As-Sitteer (The Coverer) – Asma al Husna
Siteer means the One who conceals faults, referring to Allaah, the One who conceals faults between you and Him
Al-Hayee (The Shy) & As-Sitteer (The Coverer) :
[Shaykh Abdur-Rahman ibn as-Sa’di]
Al-Hayee (The Shy) This is derived from his statement (sallAllahu ‘alaihi wa sallam): Verily Allah is Al-Hayee (The Shy). He is shy to let His slave return empty-handed if he outstretches his hands to Him. [Abu Dawud, At-Tirmidhi, Ibn Maajah] Also is his statement (sallAllahu ‘alaihi wa sallam): Verily Allah Mighty and Majestic is Haleem (Forebearing), Hayee (Shy), Sitteer (Covering). He loves modesty and shyness and covering. Therefore when any of you bathe let him cover himself (i.e. from the sight of people). [Abu Dawud, An-Nasaa’ee, al-Baihaqi, Ahmed, graded as saheeh]
This is from His Mercy, Generosity, and Perfection. His forbearance is in that His slave openly sins although he is intensely dependant upon Him to the degree that it is not even possible for him to disobey if not for the favor of Allah giving him any power. Yet Ar-Rabb (The Ultimate Creator, Sustainer and Provider) is of such complete independence from all of His creation, it is out of His generosity that He is shy to uncover and disgrace him and make lawful the punishment for him, so He covers him through opening means to cover him by. He overlooks and forgives and He shows His love for His slave through His favors, yet they commit sins hateful to Him. His good is upon them every moment yet their evil is rising. He is still the Sovereign and Most Generous although their disobedience and every shameful deed goes up to Him. Allah ta’aalaa is shy to punish the one that tarnishes his Islam as well as to leave the one who outstretches his hands to Him empty handed. He calls upon His slaves to ask Him and He promises to answer them.
He is the Coverer and the Shy Who in turn loves those who possess a sense of shame and who cover faults. Whoever covers the faults of a Muslim, Allah will cover him in this life and in the hereafter. For this reason it is detested that the slave of Allah announces his sin after its commission. Rather the repentance of the slave is between him and his Rabb and not revealed to people. It is the most loathsome of people who commit sin in the night and Allah covers that sin only to remove the covering of Allah in the morning by announcing that sin.
Allah ta’aalaa said: Verily those who like that (the crime) of illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter.
[Soorah An-Noor, Aayah 19].
The below is taken from : http://www.salafitalk.net/
From Brother Moosa Richardson:
Here are some relevant points regarding this issue that should be considered:
1. We are not required to restrict ourselves to calling upon Allaah using only His Names, rather we can call upon Allaah by His Attributes or Actions, like saying, “Yaa thal-Jalaali wal-Ikraam”. This does not mean that we must first affirm that Thul-Jalaali wal-Ikraam is one of His Names. Similarly, we can say, “Yaa Rabba kulli shay’” (O Lord of all things), without first affirming that “Rabbu kulli shay’” is one of Allaah’s Names… This is something well known and spoken of in the scholars’ books.
2. It is very virtuous to call upon Allaah using His Most Beautiful Names, due to His Statement, that means, “And to Allaah belong the Most Beautiful Names, so call upon Him using them…”
3. Based on the first two points, the scholars who advise(d) against saying, “Yaa saatir”, perhaps they intended to guide people to what is better: the name “as-Sitteer”, which is established in an authentic narration, as opposed to “as-Saatir” or “As-Sattaar” which are both derived from His Action of as-Sitr, like in the hadeeth, “Whoever screens a believer in this life, “satarullaah” (Allaah screens him) in this life and the Hereafter…” Thus, to call on Allaah beginning with “Yaa Saatir…” is permissible, just as it is permissible to call upon Allaah beginning with, “Yaa Badee’as-Samaawaatil-wal-Ardh…” and the likes.
4. Building on a recent thread about saying only, “Yaa Allaah!” (properly pronounced “Yallaah!”) without asking for anything… just as it is not legislated for you to call upon Allaah saying this and then not ask for anything, similarly it is not legislated for you to call upon Allaah saying, “Yaa Saatir!” without asking for anything (as is the custom of many people). This goes for when you call upon Allaah by any of His Names, Attributes, or Actions.
5. Thus, if a person were to say, “Yaa Saatir (or Sattaar), ustur ‘awraatinaa!” (O He who screens, conceal our weaknesses!”), it would be similar to any other case of calling upon Allaah by mentioning His Actions, like “Yaa Haazim al-Ahzaab” and the likes.
6. We say that “as-Sitteer” is from Allaah’s Names, and that we do not have any proof to affirm “as-Saatir” or “as-Sattaar” as His Names. However, we have no proof to negate either of them as Names either, as Allaah has Names that He has not informed us of. This requires a delicate understanding.
