Ruling on wiping over the Ka’bah (to seek blessings) – Shaykh Saalih al-Fawzaan
Question:
Ahsanal-Laahu ilaykum. Another questioner says: “Is the du’aa (supplication) in front of the Ka’bah from the places where du’aa is accepted? And what is the ruling on holding and wiping over the covering of the Ka’bah?”
Answer:
Holding and wiping over the covering or the stones of the Ka’bah has no basis [in the religion]. Nothing from the Ka’bah is touched except ar-Rukn al-Yamaanee (the Yemeni Corner) and al-Hajar al-Aswad (the Black Stone); this is touched and the Yemeni Corner is only touched. And the Black Stone is touched and is kissed if possible, or [only] touched or pointed to from far away if he faces it. As for the rest of the Ka’bah, then he should not wipe over or attach himself to anything of it, nor to its door. This is from the khuraafaat (myths or superstitions). Rather, the Ka’bah serves to make Tawaaf around it, to pray towards it and to supplicate near it, without attaching oneself to it or to its covering. He supplicates near it, especially in al-Multazam; what is between the Corner and the door or between the Black Stone and the door. He stands there and supplicates. This is a place where the du’aa is accepted, if Allaah — subhaanahu wa ta’aala — wills and if the supplicating person has a sincere intention. Na’am.
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Related Links:
- Seeking blessings (Tabarruk) from Maktabah Makkah - Shaykh Saalih al-Fawzaan
Ibnul Qayyim–(rahimahullaah) – said, "Deeds without sincerity are like a traveler who carries in his water-jug dirt. The carrying of it burdens him and it brings no benefit."
Ibn Mas'ud –(radiyallaahu 'anhu) – would advise his students, "If your intention is one of these three, do not seek knowledge: To shame the ignorant, or to argue with the Fuqahaa' (scholars), or to cause people to turn their faces in your direction. Intend with your actions and words that which is with Allaah, for indeed that which is with Allaah shall remain and everything else shall perish."
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The word Salaf is a shortened version of the word 'Salaf as-Saalih', which means the 'Righteous Predecessors'.
It refers specifically to the first three generations of Islaam in which the Prophet Muhammad (صلى الله عليه وسلم) described as being the best generations of Muslims. The first, the Prophet (صلى الله عليه وسلم) and his Sahaabah (companions). The second, the Taabi'een (the followers of the companions). The third, the Tabaa'at-Taabi'een (the followers of the followers of the companions).
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