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The Meaning of Allaahu Akbar!

October 24, 2012 1 comment

The Meaning of Allaahu Akbar!

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma-ba’d

Student Abul-’Abbaas Moosa Richardson (hafidhahullaah Ta’aala) relayed that Shaikh Muhammad Ibn Saalih al-’Uthaimeen (rahimahullaah Ta’aala), in his work Ash-SharH al-Mumti’ (3rd Volume, pg. 22), said:

“Let’s return back to the meaning of this word ‘Allaahu akbar.’ What is the meaning of it, and what is the significance of beginning our salat with this phrase? The answer: its meaning is that Allaah, Ta’aala, is Greater, more Majestic, and more deservingly Proud than everything with regards to His presence (His actual Dhat), and His Names and His Attributes. And every single thing that could be understood from this word [Allaahu akbar].

As Allaah, ‘Azza Wa Jall (The Mighty and Majestic), says:

وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِه ِِ وَالأَرْضُ جَمِيعا ً قَبْضَتُه ُُ يَوْمَ الْقِيَامَةِ وَالسَّماوَاتُ مَطْوِيَّات ٌ بِيَمِينِه ِِ سُبْحَانَه ُُ وَتَعَالَى عَمَّا يُشْرِكُونَ

They made not a just estimate of Allaah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand, and the heavens will be rolled up in His Right Hand. Glorified is He, and High is He above all that they associate as partners with Him! (Az-Zumar, ayah 67)

And Allaah, ‘Azza wa Jall, said:

يَوْمَ نَطْوِي السَّمَاءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَا أَوَّلَ خَلْق ٍ نُعِيدُه ُُ وَعْداً عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ

And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. (Al-Anbiya`, ayah 104)

And from these attributes and this right that He has – to be worshipped with a just estimation – is that He has Greatness (‘Adhama) and His Greatness entails that He is Greater, more Majestic than everything.

And Allaah, The Most High, said:

وَلَهُ الْكِبْرِيَاءُ فِي السَّمَاوَاتِ وَالأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ

And His (Alone) is the Majesty in the heavens and the earth, and He is the All-Mighty, the All-Wise. (Al-Jathiyah, ayah 37)

So every single meaning that is associated with this word of Majesty and Greatness is something that is affirmed and established for Allaah, ‘Azza wa Jall (The Mighty and Majestic).”

For the entire audio: click here

Notes:

* Abul-’Abbaas had earlier explained: Pride is only for Allaah. Allaah’s Pride is in a Just and Majestic way. Allaah alone deserves this descrption.

From ‘Abdullaah Ibn Mas’ood (radiallaahu ‘anhu) who narrated that the Messenger of Allaah (sallallaahu ‘alayhi wa sallam) said: Man kanna fee Qalbihi Mithqalu Dharatin Min Kibr La Yadkhulul-Jannah (Whoever has an atom’ worth of pride in his heart will not enter Paradise).

So a man asked: ‘What about a person who loves wearing beautiful clothes and beautiful shoes?’ So he (sallallaahu ‘alayhi wa sallam) replied: InnAllaaha Jameelun YuHibul-Jamaal, Al-Kibru Batr-ul-Haqq wa Ghamtun-Nas (Indeed Allaah is All-Beautiful and loves beauty. Pride is to reject the truth, and to despise the people). [Muslim (1/65)]

For more on this hadeeth and the types of pride that prevent one from Paradise, click here

Post Courtesy : SalafisOfFlorida Mailing List – MaherAttiyeh

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Fear Allah Upon Knowledge!!! – Ash-Shaykh Hasan Abdil-Wahhaab Al-Bannaa

Fear Allah Upon Knowledge!!!

Al-Waalid, Ash-Shaykh Hasan Abdil-Wahhaab Al-Bannaa, hafidhahullahu ta’aalaa, said that -

the people dont fear Allah because they do not know Him. They are ignorant of Allah so therefore the do not fear Him. The one who is ignorant of Asmaa Allah wa Sifaatihi (Allah’s names and His Attributes) does not fear Allah. The one who does not know that Allah is fauqa Arshihi (above His Throne) does not fear Allah. The one who does not know Shurootu Laa Ilaaha Illa Allah (the conditions of Ash-Shahaadah) does not fear Allah. The one who knows Allah, who has knowledge of Allah’s Names and Attributes, the one who knows the conditions of Kalimatut-Tawheed (the state of the Oneness of Allah), the one who knows where Allah is; this is the one who fears Allah.

