Archive
The means to a righteous heart – Shaykh Saalih al-Fawzaan
The means to a righteous heart
Shaykh Saalih bin Fawzaan al-Fawzaan
Question:
What is the way to the righteousness of the heart and to purify it from hatred and envy? And what are the most helpful means to make the heart righteous in this life?
Answer:
Righteousness of the heart is achieved by a few things.
The first: having a sincere intention for Allaah, the Mighty and Majestic, in the righteous deeds. And remembering the Greatness of Allaah, the Majestic and Exalted, remembering that you stand in need of Allaah, the Mighty and Majestic, and increasing in the dhikr (remembrance) of Allaah. Allaah, the Most High, has said:
{Those who believe (in the Oneness of Allaah – Islamic Monotheism), and whose hearts find rest in the remembrance of Allaah, Verily, in the remembrance of Allaah do hearts find rest.}
[Soorah ar-Ra'd (13): 28]
So from that which brings the heart to life, is increasing in the remembrance of Allaah. And verily, he (the Prophet) – sallal-Laahu ‘alayhi wa sallam – has said:
“The example of the one who remembers Allaah and the one who doesn’t remember Allaah, is like the example of the living and the dead.”
Also from the means of bringing the heart to life, is eating from halaal (legal, permissible food) and staying away from eating haraam (forbidden food). For verily, eating from haraam hardens the heart, corrupts the heart or makes the heart sick. Because bad food influences the heart and the body.
Also from the means of bringing the heart to life… Allaah, the Most High, has said:
{O (you) Messengers! Eat of the Tayyibaat (all kinds of Halaal foods which Allaah has made legal), and do righteous deeds.}
[Soorah al-Mu'minoon (23):51]
And Allaah has ordered the believers with that which He ordered the Messengers with. He said:
{O you who believe (in the Oneness of Allaah – Islamic Monotheism)! Eat of the Tayyibaat that We have provided you with.}
[Soorah al-Baqarah (2):172]
He should eat from the Tayyibaat, meaning: the permissible things. Because Allaah makes the Tayyibaat permissible for us and makes the Khabaa’ith (all evil and bad things) forbidden for us. So eating from the Tayyibaat, which are the permissible things, feeds the hearts a good meal. And eating from the Khabaa’ith feeds the hearts a bad meal.
That which makes the hearts sick as well, is listening to songs and musical instruments, which has increased alot in this time! And that which makes the hearts sick as well or makes it die, is being devoted to satellite TV, the internet and what is broadcasted in these media from wickedness, evil thoughts, forbidden desires and disgusting scenes. This is from that which makes the hearts sick.
Also, accompanying bad people and sitting with them corrupts the hearts. Similarly, accompanying the best people, the scholars and the people of khayr (good), is from that which brings the hearts to life.
Translated by: Yâsîn Abu Ibrâhîm
The Satanic Path of the Slanderhouse Forums – By Abu al-Hasan Malik Adam al-Akhdar
The Satanic Path of the Slanderhouse Forums
By Abu al-Hasan Malik Adam al-Akhdar
After becoming aware of the evil of the internet slanderers and tale-carriers in the West, a group of our scholars gave very cogent advice to their Muslim sons and daughters. This advice was disseminated on a number of websites and received with a great outpouring of support and acceptance—that is from those who honor words of wisdom supported by evidences and proofs found in the two Revelations. As for the purveyors of slander, a people manic in their pursuit of spreading al-fahishah among those who believe, these advices were like a guiding lamp shone in a village of the blind. [Read Full PDF Here]
Article Source: http://rahmaniyyahpublishing.wordpress.com
Saying ‘Good morning/evening’ – Shaykh Bin Bâz
Scholar: Imâm ´Abdul-´Azîz bin ´Abdillâh bin Bâz
Source: http://www.binbaz.org.sa/mat/17636
http://aFatwa.com
Question:
Some brothers limit their speech by; ‘good morning…good evening’ instead of ‘assalâmu alaykum wa rahmatu Allâh wa barakâtuh’ ie the greeting of Islâm. So is there any advice concerning this?
