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AbdurRahman Meda @ AbdurRahman.Org

Categories: Allah, Islam, Sunnah Tags: ,

Fear Allaah and Do Not Depend Upon Intercession! – Shaykh Rabee’

Fear Allaah and Do Not Depend Upon Intercession! – Shaykh Rabee’
Translated by Abu Yusuf Khaleefah

بسم الله الرحمن الرحيم

The Allaamah Shaykh Rabee’ ibn Haadi (may Allaah preserve him) stated:

“There has come narrations concerning the matter of intercession like the the narration of Abu Sa’eed, the narration of Anas and the narration of Abu Hurayrah. Within these narrations (we find) that Allaah brings out of the hell-fire the one who has in his the least amount of faith from those who said “Laa Ilaaha Illallaah”. We benefit from the narration that whoever meets Allaah bearing witness that none has the right to be worshiped except for Allaah sincerely, Allaah will remove him from the hell-fire, even if he has the least amount of faith. That’s because faith increases and decreases. It increases with obedience to Allaah and decreases with the acts of disobedience. It continues to decrease and decrease until the point nothing remains from it except the least amount/an atoms weight. As a result of that, Allaah removes a people from the hell-fire. However with that being said, it is not befitting for the Muslim to depend intercession and embark upon acts of disobedience. Indeed that is a tremendous danger (for a number of reasons):

1. It’s possible that the Muslim can apostate. That’s because the acts of disobedience leads to disbelief. It’s possible that the person’s acts of disobedience can drag him into disbelief and leaving from the fold of Islaam. That’s by the faith decreasing and decreasing until the point it ceases to be by the committing of that which causes the person to be a disbeliever. As a result of that Allaah will not forgive him and he will not allow anyone to intercede on his behalf. Rather his destination will be eternal (punishment) in the hell-fire.

2. Even if his sins and acts of disobedience doesn’t reach the point of disbelief. Rather he is from those who meet Allaah with something of faith along with tawheed and truthfulness in that faith, even if it is the least amount, he will come out of the hell-fire by way of intercession. Therefore whoever meets Allaah not associating with Him anything, his faith is sincerely for Allaah, he says “Laa Ilaaha Illallaah Muhammad Rasoolullaah” and he is sincere in that. If he was to meet Allaah with sins that are similar to the mountains, if Allaah wills, He will pardon him as has come in the narration of the Bitaaqah (the card). If He wills, He will punish him according to his sins. Then after that He will remove him due to his faith, his Tawheed and sincerity (from the hell-fire). However who from amongst is ready to remain in the hell-fire for fifty thousand years?!!

This (punishment is for) the one who didn’t pay the Zakaah. He will remain for fifty thousand years in the punishment (of the hell-fire). How much more so for the one who keeps away from the Salaah?

Therefore the person should not take this matter lightly and depend upon the narrations of intercession and say: The prophets and the righteous will intercede for the people of the hell-fire!!

Indeed it is obligatory that you fear Allaah (with knowledge) and fear Him (due to Him being able to punish you). You have to strive in the performance of the righteous actions and don’t procrastinate in the committing of sins. rather hasten to repentance.

If you fall into a sin, repent to Allaah azza wa jall. Allaah azza wa jall has praised those who don’t remain consistent upon the committing of sins. Allaah azza wa jall has stated:

“And those who when they commit indecency or wrong themselves, they remember Allaah and as a result of that they seek forgiveness for their sins. Who is the one forgives except for Allaah. And they don’t remain consistent upon that which they did while they know better.” (Aali ‘Imraan: 135)

In an authentic narration (the Prophet said):

“Be aware of (that which is considered) the insignificant sins. For indeed they gather up upon the person until they destroy him.”  (Musnad of Ahmad 1/402)

Allaah’s refuge is sought from that. The Prophet (sallallaahu alayhi wa sallam) stated:

Protect yourself from the fire even if it is with half of a date.” (Bukhaari and Muslim)

Allaah has stated:

Fear the fire whose fuel is man and stones prepared for the disbelievers.” (Al-Baqarah: 24)

Many from the people of disobedience will accompany the disbelievers in this hell-fire even if they come out of it due to intercession. However who from amongst us is prepared to remain in the hell-fire for a period of time, and the refuge is sought with Allaah?!”