Taken from : http://insightaudio.com/pub/?p=178

From the Deviations of the Raafidah in Tawheed ar-Ruboobiyyah – Shaykh Alee ibn Yahyaa al-Haddaadee

September 25, 2012 Leave a comment

From the Deviations of the Raafidah in Tawheed ar-Ruboobiyyah
By : Shaykh Alee ibn Yahyaa al-Haddaadee
Translated By: Raha Azeezuddeen Batts
http://mtws.posterous.com/

The Raafidah deviated far astray in the sphere of Tawheed ar-Rubuubiyyah (Oneness of Allah’s Lordship) even though it is the Tawheed which all of the previous nations confirmed. What clarifies that is that we, Ahlus-Sunnah, believe that Allah the Exalted Alone is the Creator and that He Alone is the Controller of the Affairs of the whole universe; as Allah the Exalted said:

{All the Praise is for Allah, Lord of the Aalameen(everything that exists} (al-Faathihah 1:2)

And as He, the Exalted, has said: {He manages and regulates every affair) (as-Sajdah 32:5)

And He, the Exalted has said:

{Say: O Allah, Owner of the Dominion, You give the dominion to whom You wish and you take the dominion from whom you wish; You give honor to whom You wish and you disgrace whom you wish. In Your Hand is the good. Verily You are Able to do all things. You make the night to enter into the day and you make the day to enter into the night; You bring the living out of the dead and You bring to dead out of the living, and You provide for whom you wish without any reckoning.}

And Allah said concerning the polytheists of old:

Say: Whose is the earth and whosoever is therein, if you know? They will say: “It is Allahýs.” Say: Will you not then remember? Say: Who is the Lord of the seven heavens and the Lord of the Great Throne? They will say: “Allah.” Say: Will you not then fear Allah? Say: In Whose Hand is the sovereignty of everything; He protects while against Him there is no protector, if you know? They will say: “(All that belongs)to Allah.” Say: How then are you deluded away from the truth?”(al-Mu-minoon 23: 84-89)

In spite of this, we find within the beliefs of the Raafidah, ascription of the dominion and regulation of affairs to some of the creation, such as Alee ibn Abe Taalib, may Allah be pleased with him.

Al-Kulaynee narrated under the Chapter: The Entire Earth Belongs to the Imaam; on the authority of Aboo Abdillah, that he said: “Do you not know that this Dunyaa and the next life (both ) belong to the Imaam. He distributes it wherever he wills and he gives it to whom he wills.” [al-Kaafee 1/409]

And from that which emphasizes their equating of their Imaams with Allah the Exalted and deifying them, is that which they have concocted within their books and attributed to their Imaams, from giving life to the dead. Al-Majlisee narrated in al-Bahaar on the authority of Saýd al- Qumee that: Abool-Fadl Dukkayn said: Muhammad ibn Raashid informed me on the authority of his grandfather who said: “I questioned Jafar ibn Muhammad (Upon them both be peace) the Allaamah. He said: “Ask me what you wish and I shall inform you if Allah wills.” So I said: A brother has departed. Meaning he is dead in this grave. So he commanded him to come back to life and said: “What is his name?” I said: Ahmad. He said: “O Ahmad, stand by the permission of Allah and by the permission of Jafar ibn Muhammad.” So he stood up and came to him.[Bahaar al-Anwaar 47/137]

Take note of his statement in the narration: “Stand by the permission of Allah and the permission of Jaýfar ibn Muhammad.”

So they make Jafar to be a rival with Allah the Exalted, who brings the dead to life by his own permission just as Allah brings the dead to life by His Permission. They have other narrations concerning their Imaams bringing the dead to life wherein there is no mention of Allah at all. I have declined to mention them so as to keep the discussion short. (See: Alaa Sabeelil-Mithaal Basaair ad-Darajaat pg. 293, Bahaar al-Anwaar 47/111)

This aqeedah continues to exist amongst them to this day of ours. For al-Khomeni said: “Verily the Imaam has a praiseworthy station (Maqaaman Mahmoodan), a special rank and universal khilaafah given due to its wilaayah and rule over all the molecules in the universe.”