Shaykh Ibn Bâz:
Yes, that is not permitted. What is obligatory is to start with the ‘Salâm’. ‘Assalâmu alaykum.
You do not say ‘good morning’ and ‘good evening’ but rather say: ‘Assalâmu alaykum.
And if he said; ‘wa rahmatu Allâh wa barakatuh’ is better and perfect/complete.
Thereafter (after starting with the Salaam) he may says; ‘Good morning’, ‘may Allâh give you a good morning’, ‘may Allâh give you a good evening’, ‘how are you’, ‘how are your children’, ‘how is your family’, (this is) a good added greeting.
However he starts by saying; ‘Assalâmu alaykum and that is the minimum.
And if he added ‘wa rahmatu Allâh wa barakâtuh’ then that is better.
And this is how the Prophet (peace & blessings of Allâh be upon him) was with his companions. One time a man came in (joined them) and said:
“Assalâmu ‘alaykum (peace be upon you).”The Prophet said, “[He will have] ten hasanât (rewards).” Another man passed by and said “Assalâmu ‘alaykum wa rahmatu Allâh.” The Prophet, “[He will have] twenty hasanât.” Another man passed by and said “Assalâmu ‘alaykum wa rahmatu Allâhi wa barakâtuh.” The Prophet, “[He will have] thirty hasanât.” [Bukhâri]
And this is the virtue of that point of view.
The Bequest of Nooh (alayhi as-Salaam) to his Son at the time of his Death – Shaykh Naasiruddeen al-Albaanee
The bequest of Nooh – alayhi as-Sallam
134 – “When death was approaching the Prophet of Allaah Nooh -sallAllaahu alayhi wa sallam – he said to his son: I will narrate to you my bequest; I command you with two things and prohibit you from two things. I command you with ‘La ilaha ‘illa Allaah’ (‘There is none worthy of worship in truth except Allaah) if the seven heavens and the seven earths were placed upon a scale and ‘La ilaha ‘illa Allaah’ was placed on the other, then ‘La ilaha ‘illa Allaah’ would be heavier.
If the seven heavens and the seven earths were a closed off circle then ‘La ilaha ‘illa Allaah’ would be able to break it.
The second thing I command you with is Subhana Allaahi wa bihamdihi (Far is Allaah from imperfection and praise is for Him), since it is a supplication for everything, and by it the creation is given its provision. I prohibit you from shirk and pride.
-
( the narrator said: I asked or someone asked) : O Messenger of Allaah as for shirk then we know about it, but what is pride? Is it that one of us has sandals with two good straps?
The Messenger answered: No.
He asked again: is it that one of us has companions and they sit with him?
The Messenger again answered: No.
Someone asked: O Messenger of Allaah, what is pride?
He said: ridiculing the truth and belittling the people and reviling them.”
Silsilah Saheehah: 134
From the benefits of the hadeeth:
I say: there are many benefits from this hadeeth; I will suffice by indicating to some of them:
1- The permissibility of writing a bequest at the time of death.
2- The excellence of saying ‘La ilaha ‘illa Allaah’ and saying Subhana Allaah and that they are a cause for the creation to receive provision from Allaah.
3- The scales on the Day of Judgment are true and real, and they have two pans. This is from the belief of the ahl-ul Sunnah, opposing that of the Mu’tazilah and their followers in the modern times. Who do not believe that which has been affirmed regarding ‘Aqeedah in the authentic Ahadeeth, with the claim that these are Ahkbaar al-Ahad (singular narrations) which do not convey certainty. I have exposed this claim in my book ‘with ustaadh at-Tantawee’.