Taken from “Qurratul-’Aynayn bi Tawdeeh Ma’aanee ‘Aqeedatir-Raaziyayn” by Allaamah Shaykh Rabee’ (may Allaah preserve him) pg. 111-113

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Writing ‘Ya Allaah & Ya Muhammad’ – Shaykh Rabee

Writing ‘Ya Allaah & Ya Muhammad’
by Rabee’ ibn Haadee al-Madkhalee
Translated by Abbas Abu Yahya

The Question:

A lot of what we see in certain Masajid is ‘Ya Allaah & Ya Muhammad’ (O Allaah & O Muhammad) written on the Mihrab, is it permissible to pray in the likes of these Masajid?

The answer:

This is clear from what we have seen in Pakistan and Afghanistan – with great regret – I swear by Allaah we saw this written in the cars of the Mujahideen; actually those who claim to be Mujahideen! And they would not accept any advice, they would continue upon these aspects of Shirk! You would see it written in their shops and their Masajid: ‘Ya Allaah, Ya Ali, Ya Ghawth, Ya Hussain, Ya AbdulQadir, Ya such and such!!’ as well as other aspects of Shirk!

Seeking aid from other than Allaah is Shirk; by saying ‘Ya Muhammad’, then this is committing Shirk with Allaah (associating partners to Allaah). Muhammad was the Messenger of Allaah, the slave of Allaah and His Messenger –alayhi as-Sallat wa Sallam. Therefore, if one says ‘Ya Allaah and Ya Muhammad’, then that person has made Muhammad as an equal to Allaah Tabaraka wa Ta’ala.

The Messenger –alayhi as-Sallat wa Sallam- did not come except to destroy this polytheism, and to rectify the deviated nation and at the head of what they had was committing Shirk (associating) with Allaah -Azza wa Jal. The Messenger came to purify the Dunyaa, the hearts, the minds and intellects from Shirk with Allaah –Azza wa Jal- and the filth connected with Shirk.

He –alayhi as-Sallat wa Sallam- taught us pure Tawheed with the texts of the Qur’aan, the texts of the Sunnah and practically implementing them. He –alayhi as-Sallat wa Sallam- ordered us to level the graves, and to destroy idols.

The Messenger –alayhi as-Sallat wa Sallam- said:

‘Do not undertake journeys except to three Masajid – only these, not to graves, nor any place [for worship] – the Masjid al-Haraam, and this masjid of mine, and Masjid al-Aqsa.’

This is because these Masajid were built by the Prophets for the Tawheed of Allaah having Ikhlaas (Sincerity) of the Deen for Allaah – Azza wa Jal.

This action of writing ‘Allaah & Muhammad’ began in al-Madinah – since we know these things we can evaluate it – we knew the plots of the Ahl-ul-Bida’.

There was a man named Siraaj Rahman a colleague of mine in the University and he was from the students of Abul-Hasan an-Nadawi – I don’t know whether – I saw this in Kenya or a story had been narrated to him that this had begun to spread in al-Madinah. Anyway, he mentioned that Abul-Hasan an-Nadawi said the statement: ‘Allaah & Muhammad’ and this is disbelief, what they mean by this is that Muhammad is a partner to Allaah –Azza wa Jal; Allaah & Muhammad are equal.

There is none worthy of worship in truth except Allaah, Muhammad is the Messenger of Allaah; I testify that there is none worthy of worship in truth except Allaah and I testify that Muhammad is the Messenger of Allaah, I testify that there is none worthy of worship in truth except Allaah and I testify that Muhammad is His slave and Messenger; this is the highest status for this Noble Prophet –alayhi as-Sallat wa Sallam.

The Messenger -sallAllaahu alayhi wa sallam- said:

‘Do not over praise me, like the Christians over praised the son of Maryam. Indeed I am a slave of Allaah and His Messenger.’

I have seen this clearly and I would have waged war against it, and if I saw it in a Masjid I would advise the Imam of the Masjid. Likewise in Masjid al-Qiblatayn – Masjid al-Amoodi -, I spoke to the Imam, but he did not do anything! So I spoke to al-Amoodi who was responsible for the Masjid, and he hastened – may Allaah reward him with goodness- and effaced these things.

And in the Masjid near my home in al-Madina they had written ‘Allaah & Muhammad’ so I advised the Imam and he said: ‘we will change it, we will change it.’ But he kept postponing it and did not change it! There was a good young man present who said: ‘I’ll sort it out.’ Then he went and covered it, and that was the end of that, and all praise be to Allaah.