[al-Hukoomah al-Islaamiyyah by: al-Khomeni pg. 52]

It is correct that we should ask the Raafidah: If the Imaams are as you claim, that they have free disposal in the matter of the creation to the point that the molecules are under their will and subjected to their command, then why do they fear death; and why do they hide from their enemies; and why do their enemies rule over them oppressively; why then are they imprisoned and killed!!?? Alee, may Allah be pleased with him, died as a result of murder. The hidden Imaam whom they await, nothing prevents him from coming out, according to their suppositions, except fear of being killed. So what about this contradiction which it is not possible for the intelligent person to believe!!?? And it is not possible, from another perspective, for the Raafidah to respond to it except by retracting from this lie and repenting to Allah from it and from the likes of these falsehoods.

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Answering a Doubt from the Grave Worshipper​s by Shaykh Fawzan

Do the awliyaa’ have the ability to answer one’s prayers?

 Q: He says: Noble Shaykh, may Allah give you success. Some of the grave worshippers say, we pray to the wali (saint), and he answers some of our prayers. So because he has the ability to do this, this means it’s permissible to pray to him. So how do we respond to this?

A. (Shaykh Fawzan)

My brother, the achievement of a goal by way of shirk does not prove that it’s permissible, because this is a test and a trial, and gradual punishment from Allah azza wa jall. He may be punishing you gradually with this.

Or the devil who is present at the grave or tomb is answering your needs in order to mislead you from the path of Allah, because he may have the ability and he can’t be seen. He might respond to your need and bring this to you from somewhere far off.

This is either a gradual punishment from Allah, or it is from the devil, intending to mislead you, or it happened as a decree and a due measure. It was already decreed for you to obtain this need at this time and this place, by the decree and due measure of Allah, not because you called upon this dead person.

And the point is that Allah has forbidden this. That’s enough. It’s enough that Allah forbade this. “So don’t call upon anyone other than Allah.” (Qur’an, 72:18) This is enough. So if they say, “This is not enough for me, and I will call upon other than Allah”, then say, “Then you have destroyed yourself.”

Taken from the explanation of تنظيف الاعتقاد من ادران الالحاد on 1432-03-26
Translation: MTWS

Listen / Download mp3 : (arabic only)


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Fear Allaah and Do Not Depend Upon Intercession! – Shaykh Rabee’

May 11, 2012 1 comment

Fear Allaah and Do Not Depend Upon Intercession! – Shaykh Rabee’
Translated by Abu Yusuf Khaleefah

بسم الله الرحمن الرحيم

The Allaamah Shaykh Rabee’ ibn Haadi (may Allaah preserve him) stated:

“There has come narrations concerning the matter of intercession like the the narration of Abu Sa’eed, the narration of Anas and the narration of Abu Hurayrah. Within these narrations (we find) that Allaah brings out of the hell-fire the one who has in his the least amount of faith from those who said “Laa Ilaaha Illallaah”. We benefit from the narration that whoever meets Allaah bearing witness that none has the right to be worshiped except for Allaah sincerely, Allaah will remove him from the hell-fire, even if he has the least amount of faith. That’s because faith increases and decreases. It increases with obedience to Allaah and decreases with the acts of disobedience. It continues to decrease and decrease until the point nothing remains from it except the least amount/an atoms weight. As a result of that, Allaah removes a people from the hell-fire. However with that being said, it is not befitting for the Muslim to depend intercession and embark upon acts of disobedience. Indeed that is a tremendous danger (for a number of reasons):

1. It’s possible that the Muslim can apostate. That’s because the acts of disobedience leads to disbelief. It’s possible that the person’s acts of disobedience can drag him into disbelief and leaving from the fold of Islaam. That’s by the faith decreasing and decreasing until the point it ceases to be by the committing of that which causes the person to be a disbeliever. As a result of that Allaah will not forgive him and he will not allow anyone to intercede on his behalf. Rather his destination will be eternal (punishment) in the hell-fire.