4 – The seven earths are like the seven heavens. There are many Ahadeeth regarding this in Bukharee and Muslim and in other books. Perhaps one day we will have time to follow up these Ahadeeth and research them. What supports these Ahadeeth is the saying of Allaah Tabaraka wa Ta’ aala : << It is Allaah Who has created seven heavens and of the earth the like thereof (i.e. seven). >> I.e. they are similar in creation and in number.
So, you should not pay any attention to the one who explains it away, there by it ends up as a negation of similarity as well as in numbers, being deceived by the Europeans and where their knowledge has reached to, from having gone up in to space however they do not know of seven earths, along with that they do not know about seven heavens. Will we reject the speech of Allaah and the speech of His Messenger due to the ignorance of the Europeans and others along with them, declaring that the more they increase their knowledge of the universe, the more they increase in their ignorance of it. Allaah the Most Great has spoken the truth when He said : << And of knowledge, you (mankind) have been given only a little>>
5 – That beautification with good clothing has nothing to do with pride what so ever. Rather, it is a matter which is permissible, because Allaah is Beautiful and He loves beauty, like the Messenger of Allaah -sallAllaahu alayhi wa sallam – said regarding this issue, as is narrated by Muslim in his ‘Saheeh’.
6- Pride which has been equated with Shirk will not allow entrance in to Paradise for the one who has an equivalent of an atoms worth. That is the pride, which is rejecting the truth after it has been made clear, and defaming innocent people without truth. So, the Muslim should be extremely cautious from being characterized with this type of pride, just like he should be extremely cautious from being characterized with the Shirk which places its companion in the Hell-fire for eternity.
All Praise belongs to Allaah, may His peace and blessings be upon our final Prophet Muhammad, his family, his companions and all those who follow his guidance
The Ahaadeeth of Tawheed, Explained By the Muhaaddith, the Allaamah, Shaykh Naasirud-Deen al-Albaanee (rahimullaah)
Source: Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani (rahimahullaah)
Translated by: Abbas Abu Yahya (hafidhahullaah)
http://abdurrahman.org/tawheed/tawheedalbaani.html
Sujood ash-Shukr: The Prostration of Thankfulness – Shaykh al-Albaani
Sujood ash-Shukr: The Prostration of Thankfulness
Shaykh al-Albaani
source: silsilat ul-hudaa wa nnoor, 97/6
asaheeha translations
Q: “How does one perform sujood ash-shukr (the prostration of thankfulness)?”
Shaykh al-Albaani (rahimahullaah):
“It comprises of one prostration, and none of the preconditions needed for prayer are stipulated for it. So it is like sujood at-tilaawah, they both have the same ruling. Neither of them have a precondition such as being in a state of purification, facing the qiblah, making the takbeer, making the tasleem, and so on. Rather, if he is surprised by some blessing, he prostrates immediately the way he is and praises Allaah with whatever (words) he can for that blessing that He gave him, out of thanks to Him. Likewise if he recites a verse of prostration from the Book of Allaah (‘azza wa jal), he prostrates immediately, whether he haswudhoo or not, whether he is facing the qiblah or not, without making takbeer al-ihraam and without making any tashahhud or salaam.”
Taken from: http://alalbaany.com/2012/01/30/the-prostration-of-thankfulness/
Related Links:
- Sajdat al-Shukr – Prostration of Thankfulness - Al-Lajnah al-Daa’imah Li’l-Buhooth al-‘Ilmiyyah wa’l-Iftaa’, 7/266
- The Desirability of Prostrating out of Gratitude - Riyadh ul Saleheen
Having Correct Understanding And Good Intention Is The Greatest Blessing – Al Imaam Ibnu Qayyim il Jawziyyah
Al Imaam Ibnu Qayyim il Jawziyyah said:
“Correct understanding and good intention are from the greatest of Allah’s favors by which he blesses His slave. Much rather, after Islam, He has not bestowed a slave with anything more virtuous or majestic than the two of them. Much rather they are the two legs of Islam, it stands upon the both of them and by them the slave is spared from the path of those whom divine anger is upon- those whose intent was corrupt- and the path of the astray ones whose understanding was corrupted. He becomes from those whom divine favor is upon- whose understandings and intentions are good, and they are the adherents of the straight path whom we are ordered in every prayer to ask Allah to guide us to their path.