7. We can refer to Allaah by any of His Names, Attributes, or Actions in our oaths as well, like saying, “I swear by the One in whose Hand is my soul…”
And Allaah knows best.
Moosaa ibn John Richardson
Al-‘Allaamah Al-Albaanee – rahimahullaah – teaches ‘Aqeedah (creed of belief) from beneath the overturned car!!
Aboo Waa’il ‘Umar bin Ahmad: Ash-Shaikh ‘Alee Khashshaan said in his printed statement “Naasir ul-Hadeeth (Supporter of the Hadeeth), and Mujaddid us-Sunnah (Reviver of the Sunnah), Al-Albaanee: He Lived as the Alone Person of the Time, and He Became the Lost Person of the Time.” This statement was published in the magazine Ash-Shaqaa’iq, and he (‘Alee Khashshaan) spoke about Ash-Shaikh Muhammad Naasir ud-Deen Al-Albaanee (saying): “I swear by Allaah, my eyes did not see anyone, as far as I know, who was more eager about the Sunnah, and more severe in aiding it, and who followed it more than Al-Albaanee. Indeed a car overturned with him inside of it between Jeddah and Al-Madinah Al-Munawwarah, and the people rushed (to it) saying, ‘O Sattaar, O Sattaar!’ (meaning O Protector). So the Supporter of Hadeeth (Al-Albaanee) said to them while he was under the overturned car, ‘Say O Sateer, and don’t say O Sattaar, for As-Sattaar is not from the Most High’s names.’ And in the Hadeeth (the Prophet said), ‘Verily Allaah is Living (Hayy), Sateer (Concealer); He loves sitr (covering, concealing or protecting).’”
Conveyed from the Home Page of Sahab net
Translated by Aqeel Walker
Shaykh Yahya Al-Hajooree(may Allah protect and preserve him) was asked ,” Is it permissible to name somebody by Abdus Sattar?
Answer :I haven’t found anything about As-Sattar being one of Allah’s names. And since there isn’t any proof for this name, no one should be called Abdus Sattar.
Taken from Al-Kanz At-Thaameen fee As-ilahtu Talibatul ilm wa Zaa’iree [ vol 1, page 19] printed by Darul kitab wa Sunnah 2009
* Ibn Mundu and Al-Qurtubi count As-Sattar among Allah’s most beautiful names.
And Allah knows best.
Sheikh Ubayd al-Jaabiree said that Siteer is form Allaah’s names not what is common on people’s tongues ‘saattar’
Sheikh al-Albaani rahimahullaah corrected aperson who called upon Allaah by ya Saatar and the sheikh said to him say Siteer and this was during a car accident they were both in.
As for the faults that harm people such as innovation and open sins then it is from piety to mention other people’s innovations that harm the people and affect the understanding of the deen.
Sheikh Ubayd said that concealing of other peoples’ faults is only praiseworthy when that fault is between that person and Allaah as for innovations and open sins that affect the public then these need to be made aware of for the greater benefit to society unless the person repents from this sincerely.
Keeping Sins a Secret :
From among the teachings of Allah’s Messenger (sallahu alayhi wa sallam) is to keep sins a secret matter. If someone commits a sinful act which is against the Commandments of Allah, or is against the moral character, or is such an act that may cause harm to one’s honor, then he should keep it a secret and seek forgiveness from Allah in the darkness of night.
The Messenger of Allah (peace be upon him) said: “My entire nation is safe, except al-Mujahirin (those who boast of their sins). Among the Mujaharah is that a man commits an (evil) act, and wakes up in the morning while Allah has kept his (sin) a secret, he says: “O so- and-so! Last night I did this and that.” He goes to sleep while Allah has kept his (sin) a secret but he wakes up in the morning and uncovers what Allah has kept a secret!” [Saheeh al-Bukhari]
Abdullah Ibn Masoud (May allah be pleased with him) related, `A man came to the Prophet and said: `O Messenger of Allah! I have mingled with a woman in the far side of al-Medina, and I fulfilled my desire short of actually having sexual intercourse with her. So, here am I, judge me according to what you decide.’ Umar Ibn al-Khattab (May allah be pleased with him) then said: `Allah had kept your secret, why did not you keep your secret?’ [Sharh Muslim]
Similarly, if one becomes aware of somebody else’s sin, he should keep it a secret. Allah’s Messenger (sallahu alayhi wa sallam) said: “He, who relieves a hardship of this Dunya (world) for a believer, Allah will relieve (from him) a hardship of the Day of Resurrection; he who makes easy an indebted person, Allah will make it easy for him in the Dunya and the Hereafter; he who covers a Muslim (meaning his mistakes and shortcomings), Allah will cover him in the Dunya and the Hereafter …” [Sahih Muslim]