2. Even if his sins and acts of disobedience doesn’t reach the point of disbelief. Rather he is from those who meet Allaah with something of faith along with tawheed and truthfulness in that faith, even if it is the least amount, he will come out of the hell-fire by way of intercession. Therefore whoever meets Allaah not associating with Him anything, his faith is sincerely for Allaah, he says “Laa Ilaaha Illallaah Muhammad Rasoolullaah” and he is sincere in that. If he was to meet Allaah with sins that are similar to the mountains, if Allaah wills, He will pardon him as has come in the narration of the Bitaaqah (the card). If He wills, He will punish him according to his sins. Then after that He will remove him due to his faith, his Tawheed and sincerity (from the hell-fire). However who from amongst is ready to remain in the hell-fire for fifty thousand years?!!

This (punishment is for) the one who didn’t pay the Zakaah. He will remain for fifty thousand years in the punishment (of the hell-fire). How much more so for the one who keeps away from the Salaah?

Therefore the person should not take this matter lightly and depend upon the narrations of intercession and say: The prophets and the righteous will intercede for the people of the hell-fire!!

Indeed it is obligatory that you fear Allaah (with knowledge) and fear Him (due to Him being able to punish you). You have to strive in the performance of the righteous actions and don’t procrastinate in the committing of sins. rather hasten to repentance.

If you fall into a sin, repent to Allaah azza wa jall. Allaah azza wa jall has praised those who don’t remain consistent upon the committing of sins. Allaah azza wa jall has stated:

“And those who when they commit indecency or wrong themselves, they remember Allaah and as a result of that they seek forgiveness for their sins. Who is the one forgives except for Allaah. And they don’t remain consistent upon that which they did while they know better.” (Aali ‘Imraan: 135)

In an authentic narration (the Prophet said):

“Be aware of (that which is considered) the insignificant sins. For indeed they gather up upon the person until they destroy him.”  (Musnad of Ahmad 1/402)

Allaah’s refuge is sought from that. The Prophet (sallallaahu alayhi wa sallam) stated:

Protect yourself from the fire even if it is with half of a date.” (Bukhaari and Muslim)

Allaah has stated:

Fear the fire whose fuel is man and stones prepared for the disbelievers.” (Al-Baqarah: 24)

Many from the people of disobedience will accompany the disbelievers in this hell-fire even if they come out of it due to intercession. However who from amongst us is prepared to remain in the hell-fire for a period of time, and the refuge is sought with Allaah?!”

Taken from “Qurratul-’Aynayn bi Tawdeeh Ma’aanee ‘Aqeedatir-Raaziyayn” by Allaamah Shaykh Rabee’ (may Allaah preserve him) pg. 111-113

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Writing ‘Ya Allaah & Ya Muhammad’ – Shaykh Rabee

May 11, 2012 1 comment

Writing ‘Ya Allaah & Ya Muhammad’
by Rabee’ ibn Haadee al-Madkhalee
Translated by Abbas Abu Yahya

The Question:

A lot of what we see in certain Masajid is ‘Ya Allaah & Ya Muhammad’ (O Allaah & O Muhammad) written on the Mihrab, is it permissible to pray in the likes of these Masajid?

The answer:

This is clear from what we have seen in Pakistan and Afghanistan – with great regret – I swear by Allaah we saw this written in the cars of the Mujahideen; actually those who claim to be Mujahideen! And they would not accept any advice, they would continue upon these aspects of Shirk! You would see it written in their shops and their Masajid: ‘Ya Allaah, Ya Ali, Ya Ghawth, Ya Hussain, Ya AbdulQadir, Ya such and such!!’ as well as other aspects of Shirk!

Seeking aid from other than Allaah is Shirk; by saying ‘Ya Muhammad’, then this is committing Shirk with Allaah (associating partners to Allaah). Muhammad was the Messenger of Allaah, the slave of Allaah and His Messenger –alayhi as-Sallat wa Sallam. Therefore, if one says ‘Ya Allaah and Ya Muhammad’, then that person has made Muhammad as an equal to Allaah Tabaraka wa Ta’ala.

The Messenger –alayhi as-Sallat wa Sallam- did not come except to destroy this polytheism, and to rectify the deviated nation and at the head of what they had was committing Shirk (associating) with Allaah -Azza wa Jal. The Messenger came to purify the Dunyaa, the hearts, the minds and intellects from Shirk with Allaah –Azza wa Jal- and the filth connected with Shirk.

He –alayhi as-Sallat wa Sallam- taught us pure Tawheed with the texts of the Qur’aan, the texts of the Sunnah and practically implementing them. He –alayhi as-Sallat wa Sallam- ordered us to level the graves, and to destroy idols.