Correct understanding is a light that Allah casts into the slave’s heart to distinguish between that which is correctness and corruption, truth and falsehood, guidance and misguidance, error and right approach. It is supplied by good intent, being adamant for the truth, having taqwa of A-Rabb inwardly and outwardly. Its supply is severed by following desires, preferring the dunya, desiring the praise of creation and abandoning taqwa.”
I’laam Al Muwaqi’een
Posted by Umar Quinn (hafidhahullaah) @ http://tl.gd/n_1rjc50m
From Defender of the Sunnah to Apostate! – A warning from Shaykh Muhammad bin Haadee
From Defender of the Sunnah to Apostate!
A warning from Shaykh Muhammad bin Haadee
[Click here to watch Video with English Titles]
Shaykh Muhammad bin Haadee:
An example of this is Abdullah al-Qasemi. How many books does he have defending the Dawah of Shaykh of Islam Muhammad ibn Abdul Wahab, the Dawah of Tawheed?! His book, “The conflict between Islam and paganism”; look into it. (His book) “The lightning of Najd in sweeping away the darkness of Ad Dajwee”, read it. Read these books that he authored aiding the Dawah of Tawheed, the Salafi Dawah, and the Dawah of Shaykh Muhammad ibn Abdul Wahab.
Then after that he became an apostate! And the Scholars of the Dawah ruled that he was an apostate. And these rulings are sound and documented in the books. (He has) writings in defense of the Salafi Dawah, then he became an apostate!
O slaves of Allah. What is your problem, why do you not fear for yourselves?! It is obligatory for all of us to fear for ourselves. Thus if the person is in a satisfactory condition then he should ask Allah for firmness; this is a principle.
رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا
Our Lord, let not our hearts deviate after You have guided us (Soorah Aali Imraan 3:8)
This is because the slave’s heart could deviate; even after he has been given guidance; because the hearts of the slaves’ are—as we have been informed by the Prophet صلى الله عليه وسلم—between two Fingers from the Fingers of Ar-Rahman, He turns them however He wills. And the Prophet صلى الله عليه وسلم has informed us concerning the fitna that would occur during the last days, when a man will be a believer in the morning and a disbeliever by evening, or he will be a believer in the evening and a disbeliever by morning, selling his religion for worldly gain. We ask Allah for safety and security.
So why are the people shaken when they hear that so and so used to aid the Sunnah and then he deviated? We ask Allah for firmness and we ask Allah to guide the likes of the person mentioned in the question. But let it be known that this is occurring and it has occurred, and this has happen and it will continue to happen; as long as man exists as long as man is alive. So don’t be alarmed, and don’t flee from this (reality) rather ask Allah for firmness and security.
Translated by Rasheed ibn Estes Barbee
Translator’s note: Abdullah al-Qasemi born in Buraydah, Saudi Arabia in 1907 and died in Cairo, Egypt in 1996. He became an atheist and was thoroughly refuted by Imaam As Sa’di.
Taken from : http://mtws.posterous.com/from-defender-of-the-sunnah-to-apostate
Related Links:
- Why was Ibrahim, peace be upon him, afraid? Explained by Shaykh Fawzan
- “Keep me and my sons away from worshiping idols” – Quranic Supplication
- “Oh Turner of the Hearts, keep our Hearts firm on Your Religion”
- Seeking Istiqaamah - from Al-Istiqaamah Magazine, Issue No.2
- Satan talking to Imam Ahmed on his death bed - Good Story
- O, Allaah, the Turner of the hearts, turn our hearts to Your Obedience ! – Inspirational Story
Why was Ibrahim, peace be upon him, afraid? – Explained by Shaykh Fawzan
Why was Ibrahim, peace be upon him, afraid?
