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Need for Muslim Professionals

Bismillah,
As salaamu ‘alaykum

All praise is due to Allah, and may exaltation and safety be granted to Muhammad, his family, his companions, and those who follow them. To proceed:

[Q]: What is the Islamic ruling on learning contemporary knowledge such as medicine, engineering and other than that pertaining to what the Muslims are in need of?

[A]: One of our elder and highly-respected scholars, Shaykh, Dr. Rabee’ b. Haadee al-Madkhalee (1), may Allah safeguard him from all that is evil, elaborated on this question by saying:

I say, no doubt, the Muslims are certainly in need of [learning about] medicine and engineering, after we have learned what is obligatory upon us to learn about al-Islaam. This is because knowledge is [two types]: individual knowledge and communal knowledge…

Individual knowledge is the knowledge that every Muslim must know. There are facts about Islam that every person must know. Then, after that, there is communal knowledge: knowledge that a sufficient number of Muslims must take on the responsibility of learning.

Some examples of communal knowledge are learning medicine, engineering, chemistry, etc. Learning these fields or professions is communal knowledge, and  whoever learns them desiring to service the Muslims and al-Islaam, [he has rendered an admirable service]. However, there are those who possibly learn these things only to obtain a profession, and it is possible that he does not connect them to al-Islaam.

So, it is upon all Muslims to associate this knowledge with al-Islaam and to produce a benefit for the Muslims. He reminds himself that the Muslims are in need of doctors, so he says: ‘I desire to fill a void and free the Muslims from being in need of a Jew, Christian, communist, or a secularist.’ Possessing this type of intention, maa shaa Allah, will, in shaa Allah, make his actions worship and a way of drawing nearer to Allah.

The same can be said about engineering, chemistry, farming, economics, and whatever else he learns with the good intention of filling a void [of the Muslims] and fulfilling the obligation of communal knowledge. This is an action that he is applauded for, in shaa Allah. (2)

Nevertheless, be extremely cautious of not having noble goals when learning, even when it pertains to the knowledge Muhammad, may Allah exalt his mention and grant him safety, came with. And I believe I have slightly alluded to this point in what has preceded. I always mention this when these affairs are brought up. I mention that we are in need of Muslims to learn these things, and that they are necessary.


(1) Rabee’ b. Haadee al-Madkhalee is one of Saudi Arabia’s well-respected scholars. He has surpassed the age of eighty years, thus, combining between insight, wisdom and knowledge.

He has been commended  for his efforts by many major scholars of this era: Shaykhs ‘Abdul-Azeez b. Baaz, Muhammad b. Saalih al-‘Uthaymeen, Muhammad Naasir ad-Deen al-Albaanee, Muqbil b. Haadee al-Waadi’ee, Saalih al-Fawzaan, and many more.

(2) Rabee’ al-Madkhalee, “Welcome, O’ Student of Knowledge,” pp. 353-354

Our Call is to Correct What People Have Corrupted, by Shaykh Muhammad al-Anjaree

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma-ba’d

Shaikh-ul-Islaam Ibn Taymiyyah (rahimahullaah Ta’aala) said: “Those who establish the duty of preserving what was inherited from the Messenger (salallaahu ‘alayhi wa sallam) – and safeguard it from any addition or deletion – are from the greatest of the awliyya` of Allaah; they are of the beloved servants of Allaah and His party.

Imam Ibnul Qayyim (rahimahullaah Ta’aala) said: “Whoever proceeds upon the Straight Path that the Messenger (salallaahu ‘alayhi wa sallam) and his companions were upon, let him make himself get used to trouble from the ignoramuses and Ahlul-Bid’ah, such as them belittling him, attacking him, warning against him.

________________________

Our Call is to Correct What People Have Corrupted, by Shaykh Muhammad al-Anjaree (hafidhahullaah Ta’aala) [The following are notes – Read more…

The devil didn’t make you do it - Shaykh Fawzan

Reblogged from Jinn and Shayaateen (Devils):

The devil didn’t make you do it Explained by Shaykh Fawzan

Question: May Allah reward you. The questioner says: Is it legislated to curse satan or to seek refuge from him?

Shaykh Fawzan: Seeking refuge from him, yes this is desired.

وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ

If a suggestion from satan assails you, seek refuge with Allah (7:200)

Read more… 234 more words

Categories: Islam

How to Deal With the Elderly Person Who Does Not Pray or Commits Acts of Disobedience

May 29, 2012 1 comment


Published on 3 Apr 2012 by

Question to Shaikh Abdur-Razzaaq Al-Badr:

”How is the elderly person dealt with, if he does not establish the prayer or if he commits some of the (acts) of disobedience?

Answer:

We know from what has preceded (i.e. in the lecture) that the elderly person has rights due to his old age; the rights of the elderly, even if he is not a Muslim, then how about the one who abandons the prayer completely?