The Messenger –alayhi as-Sallat wa Sallam- said:

‘Do not undertake journeys except to three Masajid – only these, not to graves, nor any place [for worship] – the Masjid al-Haraam, and this masjid of mine, and Masjid al-Aqsa.’

This is because these Masajid were built by the Prophets for the Tawheed of Allaah having Ikhlaas (Sincerity) of the Deen for Allaah – Azza wa Jal.

This action of writing ‘Allaah & Muhammad’ began in al-Madinah – since we know these things we can evaluate it – we knew the plots of the Ahl-ul-Bida’.

There was a man named Siraaj Rahman a colleague of mine in the University and he was from the students of Abul-Hasan an-Nadawi – I don’t know whether – I saw this in Kenya or a story had been narrated to him that this had begun to spread in al-Madinah. Anyway, he mentioned that Abul-Hasan an-Nadawi said the statement: ‘Allaah & Muhammad’ and this is disbelief, what they mean by this is that Muhammad is a partner to Allaah –Azza wa Jal; Allaah & Muhammad are equal.

There is none worthy of worship in truth except Allaah, Muhammad is the Messenger of Allaah; I testify that there is none worthy of worship in truth except Allaah and I testify that Muhammad is the Messenger of Allaah, I testify that there is none worthy of worship in truth except Allaah and I testify that Muhammad is His slave and Messenger; this is the highest status for this Noble Prophet –alayhi as-Sallat wa Sallam.

The Messenger -sallAllaahu alayhi wa sallam- said:

‘Do not over praise me, like the Christians over praised the son of Maryam. Indeed I am a slave of Allaah and His Messenger.’

I have seen this clearly and I would have waged war against it, and if I saw it in a Masjid I would advise the Imam of the Masjid. Likewise in Masjid al-Qiblatayn – Masjid al-Amoodi -, I spoke to the Imam, but he did not do anything! So I spoke to al-Amoodi who was responsible for the Masjid, and he hastened – may Allaah reward him with goodness- and effaced these things.

And in the Masjid near my home in al-Madina they had written ‘Allaah & Muhammad’ so I advised the Imam and he said: ‘we will change it, we will change it.’ But he kept postponing it and did not change it! There was a good young man present who said: ‘I’ll sort it out.’ Then he went and covered it, and that was the end of that, and all praise be to Allaah.

One day I was coming from Batthan and entered Madinah and there was a pickup truck in front of me and it had ‘Ya Allaah Ya Muhammad’ written on it in red. So I followed him and he began speeding up, he noticed that I was following him, so he began to speed up even more, so I gave chase and pursued him until we reached Qurban, he stopped his car and got out and said to me: ‘Shall I wipe it off?’ and I hadn’t even spoken to him yet! He knew and felt this is what I was pursuing him about, so I told him ‘Yes, wipe it off.’

This confirms that there is a battle going on, the battle of these grave worshipping deviants in the land of Tawheed!

[Taken From: http://www.sahab.net/forums/index.php?showtopic=128851%5D

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Fear Allah Wherever You May be – Shaykh Falaah Ismaeel (mp3 arabic/english)

Fear Allah Wherever You May be
Shaykh Falaah Ismaeel

Excellent Lecture !!

This lecture was given by our noble Shaykh Falaah bin Ismaeel (حفظه الله) at Masjid Ahlul Quraan wa Suannah in Queens. This is another lengthy lecture which contains a lot of good and beneficial material in it, walhamdulillah. Br. Abu Muhammad al-Maghribi translated this valuable lecture.

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mp3 Source : http://knowledgeisdeen.wordpress.com

The Fruitful Affects Of at-Tawheed Upon The People – Sheikh ‘Ubaid aj-Jabaree [Audio/Arabic-English]

The Fruitful Affects Of at-Tawheed Upon The People
Sheikh ‘Ubaid aj-Jabaree [Audio/Arabic-English]

Listen as our Sheikh ‘Ubaid aj-Jabaree (may Allah preserve him) covers the foundation of the religion of al-Islaam, at-Tawheed (the unity of Allah).

Translated by Hasan as-Sumalee (may Allah reward him) this lecture should be considered from the foundation in your learning collection of authentic Islamic audio.

It is highly beneficial and great listening for young and old alike.

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Source: http://insightaudio.com/pub/?p=304

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