) loves. Most of the creation give the servitude in that which they love. However the matter is giving the servitude in that which there is his hardship.
The other state is (a state of) sin.
It is obligatory upon him (the servant) in this state to seek the forgiveness this is clear with regards to the obligation of turning to Allaah (repentance) displaying ones need for him.”
- Have You Thanked Allah? – by Imâm Ibn Qayyim al-Jawziyyah
Taken from “Uddat as-Sâbireen wa Dhâkirat ash-Shâkireen” by Ibn Qayyim al-Jawziyyah
This article contains advice from the Salaf on remembering and being grateful for the blesseings that Allah is constantly showering us wit.
- Thank Allah by saying AlHamdulillah – Meaning and Explanation – from Tafseer Ibn Katheer – Surah Fatiha
- Sajdat al-Shukr – Prostration of Thankfulness – Al-Lajnah al-Daa’imah Li’l-Buhooth al-‘Ilmiyyah wa’l-Iftaa’, 7/266
- An Explanation on the Excellence of Patience [PDF] – by Shaikh Saalih al-Fawzaan
And indeed patience is the testing of the soul, and it is of three types: patience on the obedience of Allah, patience on the disobedience of Allah, and patience on the painful events from the Qadr (PreDecree) of Allah.
- The Cure for Individuals and Societies – Al-Istiqaamah Magazine, Issue No.8
- The Most Excellent Way of Seeking Forgiveness – Shaikh Abdur-Razzaaq ibn Abdul-Muhsin al-Abbaad
- Between The Past And The Future – by Imâm Ibn Qayyim al-Jawziyyah – al-Fawaa’id, pp 151-152 Al-Istiqaamah, No. 2