Source : Transcribed from: Hajj and Tawheed – Read the Companion Book Hajj and Tawheed by Dr. Saleh as-Saleh
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8. While in sa’yi, contemplate on Haajar, the mother of Ismaa’eel, when she asked her husband Ibraaheem ‘alayhi salaam: “Did Allah order you to do this (leaving her and her baby Ismaa’eel in Makkah)? He said: “Yes.” Her great response was: “Then He (Allaah) will not neglect us!” Think about this great dependence upon Allaah when you are in the sa’yi walking the same path which Haajar took in search for water and for means of life around the mounts of Safa and Marwah.Think about her endurance, perseverance and trust in Allaah. The sa’yi exemplifies the strong belief that we are in need of One Who Sustains and Provides – Allaah, the Exalted.

Think about Ibraaheem’s invocation on his way homeward to Palestine:

14-37

O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka’bah at Makkah); in order, O our Lord, that they may perform As-Salat (Iqamat-as-Salat), so fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.

(Ibrahim 14:37)

Men and fruits came to Makkah from many places. Ibraaheem ‘alayhi salaam returned to visit and later to share with his son Ismaa’eel the noble task of raising the foundations of the ka’bah.

9. The standing on ‘Arafaat is the hajj. The crowds should remind you of the Day of Resurrection. Humble yourself to Allaah, manifest your ‘uboodiyyah to Him Alone through du’aa, sincere intention and strong determination to free yourself from the sins of the past and to build up a commitment to rush for doing what is good. Think of becoming a better person when you return. Rid yourself of false pride and showing off because it may ruin what you gain on this day.

10. You gathered the pebbles and you are about to embark on stoning the jamaraat. This is an act of obedience and remembrance of Allaah, Most Magnificent. The Prophet salAllaahu ‘alayhi wasallam said: “When you cast the small pebbles (i.e. at the jamaraat), it will be a light for you on the Day of Resurrection.” (1)

11. When performing the sacrifice remember the saying oh Allaah, the Most High:

22-37

It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him.

(Al-Hajj 22:37)

12. When you have completed your hajj, do not think that the remembrance of Allaah has ended. Listen to what Allah ‘azza wa jall says:

2-200

So when you have accomplished your Manasik [i.e. the rites of hajj] remember Allah as you remember your forefathers or with a far more remembrance.

(Al-Baqarah 2:200)

Special note: If you go to Madeenah then the objective of your visit should be according to the sunnah and not bid’ah. Your intention is to set on a journey to visit the Prophet’s mosque and not his grave. When you reach the mosque and you pray upon entering then you may go to the grave and say, “Assalamu ‘alayka ayyuhan-nabiyy.” (2) The same salaam is also mentioned when you pass by Abu Bakr and ‘Umar without innovations like:

a. Visiting the grave of the Prophet salAllahu ‘alayhi wasallam before praying in the mosque.

b. Making du’aa facing the grave.

c. Seeking nearness to Allaah by means of the Prophet salAllaahu ‘alayhi wasallam. This is a prohibited form of tawassul.

d. Seeking intercession from the Prophet salAllaahu ‘alayhi wasallam.

e. Placing the hands upon the grills around the room containing the Prophet’s grave to seek blessings, etc. (3)

Remember the Prophet’s salAllaahu ‘alayhi wasallam sayings:

“Do not make my grave an ‘eed (place of celebration)…” (4)

“May Allaah’s curse be on the Jews and Christians for taking the graves of their Prophets as places of worship.” (5)

“Those before you took the graves of their Prophets as places of worship. Do not take graves as places of worship for verily I forbid you to do so.” (6)

13. The journey is not meant to gain any material reward. It is a selfless sacrifice solely for Allaah, Most Majestic. It demands true love and fear of Him. It should be performed with full consciousness of one’s heart, with full humility and submission to Allaah. It should not be thought of as a tourist-type excursion or be performed as mere physical rites. It develops sincerity, piety, humility, self-control, sacrifice, and true knowledge of the meaning of submission and obedience to Allaah, Most High. It helps the pilgrim to be a better person who is devoted to Allaah in every aspect of his life.

Footnotes:

(1) Reported by Al-Bazzaar in his Zawaa’id (p. 113) on the authority of Ibn ‘Abbas. Al-Haafith Ibn Hajar reported that its isnaad is hasan. This hadeeth is reported by Shaykh Al-Albaani in his Silsilat al-Ahaadeeth as-Saheehah, V.6, hedeeth #2515

(2) The position of the scholars regarding visiting the gravesites by women can be summarized as follows:

(a) Disliked but not unlawful, (b) Allowable, if done infrequently. If a woman is known as being unable to behave herself within the limits of sharee’ah at a gravesite, then she should be prevented from visiting the graves, (c) Forbidden, and (d) A grave sin

Many scholars state that women visiting the Prophet’s mosque may pronounce the salaam upon the Prophet salAllaahu ‘alayhi wasallam wherever the person may be. The Prophet salAllahu ‘alayhi wasallam is in a state of barzakh (a state of existence that begins with death and lasts until the Day of Resurrection), the nature of which is only known to Allaah, Most High. [See ash-Sharhul Mumti', V.5, pp. 475-478]

3. Refer to Shaykh Al-Albaani’s book Manaasik al-Hajj wal ‘Umrah for more details.

4. Collected by Abu Daawood, [sunan Abee Daawwood (English Translation), V.2, pp. 542-543,
hadeeth #2037], and Ahmad (2:367). Shaykh Al-Albaani stated its isnaad (chain of narrators) is hasan (correct). [See Tahtheer as-Saajid min Ittikhaathil Quboor Masaajid by Shaykh Muhammad Naasirud-Deen Al-Albaani (4th edition), [Beirut: al-maktab al-islaami, 1403/1983], p.97]

5. Collected by Al-Bukhari [Saheeh al-Bukhari (Arabic/English), V.2, p.232,
hadeeth#414],and Muslim [Saheeh Muslim (English trans.), V.1, p.268,
hadeeth #1074], Abu Daawood, At-Tirmithee, An-Nassaa’i, and Ibn Majah.

6. Saheeh Muslim, (English trans.), V.1, p. 269, hadeeth #1063

  • Transcribed from: Hajj & Tawheed | Dr. Saleh as-Saleh rahimahullaah

Taken from http://tawheedfirst.wordpress.com/2009/11/15/hajj-contemplations-part-ii/