Explained by Shaykh Fawzan
[Watch Video with EnglishTranslation Here]
Question:
The questioner says: Noble Shaykh may Allah give you success. We want from you to clarify for us the statement of Ibrahim—prayers and peace are upon him—when he supplicated to his Lord to distance him from idol worship, despite the fact that he—prayers and peace are upon him—was infallible?
Shaykh Fawzan:
He feared for himself. He did not laud himself. This shows that man should not admire himself, and he should fear misguidance and he should fear deviance. This is a great subtlety; that the person fears deviance, he fears misguidance. How many scholars have gone astray! How many worshippers have deviated and disbelieved! Thus the person fears for himself as long as he is alive. And he does not admire himself. When things increase; when things increase the person fears for himself. When the fitna increases the person fear for himself that he will fall into and it will afflict him.
Translated by Rasheed ibn Estes Barbee
Masjid Tawheed wa Sunnah
http://mtws.posterous.com/why-was-ibrahim-peace-be-upon-him-afraid-expl
Related Links:
- “Keep me and my sons away from worshiping idols” – Quranic Supplication
- “Oh Turner of the Hearts, keep our Hearts firm on Your Religion”
- Seeking Istiqaamah - from Al-Istiqaamah Magazine, Issue No.2
- Satan talking to Imam Ahmed on his death bed - Good Story
Oppressing Other On The Internet – Shaykh As-Suhaymee
Sheikh Dr. Saalih Suhaimi concerning oppressing others on the net
Abdulilah Lahmami : Taken from my own notes from the fourth lesson of Sharh Akhlaaq al-Ulama by Imam Ajuree explained by Sheikh Dr. Saalih ibn Sa’d as-Suhaimi during the Madinah Conference, Saudi Arabia 1426/2006
Sheikh Dr. Saalih ibn Sa’d as-Suhaimi said regarding those who write on the internet and oppress others unjustly:
About twenty eight years ago two groups of students differed with one another. The extremity of the situation resulted in argumentation such that they did not seek the truth but rather only to please their own desires. They accused one another of falling into sins. The matter of disagreement was regarding whether one places his hands on the ground before his knees while going down for prostration in the prayer. They charged one another of lying against the Messenger sallaahu ‘alaihi wa sallam. They claimed that these ones do no want the Sunnah. They fought each other until they threw chairs at one another.
This is from the deceptions of Iblees and whoever occupies himself with pleasing their desires then they ends up being misguided…
These affairs should be taken back to those firm in knowledge… let us consider Imam Ahmed and Imam Shaf’ee rahimahumaallaah. They differed with regard whether one has to make ablution after eating camel’s meat. Imam Shaf’ee says that if one is upon ablution then eats camel’s meat and prays then their prayer is correct, while Imam Ahmed says one’s prayer is nullified. However, both of these Imams pray behind each other without mentioning this difference…
Beware my brothers from some of the problems present on the internet. To the extent that one of these (troublemakers) tried to ascertain what his brother’s saying meant by given it a meaning other than the intended one, thereby being futile…
Another one has accused his brother of being an evil person and a Rafidi (an extreme group amongst the Shi’ah sect). The youths accusing others of being sinners, innovators and disbelievers. It maybe a result of a misunderstanding.
As the poet said,
And how many speak against a correct statement And his shortcoming is due to his own wrong understanding
By Allaah, we advised them concerning their argumentation and accusingly ascertaining a false meaning to what others say. This has lead others who are weak in faith to accept it.
May Allaah have mercy on Imam Ibn Baz rahimahullaah, when he advised the callers to Allaah in general, some people said that he was referring to the callers in Madinah specifically and to such and such person. Thus, falsely accusing others. So he rahimahullaah replied, “Those who delve in murky waters are the ones who say I am referring to such and such person…”
Allaah said, “Do not go into that which you have no knowledge, indeed the hearing, the sight, the heart, all of it, he will be questioned about.”