One day I was coming from Batthan and entered Madinah and there was a pickup truck in front of me and it had ‘Ya Allaah Ya Muhammad’ written on it in red. So I followed him and he began speeding up, he noticed that I was following him, so he began to speed up even more, so I gave chase and pursued him until we reached Qurban, he stopped his car and got out and said to me: ‘Shall I wipe it off?’ and I hadn’t even spoken to him yet! He knew and felt this is what I was pursuing him about, so I told him ‘Yes, wipe it off.’

This confirms that there is a battle going on, the battle of these grave worshipping deviants in the land of Tawheed!

[Taken From: http://www.sahab.net/forums/index.php?showtopic=128851]

FollowingTheSunnah.wordpress.com

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[Inspirational Watch] “From Every 1000, Take Out 999″ | Shaikh Abdullah adh-Dhimaree

A beneficial reminder by Shaikh Abdullah Ibn ‘Uthmaan adh-Dhimaree hafidahullah regarding the Hadith of Abu Saeed al-Khudree, may Allaah be pleased with him. May Allaah make us that one person from every 1000 who will be saved from the hellfire

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This Hadith is transmitted in the two Sahihs (Bukhari and Muslim) from Al-A’mash, after Abu Salih, after Abu Sa’ id Al-Khudri who narrated the Prophet (Peace be upon him) to have said:

“Allah will say (on the Day of Resurrection), ‘O Adam!’ Adam will reply, ‘Labbaik wa Sa’daik, and all the good is in Your Hand.’ Allah will say: ‘Bring out the people of the fire.’ Adam will say: ‘O Allah! How many are the people of the Fire?’ Allah will reply: ‘From every one thousand, take out nine-hundred and ninety-nine.’ At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah.”

The Companions of the Prophet (Peace be upon him) asked, “O Allah’s Messenger! Who is that (excepted) one?” He said, “Rejoice with glad tidings; one person will be from you and one thousand will be from Gog and Magog.”

The Prophet (Peace be upon him) further said, “By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise.” We shouted, “Allahu Akbar!” He added, “I hope that you will be one-third of the people of Paradise.We shouted, “Allahu Akbar!” He said, “I hope that you will be half of the people of Paradise.” We shouted, “Allahu Akbar!” He further said, “You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).”

(Al-Bukhari and Muslim)

Source : http://salaficentre.com

Fear Allah Wherever You May be – Shaykh Falaah Ismaeel (mp3 arabic/english)

Fear Allah Wherever You May be
Shaykh Falaah Ismaeel

Excellent Lecture !!

This lecture was given by our noble Shaykh Falaah bin Ismaeel (حفظه الله) at Masjid Ahlul Quraan wa Suannah in Queens. This is another lengthy lecture which contains a lot of good and beneficial material in it, walhamdulillah. Br. Abu Muhammad al-Maghribi translated this valuable lecture.

Listen / Download Part01:


Listen / Download Part02:


mp3 Source : http://knowledgeisdeen.wordpress.com

The Fruitful Affects Of at-Tawheed Upon The People – Sheikh ‘Ubaid aj-Jabaree [Audio/Arabic-English]

The Fruitful Affects Of at-Tawheed Upon The People
Sheikh ‘Ubaid aj-Jabaree [Audio/Arabic-English]

Listen as our Sheikh ‘Ubaid aj-Jabaree (may Allah preserve him) covers the foundation of the religion of al-Islaam, at-Tawheed (the unity of Allah).

Translated by Hasan as-Sumalee (may Allah reward him) this lecture should be considered from the foundation in your learning collection of authentic Islamic audio.

It is highly beneficial and great listening for young and old alike.

Podcast: Play in new window | Download

Listen:


Source: http://insightaudio.com/pub/?p=304

Benefits from al-’Aqeedah al-Waasitiyyah

In the name of Allaah, and all praise belongs to Allaah. May salutation and blessing also be bestowed upon the Messenger of Allaah.

Book : al-’Aqeedah al-Waasitiyyah
Teacher: Shaikh Khaalid ibn Muhammad al-Qahtaanee

On the 24th of Rabee’ at-Thaanee of the year 1433 coinciding with the 17th of March of the year 2012, we benefited the following from the esteemed Shaikh, Khaalid ibn Muhammad al-Qahtaanee, may Allaah preserve him:

Shaikhul Islaam Abul ‘Abbaas Ahmad ibn Taymiyyah (d.728), may Allah bestow mercy upon him, states,

“All praise belongs to Allaah, the One Who sent His Messenger with guidance and the true religion to make it triumphant over all other religions in entirety, and Allaah is sufficient as a witness. I bear witness that none has the right to be worshiped in truth except for Allaah, Alone by Himself without any partner affirming (belief) in Him and practicing Tawheed (with regards to Him). I also bear witness that Muhammad is His servant and His Messenger, sallallahu ‘alaihi wa sallam. May an increased salutation also be bestowed upon (him), his family, and companions.”

