Sufism is Not from Islam and it is Haram to Follow it – Shaykh Salih al-Fawzan
Translated by Rasheed ibn Estes Barbee
Sufism is not from Islam By Shaykh Fawzan
Questioner: What is the ruling in Islam concerning Sufism?
Shaykh Fawzan: Sufism, there is no Sufism in Islam, this is an innovation. Sufism is an innovation, it is not from Islam.
Thus it is upon those who have fallen into Sufism to repent to Allah the Exalted.
And it is upon them to return to the Sunnah.
And it is upon them to return to that which the pious predecessors were upon from uprightness and firmness upon the Deen of Allah and following the Messenger, peace and blessings of Allah are upon him, and following the rightly guided successors.
This is the pure unadulterated methodology.
The Messenger of Allah, peace and blessings are upon him said:
This nation will divide into seventy three sects all of them will be in the fire except one. They said: Who are they oh Messenger of Allah? He replied: Those who are upon what I and my companions are upon.
Thus there is no safety and security except by following the Minhaj of the Messenger of Allah, peace and blessings are upon, him and his companions.
And Sufism is not from the Minhaj of the Messenger, peace and blessings of Allah are upon him, and it is not from the Minhaj of his companions, and it is not from the Minhaj of the virtuous generations; rather it is something newly invented in Islam.
And it (Sufism) contains a great deal of deviations; some of which contains grave worship and shirk with Allah the Exalted and belief in the dead.
Thus Sufism also contains polytheism.
Translated by Rasheed ibn Estes ibn Estes Barbee
Translation: Abbas Abu Yahya
Ascription to Soofeeyah
‘’Salih bin Fawzan al-Fawzan was asked:
‘What is the ruling of ascribing to the Soofi Madhab, and do we make Takfeer(excommunication) of the Soofeeyah?’
‘It is not allowed to ascribe to an innovated Madhab of the Soofeeyah, or other than the Soofeeyah. It is not allowed for the Muslim to follow the Mubtadia’ (the innovators) whether from the Soofeeyah or other than the Soofeeyah, but rather he has to follow the Madhab of the Ahl–ul–Sunnah. It is not possible for the Muslim to follow theMadhab of Ahl–ul–Sunnah except if he learns and knows the Madhab of Ahl–ul–Sunnahand knows the Madhaahib of the Mubtadia’, and this is not possible except with knowledge.
As for the ignorant person, then it is not possible for him to keep away from theMadhaahib of the Mubtadia’ because he does not know who they are, and perhaps he deems them as being appropriate and thinks that they are good, therefore ignorance is corruption and an illness.
The Soofeeyah are not all of the same grades, there are those from them who reach to the level of Shirk, and from them are those who are only Mubtadia’, and from them there is the one who is a Mushrik, who makes Dua’ to the dead rather than to Allaah, and who seeks aid from graves, and who makes Dua’ to his Shaykhs and believes that they can benefit him or harm him, and that they control the universe.
The Soofeeyah are of different types, they are not just one type. Some of them are just Mubtadia’, and some of them are Mushrikoon. Some of them are apostates, and they are the Ahl–ul–Wahdatul–Wajood (those who believe in unity of existence) those who are upon the Madhab of al-Hallaj, Ibn Arabi, Ibn Saba’een and Talmasaani, and they are the ones who are extremists in their Kufr (disbelief) of the people on this earth the people of Wahdatul–Wajood (those who believe in unity of existence). Likewise are the Mushrikoon who supplicate to other than Allaah, were they supplicate to their Shaykhs and their chiefs, they also supplicate to the dead, and they turn for help to graves, and this is Shirk.’