This (person) is a disbeliever due to the saying of the Messenger (‘alayhi salat wasallam): ‘‘the covenant between us and them is the prayer, so whoever abandons it has disbelieved. ” And the ahaadeeth regarding this affair are many.

*[Note: Listener/Reader: The scholars differ with regards to the affair of the person who abandons the Salaah out of laziness, as to whether he is a disbeliever or not; so refer to the different arguments of the scholars on the topic. See the arguments of Shaikh Uthaymeen, Shaikh Bin Baaz, Shaikh Al-Albaanee (rahimahumullaah)]

However, regardless of this (i.e. this elder’s abandonment of the prayer), the rights of the elderly remain; so he is shown kindness and is dealt with in accordance with what such rights necessitates, in winning over his heart, and with the hope that Allaah (Tabaaraka-Wata-Aalaa) will guide him and return him to correctness, especially if he is a father or a near relative, then a person should deal with him in the worldly life with goodness and kindness. In this also is winning over his heart, and perhaps Allaah (Subhaanahu wa ta’ala) will grant him guidance and success.

And we did come across (i.e. in the lecture) the saying of Allaah:
”But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly.’‘ [Luqmaan: Ayah: 15].

He (Allaah) did not say: disrespect both of them, or cut off the relationship (between you and them), rather He said: ”but behave with them in the world kindly.” So, (you) behave kindly even if he is a disbeliever or polytheist; and even if he is caller to polytheism and disbelief, the father is (still) treated with kindness, also the mother and the close relative; so that this kindness becomes a means to winning over his heart and to draw it close to the truth and goodness.

And if he is from the sinful believers, then also he is to be dealt with in a good way and at the same time give him advise with etiquettes, without raising oneself above him, arrogance or what is similar to that; rather you him advise with etiquettes, gentleness and wise mannerisms, and perhaps Allaah (Tabaaraka-Wata-Aalaa) will bless him with guidance and bestow him steadfastness.

Translated by Abu Mu-aawiyyah (Abdullaah Al-Gambi)
Source www.al-badr.net
http://salaficentre.com

Ruling on Misyaar marriage - from Various Scholars

Reblogged from Covered Pearls:

Translator’s Note: Misyaar marriage is where a man does an Islamic marriage contract with a woman, meeting the conditions of marriage, but the woman gives up some of her rights such as accommodation, maintenance, or the husband’s staying overnight with her.

Question:

What is your view oh noble Shaykh concerning Misyaar marriage and what is the Islamic verdict concerning it?

Read more… 652 more words

Categories: Islam

Purifying The Soul (Tazkiat An-Nafs) - Abu Muhammad al-Maghribee (mp3/english)

Reblogged from Salafi Audio:

Here is a very beneficial talk from Sheikh AbdurRazaaq AlBadr Al’Abaad hafidhahu Allah on how to purify the soul: tazkiyatou annafs. the sheikh after showing the importance of this matter by explaning the 10 first verses of surah ashams, he gave 10 rules by which the muslim can purify his soul. Here is the link for the arabic audio AND its transcription into a word document: …

Read more… 376 more words

Categories: Islam

Yaa akhi, by Allaah, my intention is good

The Meaning Of ‘Actions Are Only Judged By Intentions’
sources: silsilat ul-hudaa wa nnoor, 340/8 & nudhum al-fawaaid, 21
asaheeha translations @ http://alalbaany.com

~ Explanation of the hadeeth: ‘Actions are only judged by intentions’ [Saheeh al-Bukhaari #1] ~

Shaikh al-Albaani (rahimahullaah):

“This hadeeth means that righteous actions are only (sound/accepted/rewarded) by sincere intentions, not that actions opposing the Legislation turn into righteous legislated actions due to coupling them with righteous intentions. No one will say that except someone ignorant or pursuing his own interests!

Many people know this hadeeth in wording but don’t understand its meaning. Why? Because oftentimes we turn (to some people) and say: ‘Yaa akhi, this action that you are doing, or this statement that you are uttering, is not a righteous action.’ What is the answer? ‘Yaa akhi, the Messenger (sallAllaahu ‘alayhi wa sallam) said: ‘Actions are only judged by intentions’ and my intention is good! My intention is righteous!’

So what is the meaning of the hadeeth? Does the hadeeth mean that evil actions are only (sound/accepted/rewarded) by righteous intentions? Or does it mean that righteous actions are only (sound/accepted/rewarded) by righteous intentions? This latter statement is the meaning. As for if one’s actions are not righteous but intention is righteous – this is not enough. Likewise it is also not enough if it is vice versa: i.e. if one’s actions are righteous but intention is not righteous. So the hadeeth gives us two opposites: just like it is a condition for righteous action that there be righteous intention, it is likewise a condition for righteous intention that there be righteous action. So either one is not enough without the other.