“All praise belongs to Allaah”: What is intended by praise here is informing of the superb qualities of the One being praise coupled with love of Him, magnification, and deeming Him to be Majestic.

And from the reasons of Him being praised is His sending His Messenger with guidance and the true religion to make it triumphant over all other religions.

Guidance“: Beneficial knowledge.
The True Religion“: Righteous actions.

And there is no happiness for the human being except through guidance and the true religion.

To make it triumphant over all other religions“: One means through which it is raised over all other religions is through knowledge and it is called fighting with the pen.

Allaah is sufficient as a witness“: Allaah is sufficient as a witness to the truth and honesty of His Messenger, sallallaahu ‘alaihi wa sallam.

I bear witness“: Testifying to a thing upon knowledge, certainty, and adamant belief.

Alone by Himself“: This emphasizes “ill Allaah”, that Allaah Alone is to be worshiped.

Without any partner“: This emphasizes “Laa ilaaha”, that all worship is negated from all false deities.

In the Arabic language, emphasis after emphasis indicates that importance much be placed upon the affair being spoken about.

His servant and His Messenger“: The author gathered between these two in the same statement to refute two groups. The statement “His servant” is a refutation of those who transgress the set boundaries and have extremism concerning him, sallallahu ‘alaihi wa sallam. The statement “His Messenger” is a refutation of those who are rigidly negligent concerning him, sallallaahu ‘alaihi wa sallam, to the point that they do not believe him, they do not emulate him, and they do not abstain from that which he has prohibited.

His family and his companions“: The author gathered between these two in the same statement to refute two groups. The statement “His family” is a refutation of the Nawaasib who have hatred for the household of the Prophet, sallallaahu ‘alaihi wa sallam, and the statement “His companions” is a refutation of the Shee’ah who have hatred for the companions, may Allaah be pleased with them all.

Abu Rayhaanah ‘Aqil ibn Kenneth Ingram
Mahad-ul-Furqan Yahoo group

When Jihaad becomes obligatory, by Shaikh al-’Uthaimeen (rahimahullaah)

When Jihaad becomes obligatory, by Shaikh al-’Uthaimeen (rahimahullaah)
Source: Tape Explanation of Riyad-us-Saliheen of Shaikh al-’Uthaimeen, Part 6.

Student Mustafa George (hafidhahullaah) relayed from Shaikh Muhammad ibn Salih al-’Uthaimeen (rahimahullaah) in the latter’s sharh of Riyad-us-Saliheen:

When Jihaad becomes obligatory:

  1. When the Khalifa (Muslim ruler) enjoins it upon you
  2. When the kufaar surround you
  3. When you are already on the battlefield [you (are not allowed) turn your back unless you do it to gain a better position]
  4. If he is needed, and he is the only one who knows how to use a particular weapon – even if he is not commanded by the Imam

In these four cases, Jihaad becomes Fard ‘Ayn, wajib (obligatory) upon an individual. In other than these four cases, it becomes Fard Kifaayah.So this is based upon knowledge and not emotion. There are two requirements for any deed to be accepted [Ikhlaas and its legislation (following the Sunnah)], and knowledge is necessary to know it is legislated.

[Mustafa George said: If a person says,'Ya ikhwaan, such and such has taken place in such and such country. Let's go and fight.' Say to him, 'akhee, have you studied the affair of Jihaad? What are the principles of Jihaad? When is Jihaad obligatory upon you? Is it Fard 'Ayn or Kifayyah? Have the conditions been met? Who is the Imam or scholar who has ordered it?' These are certain matters that should be asked of these individuals.]

It is obligatory during the trials and tribulations we live in today that we remind the general laymen that the call to fighting for the purpose of one’s land, this is a call that is not appropriate. And the people should become learned with regards to one’s religion. And we should inform the people that we fight for our Religion before anything. When is it permissible to fight for his land?