We should keep away from accusingly ascertaining a false meaning to what others say…
…I say this to the students of knowledge, Fear Allaah concerning yourself (raising his voice), Fear Allaah concerning your brothers, Fear Allaah with what you put in your tapes falsely accusing and ascertaining a corrupt meaning to what others say.
Fear Allaah concerning the internet websites that are used for falsely accusing and ascertaining a false meaning to what others say.
Very little shame and much distortion in what your brothers say concerning those things that are not meant. By Allaah you will be questioned, by Allaah on a Day when neither wealth nor children will benefit you except the one who came to Allaah with a pure heart. By Allaah you will be questioned.
Someone wrote in that website, the one whose owners don’t have fear of Allaah in reviling the students of knowledge with different types of insults and they even placed a student of knowledge and scholars to be a reference point for the website but I say this with much sorrow.
I heard this tape from the website of someone, may Allaah forgive him, he specified twenty minutes talking against me with very dangerous slanders and he attributed to me and others what is befitting for hypocrites and disbelievers. He said so and so he has such and such and he followed other than the path of the believers…he fell into hypocrisy and disbelief and he differed from the scholars and he went here and there, by Allaah, if you heard those characteristics then they are not attributed except to the disbelievers and hypocrites. I don’t say this to defend myself, but he was not only specifying me with these slanders, only, but also other students of knowledge and scholars…
I say to him two things: the first of them being that I will not use against him more than the arrows at night for I will not forget in the last third part of the night the supplication against him and those that aid him, Allaah willing.
Secondly, I say to him: say what you say because in front of Allaah the disputers will gather and those that oppressed others will know which place they will end up in.
I say this, my brothers, for the sake of Allaah such that a Muslim is aware that Allaah is watching him, thus being afraid of Allaah in that which he says and writes. That he is accountable concerning every statement he utters for indeed a man says something without realising where it will reach until he falls into the hellfire a distance of 70 years.
The Prophet sallallaahu ‘alaihi wa sallam while holding his own tongue said to Mu’adh ibn Jabal (may Allaah be pleased with him), “withhold this!” So Mu’adh said, “will we be accountable concerning what we say?” The Prophet sallallaahu ‘alaihi wa sallam said, “May you be put back in your mothers womb and born again, for the people will be thrown into the hellfire upon their faces or noses on account of what their tongues used to say.”
The great calamity is that this enmity is happening between people who ascribe to this methodology and this one way, except that satan has caused enmity between them. It maybe satan found those who delve into murky waters just as Ibn Baz rahimahullaah said.
If a person makes a mistake, do you take him out of salafiyyah and from the methodology of Ahlu Sunnah wal Jamaa’ah based upon your own specific opinion. Who is the one to clarify these affairs, they are the scholars who cultivate people to the truth, those who speak truthfully and are just upon it not Bakr or Zayd like us young ones.
So FEAR ALLAAH wherever you are (Raising his voice). So FEAR ALLAAH wherever you are. So FEAR ALLAAH wherever you are.
Fear Allaah concerning your brothers from Ahlu Sunnah, Be kind, loving and gentle with Ahlu Sunnah! Be kind, loving and gentle with Ahlu Sunnah! Be kind, loving and gentle with Ahlu Sunnah! Just as our sheikh AbdulMuhsin al ‘Abbad said. I advise myself and you with the fear of Allaah in secret and in open.
Allaah said, “And indeed We have created man, and We know what his own self whispers to him. And We are nearer to him than his jugular veins (by Our knowledge). (Remember) that the two receivers (recording angels) receive (each human being), one sitting on the right and one on the left (to note his or her actions). Not a word does he utter but there is a watcher by him ready (to record it).” [Soorah Qaf: 16-18]
I ask Allaah for myself and you that we gain beneficial knowledge and good, correct actions for He is the One able to decree it and we say the supplication which Jibraeel taught the Prophet sallallaahu ‘alaihi wa sallam to say:
“O Allaah, the Lord of Jibraeel, Mikaeel and Israfeel, the Originator of the heavens and the earth, Knower of the unseen and Bearer of witness. You are the One who judges between your servants in that which they differ, guide me with truth in those things that there is difference with your permission. Indeed you guide whom you will to the straight path.”