You hear many people nowadays swearing by their fathers for example, saying: ‘.’ Sometimes you may find a person coming to a grave and praying there – a grave of a prophet or righteous person or the like – then when they are prohibited from that, he tells you: ‘My intention is not to worship him, my intention is to seek nearness to Allaah (tawassul) through him.’ Ok, your coming to this grave – granted that the intention is righteous – is an action, so is this a righteous action? The answer is no, because the Messenger (‘alayhi ssalaam) used to say: ‘Don’t sit on the graves nor pray toward them.’ And du’aa is part of prayer, in fact du’aa is worship as he (‘alayhi ssalaam) said. Hence turning to the grave with du’aa is like turning to it with prayer: it is an action that is not righteous, and this unrighteous action is not justified by the intention being righteous, if we grant that the intention is righteous.

Thus, for our actions to be righteous, they must be in agreement with the Legislation. This is what our Lord (‘azza wa jal) pointed to with His Statement in the Noble Qur’aan: {whoever hopes for the meeting with his Lord, let him do righteous work and not associate any partner in the worship of his Lord}.”

Related Links:

Everybody Falls into it Somehow... a Little or a Lot

Reblogged from The Names and Attributes of Allaah:

Everybody falls into it somehow… a little or a lot Post Courtesy : Moosaa Richardson in KSA_Dawah Google groups

In the Name of Allaah…

Most people entertain bad thoughts about Allaah regarding their own personal situations and the situations of others.  The only ones who remain safe from this are those who truly know Allaah, His Names, His Attributes, and what His Wisdom and Right to be praised really entails.

Read more… 630 more words

Categories: Islam

The Speech Of The Salaf Must Be Understood By The Speech Of The Scholars Of The Sunnah

Reblogged from As-Salafiyaah - Ahlul-Hadeeth:

The Speech Of The Salaf Must Be Understood By The Speech Of The Scholars Of The Sunnah By: Shaykh Sulaimaan ar-Ruhaylee

Published on 24 May 2012 by ahlulsunnahwaljammah

Question:

What is your opinion of the one who says, “We should concern ourselves with explaining and teaching the books of the salaf and leave off the books of the later ones, because the books of the past are the foundation?”

Read more… 571 more words

Categories: Islam

Hasten to do good deeds; (there will be) fitnah like a portion of a dark night .. (Must Read)

The benefits derived from the hadith “Hasten to do (good) deeds. (There will be) Fitnah like a portion of a dark night (in which there is no moonlight)….”

Author: Sheikh Abdul Qaadir Bin Muhammad Al Junaid
Translated By: Abu Afnaan Muhammad Abdullah

All praise is due to Allah the All Powerful and All Mighty. Peace and blessings be upon the Master of all of mankind (Muhammad), his family, his companions and the tabi’een .

To proceed:

Abu Huraira -May Allah be pleased with him- has related that the Prophet (Sallahu alaihi wa salam) said,

Hasten to do good deeds; (there will be) fitnah like a portion of a dark night, wherein an individual wakes up as a believer and begins the night as a disbeliever or he begins the night as a believer and wakes up as a disbeliever. He sells his religion for a portion of the dunya (this worldly life).”

This hadith will be explained in light of the different issues related to this hadith:

1. The analysis of this hadith and its authenticity.

Imam Muslim narrated this hadith (n.118) and the abovementioned phrasing is from his narration. Also, Imam Ahmad related this hadith (n. 10,772) and (n. 8,030), At Tirmidhi also related it (n. 2,195), along with Ibn Hibban (n. 6,704) and other narrators of hadith have narrated this hadith as well.

Those (scholars of hadith) who deemed this hadith authentic (sahih) were: Muslim, At Tirmidhi, Ibn Hibban, Abu ‘Awaana, Al Baghawi, Al Albani and other scholars of hadith.

2. The subject matter of the hadith:

The topic of this hadith is to warn from the threat of fitnah and an explanation of the dangers and harms it presents to mankind.

3. The third issue of the hadith: The explanation of the hadith.

This hadith is related to fitnah, which is of two types:

The first type is the fitnah of As Shubuhaat (doubts). What is meant by this type of fitnah is that fitnah which is connected to the religion/deen. This type of fitnah is more severe than the fitnah of As shahawaat (base desires) because it (may) expel an individual from the purity of At Tawheed and cause him to enter into the filth of As Shirk (polytheism), Al Kufr (disbelief), Al Ilhaad (atheism or misguidance with regards to Allah’s names and attributes), or Az Zandaqa(hypocrisy) and cause him to exit from the light of the Sunnah and cause him to enter into the darkness of bid’ah and misguidance.

This type of fitnah appears from time to time. Read more…

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