When his land is an Islaamic land, and the Islaam which is present in that land needs to be protected. We have to fight with this intention – the intention of protecting Islaam which is in the land. Not the land itself! Not the land itself, but because of the Islaam which is present in the land.

Verily, a person who fights for Nationalism, or for his people, this is done by the Muslim or Kufaar. Fighting for the land, or your nationality, or your race is done by Muslim and kufaar, but this does not benefit a person to fight for your land, nationality or race. It does not benefit him on the Day of Judgement. And a person who is killed in fighting for his land or his nationality, or his race, he is not considered a martyr (shaheed).

Because the Messenger of Allaah (salallaahu ‘alayhi wa sallam) was asked about a man who fights for enthusiasm, one who fights for courage, and one who fights to show off, which of these is fighting in the cause of Allaah, and he (salallaahu ‘alayhi wa sallam) said: The one who fights so that Allaah’s Word becomes superior is striving in the cause of Allaah. [Agreed upon]*

Pay attention to this. If you fight for your land, then you and the kaafir are the same, but fighting for the Religion of Allaah – the Word of Allaah – which is being practiced and established in your land, then in this case it is considered for Allaah ‘Azza wa Jall.

And there is also another hadeeth that is considered in Bukhaaree and Muslim and others. The Prophet (salallaahu ‘alayhi wa sallam) said: There is not a person who is wounded in the sake of Allaah, and verily Allaah knows who is wounded for His sake, except that he will come on the Day of Judgement with his wounds and they will be flowing with blood, the color will be the color of blood and the smell will be the smell of misk.

Pay close attention how the Prophet (salallaahu ‘alayhi wa sallam) gave a condition that the person is wounded for the sake of Allaah. So the Prophet (salallaahu ‘alayhi wa sallam) in this hadeeth emphasized twice the importance of it being for the sake of Allaah. So it is wajib upon the students of knowledge to teach the people that fighting for your land is not the correct form of fighting.

And then the student added the hadeeth of the man who killed himself while fighting – that the Prophet (salallaahu ‘alayhi wa sallam) did not describe him as a shaheed. The ‘Ulemma said: You should only call a shaheed he whom the Prophet called a shaheed, because you do not know the intention of the person. And likewise, the one who dies of a stomach ailment, or drowns, or dies in the fire or the building falls on him, then we say, ‘that’s the death of a shaheed, and we hope the person is a shaheed,’ but you cannot say the person is a shaheed.

Source: Tape Explanation of Riyad-us-Saliheen of Shaikh al-’Uthaimeen, Part 6.

* In the footnote under this hadeeth in Buloogh al-Maraam [Book of Jihaad] is the following: It means that a battle for the sake of valour, integrity, retaliation, pillage, hypocrisy and an insatiable lust for land-grabbing, etc… are not the Islaamic wars even though they may be fought by the Muslim warriors. Islaamic war is the one which is fought mainly for the purpose and intention of propagating Islaam in the earnest. During the course of events, if such a war also yields some secondary benefits, there is no harm in that, and the warriors are allowed to be profited by them.

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Post Courtesy : Maher Attiyeh on SalafisOfFlorida yahoogroups forum

Tafsir Surah Nuh (Noah) – Introduction – Shaykh Abdur-Rahman al-Ajlaan

Tafsir Surah Nuh (Noah) – Introduction – Shaykh Abdur-Rahman al-Ajlaan

Translation Source: Masjid Tawheed Wa Sunnah of Durham, North Carolina – http://mtws.posterous.com
Video Source : http://ahlulsunnahwaljammah.wordpress.com

Related Links:

  • 071. Surah Nuh (Noah) – Youtube Video with English Subtitles -
    Recitation by Sheikh Sa`ad Said Al-Ghamdi.
    Translation by Al-Hilali & Muhammad Muhsin Khan.

Tazkiyyah and Defence of Shaikh Ubaid al-Jaabiree by Shaikh Saalih as-Suhaimee

Reblogged from Scholars Biographies:

The sheikh Saalih as-Suhaimee (hafidha-hullaah) began by praising Allaah and sent the salaah and salaam upon the Messenger (sallal-laahu-alayhi-wasallam), his family and companions.

The sheikh then said:

I would like to make a beneficial statement in praise of my brother and classmate since grade 1 preparatory (school), from the year 1383H to this present day of ours; indeed he is the noble brother, the classmate, the sheikh, Ubaid Ibn Abdillaah Al-Jaabiriy.

Read more… 685 more words

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