Woe to those who read them without reflecting upon them
Ata’ reported; ‘Ubaid Ibn Umair and I visited A’ishah radiaAllahu ‘anha, then Ibn Umair asked her: “Tell us about the most remarkable thing you have seen from the Prophet (salallahu ‘alayhi wa sallam).”
A’ishah wept and said, “He (salallahu ‘alayhi wa sallam) woke up one night and said to me, “O Ai’shah, let me worship my Lord alone.” She said, “I swear by Allah that I love your company and I love what pleases you.” He (salallahu ‘alayhi wa sallam) then made ablution and started performing Salaah. He (salallahu ‘alayhi wa sallam) kept weeping until his lap became wet, and kept weeping until the floor became wet. Bilal radiAllahu ‘anhu then came to inform him about the Fajr Salaah and found him still weeping; he radiAllahu ‘anhu said to him: “O Messenger of Allah, you are weeping when Allah has forgiven all your past and future sins.” He (salallahu ‘alayhi wa sallam) said: “Then may I not become the most grateful servant of Allah; tonight these verses were revealed to me, so woe to those who read them without reflecting upon them: “VERILY! IN THE CREATION OF THE HEAVENS AND THE EARTH AND THE ALTERNATION OF THE NIGHT AND THE DAY THERE ARE INDEED SIGNS FOR MEN OF UNDERSTANDING.” [Surah Al-Imran v.190]
[The hadith is transmitted by Ibn Hibban and in Albanis 'Silsilah as-Sahihah' 68 with a Good Isnaad.]
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May 30, 2010 at 1:47 AM | #1Qiyaam – Have You Tasted Its Sweetness? « The Authentic Base
Ibnul Qayyim–(rahimahullaah) – said, "Deeds without sincerity are like a traveler who carries in his water-jug dirt. The carrying of it burdens him and it brings no benefit."
Ibn Mas'ud –(radiyallaahu 'anhu) – would advise his students, "If your intention is one of these three, do not seek knowledge: To shame the ignorant, or to argue with the Fuqahaa' (scholars), or to cause people to turn their faces in your direction. Intend with your actions and words that which is with Allaah, for indeed that which is with Allaah shall remain and everything else shall perish."
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Listen to the Noble Qur’aan
What or who is Salaf?
The manhaj (methodology) of the Salaf is to adhere to the Qur'aan and the authentic Sunnah as understood by the Salaf as-Saalih.
The word Salaf is a shortened version of the word 'Salaf as-Saalih', which means the 'Righteous Predecessors'.
It refers specifically to the first three generations of Islaam in which the Prophet Muhammad (صلى الله عليه وسلم) described as being the best generations of Muslims. The first, the Prophet (صلى الله عليه وسلم) and his Sahaabah (companions). The second, the Taabi'een (the followers of the companions). The third, the Tabaa'at-Taabi'een (the followers of the followers of the companions).
Generally, this term refers to all those pious predecessors who followed the way of the Salaf and who have preceded us in time. This is the true manhaj of Ahl as-Sunnah wa al-Jamaa'ah.
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