The hadeeth has is Hasan, see Sunan Abi Dawood (767), Sunan Ibn Maajah (1357), Sunan Tirmidhee (3420).
End of translation.
For those who don’t know Sheikh Dr. Saalih ibn Sa’d as-Suhaimi, then he is in his 70′s a teacher in the Prophet’s mosque and also at The Islamic University of Madinah and is held in high esteem amongst the scholars of Ahlu Sunnah and the general people. May Allaah protect him. The sheikh is also blind may Allaah grant him paradise for his efforts in calling to Allaah.
Abdulilah Lahmami
Source: http://www.salafitalk.net/st//viewmessages.cfm?Forum=9&Topic=5454
The Importance Of Rectifying One’s Character – Shaykh ‘Abdullaah al-Bukhaaree
The Importance Of Rectifying One’s Character
Shaykh ‘Abdullaah al-Bukhaaree
The following is the transcription of the Speech of the Shaykh
You can watch the video with english subtitles @ my audio blog – http://wp.me/p2sNCV-1im
And here I take my chance [to say that] some brothers, may Allaah bless you… And sadly I say this after experiencing the situation of many students and brothers, may Allaah guide them. And this is the advice of someone who is concerned and [this is] an admonition to those want to be admonished. Some brothers – may Allaah grant them success and guide them to the Sunnah – are divided into [diffirent] categories:
A category who was a disbeliever or he fell into disbelief before and was upon disbelief. Then Allaah blessed him with Islaam and He guided him to the Sunnah. This is a blessing! Right?
Another category who was originally a Muslim, but he was upon deception, misguidance and he was neglectful towards Allaah – Jalla wa ‘Alaa –. Then Allaah guided him to the Sunnah and steadfastness.
And a category who grew up – and all praise is due to Allaah – upon goodness and wellbeing between Ahlus-Sunnah, adopted their manners and learned from their knowledge. Is this clear?
As for the first and second category: there is no doubt that it is a great blessing that Allaah has blessed him with Islaam and the Sunnah. This is a great blessing which is priceless! But sadly… I say: it is sad and regrettable that the remnants and the previous characteristics (traits) of disbelief or the characteristics of disobedience, which he was upon, remain. Like: having bad thoughts, cheating, deceit, lying, nameemah (carrying tales from one person to another to cause problems between them), craftiness, and other corrupt characteristics. That this remains with him after his adhering to the Sunnah, and he doesn’t strive to rectify this! And this is what leaves many and great flaws. In fact, this is sometimes a cause of scaring away people who are coming to the Sunnah, by way of inherited characteristics. Right?
This is why the Prophet – sallallaahu ‘alayhi wa sallam – said:
“You are a man who has Jaahiliyyah (pre-islamic ignorance) in him.”
And when some of them called upon eachother with: “O Ansaar!”, “O Muhaajireen!”, he (i.e. the Prophet) said:
“Is it with the calls of Jaahiliyyah that you call, and l am still amongst you?! Leave it! For verily, it is something rotten.”
So it’s not permissible… It is obligatory upon the one who adheres to the Sunnah to adopt the manners of Ahlus-Sunnah and to learn that which the Sunnah indicated from the noble qualities of character, good manners and good ways! By Allaah, I have been in touch with this matter and I have lived through it. And many of the disputes between the students of the one manhaj, the Sunni Salafi [manhaj]; i say: the cause of the animosity between some brothers goes back to things like this. And Allaah knows what they plot by night! And even if this is hidden for you; it is inevitable that it becomes apparent in his slips of the tongue and the characteristics of his deeds.
So it is obligatory upon the human being, o brothers, that he rectifies, that he repents, that he returns, that he reconsiders himself and that he rectifies the path he walks upon. But as for remaining with these characteristics… When the Prophet – sallallaahu ‘alayhi wa sallam – came with Islaam, the people were in Jaahiliyyah, and this is an apparent and clear thing. Right? There was zinaa (fornication, unlawful sex), shirk (polytheïsm), sihr (magic), ribaa (usury), qimaar (gambling), etc… Corrupt and deviant characteristics! But there were some good manners which they were upon, like bravery, generosity, hospitality, being good towards the needy, etc. Right? Then Islaam came and confirmed these good manners and prohibited the opposite. And it fought against and removed all these bad manners. Right?
So it’s not permissible for you, o brother… And I am not someone who reveals the secrets of the people, but know yourself, sit with yourself and call yourself to account, o brother! Didn’t ‘Umar – may Allaah be pleased with him – say: “Call yourself to account before you are called to account.”? Didn’t he say this? “Weigh your deeds before your deeds are weighed.”? ” The wise man is the one who calls himself to account and does deeds to benefit him after death; and the foolish person is the one who subdues himself to his temptations and desires and seeks from Allah the fulfillment of his vain desires.”
Sit and call yourself to account, o brother! It is obligatory that we leave these bad characteristics. So what is the correct? What is the alternative? The Sunnah – and all praise is due to Allaah – is infallible. And this is why the scholars have paid attention to making people aware of these noble manners and warning against the opposite by way of books and writings. In the Saheeh of Imaam al-Bukhaaree there is Kitaab al-Adab, Kitaab ar-Riqaaq and other than that. In fact, Imaam al-Bukhaaree has written a separate book called al-Adab al-Mufrad. Right? Look, o brother, look at and read these characteristics and prophetic manners. Abu ash-Shaykh has written a risaalah about the character of the Prophet sallallaahu ‘alayhi wa sallam –. Read, o brother! Learn! A person is not born a scholar!
But as for staying with us, constantly accompanying, until we die?! When will we rectify?! When will we ask forgiveness?! When will we repent?! So in adhering to the Sunnah there is good. And in transgressing the Sunnah there is evil.
And beware from ascribing your disgraceful statements or manners… And I don’t intend someone specifically here, pay attention! Rather [I am speaking] generally. That the person ascribes his disgraceful manner or deed to the Sunnah. Beware! Or you will become an enemy of the Messenger of Allaah – sallallaahu ‘alayhi wa sallam –, falsely ascribe something to him and become one of the liars upon him. The meaning is not, “Whoever narrates from me a narration that he sees or is seen as a lie; he is one of the liars.” Yes, he is included in the text, and [also] the fabricator upon the Sunnah [is included], because he ascribes this deed to the Sunnah, so he is a liar upon the Messenger of Allaah – sallallaahu ‘alayhi wa sallam –.
So beware, O may Allaah protect you, because verily I have advised you! And to Allaah we return. May Allaah raise the rank of the Messenger of Allaah, his family and his Companions and grant them peace.
Source: http://www.sahab.net/forums/index.php?showtopic=126998
Translated by Yâsîn Abu Ibrâhîm @ https://twitter.com/y4s1nne
Related Links:
- Have Good Character And Don’t Be Greedy – Abu ‘Abdis Salaam Siddiq Al Juyaanee [Mp3|En]
- The Importance Of Good Character with Regards To ad-Da’watus Salafiyyah – Mustafa George [Mp3|En]
- The Salafis’ Actualization and Execution Of Good Character – Abu Uwais Abdullah Ahmad [Mp3|En]
- Upright Moral Character – Few stories from the life of our Sheikh Ibn Uthaymeen – Abu Muhammad al Maghribee (mp3/english)
- Which is better, good character which is inborn or the good character which is sought after and attained? – Abu Muhammad al Maghribee (mp3/english)
- Good Manners in Dealing with the Creation – Abu Muhammad al Maghribee (mp3/english)
