Read a hadeeth daily and Revive Sunnah in your lives

AsSalam Alaikum wa Rahmatullaahi wa Barakaatuhu.

The new blog (http://DailyHadeeth.wordpress.com)  has been setup to post a hadith daily and acquint ourselves with authentic Sunnah on a daily basis.

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Baarakallaah feekum,
wa salam alaikum wa rahmatullaah
AbdurRahman Meda @ AbdurRahman.Org

Categories: Allah, Islam, Sunnah Tags: ,

Sulaiman Al-Rajhi’s life a rags to riches story (Must Read !!)

Sulaiman Al-Rajhi’s life a rags to riches story

ref: http://arabnews.com/sulaiman-al-rajhi%E2%80%99s-life-rags-riches-story

Saudi Arabia’s rags-to-riches billionaire Sulaiman Al-Rajhi is also a world-renowned philanthropist. He is the founder of Al-Rajhi Bank, the largest Islamic bank in the world, and one of the largest companies in Saudi Arabia. As of 2011, his wealth was estimated by Forbes to be $7.7 billion, making him the 120th richest person in the world. His flagship SAAR Foundation is a leading charity organization in the Kingdom. The Al-Rajhi family is considered as one of the Kingdom’s wealthiest non-royals, and among the world’s leading philanthropists.

Al-Rajhi is a billionaire who chose last year to become a poor man at his own will without having any cash or real estates or stocks that he owned earlier. He became penniless after transferring all his assets among his children and set aside the rest for endowments. In recognition of his outstanding work to serve Islam, including his role in establishing the world’s largest Islamic bank and his regular contribution toward humanitarian efforts to fight poverty, Al-Rajhi was chosen for this year’s prestigious King Faisal International Prize for Service to Islam.

In an interview with Muhammad Al-Harbi of Al-Eqtisadiah business daily, Al-Rajhi speaks about how he was able to succeed in convincing chiefs of the leading central banks in the world, including that of the Bank of England, nearly 30 years ago that interest is forbidden in both Islam and Christianity, and that the Islamic banking is the most effective solution to activate Islamic financing in the world and make it a real boost to the global economy.

The story of Al-Rajhi is that of a man who made his fortunes from scratch, relying on grit and determination. Al-Rajhi threw away his huge wealth through two windows — distributed a major part of his inheritance among his children and transferred another portion to endowments, which are regarded as the largest endowment in the history of the Islamic world. He had to fight poverty and suffering during his childhood before becoming a billionaire through hard work and relentless efforts, and then leaving all his fortunes to become penniless again.

Al-Rajhi is still very active and hardworking even in his 80s with youthful spirits. He begins his work daily after morning prayers and is active until Isha prayers before going to bed early. He is now fully concentrated on running the endowment project under his SAAR Foundation, and traveling various regions of the Kingdom managing activities related with it. He always carries a pocket diary containing his daily programs and activities and he is accustomed to stick on to the schedule he had prepared well in advance.

Al-Rajhi scored excellent performance results in almost all businesses in which he carved out a niche for himself. In addition to establishing the world’s largest Islamic bank, he founded the largest poultry farm in the Middle East. The credit of activating the organic farming experiment in the Kingdom mainly goes to him through launching a number of farming projects, including Al-Laith shrimp farming. He also established real estate and other investment projects.

Excerpts:

Sheikh Suleiman, have you become a poor man again? Read more…

The Shia of Iran committing Shirk openly at the Ka'bah

Reblogged from Bidah - Newly Invented matters in Islam:

The following was posted by brother Abu Bilal Nahim in KSA_Dawah Google Group:

بسم الله الرحمن الرحيم

I heard with my own two ears and saw with my own two eyes the Shayateen Shia from Iran after Salatul-Isha last night at the Haram having the audacity to openly call upon Alee (رضي الله عنه) for aid an assistance at the Ka’bah by raising their voices and shouting: …

Read more… 753 more words

Categories: Islam

Need for Muslim Professionals

Bismillah,
As salaamu ‘alaykum

All praise is due to Allah, and may exaltation and safety be granted to Muhammad, his family, his companions, and those who follow them. To proceed:

[Q]: What is the Islamic ruling on learning contemporary knowledge such as medicine, engineering and other than that pertaining to what the Muslims are in need of?

[A]: One of our elder and highly-respected scholars, Shaykh, Dr. Rabee’ b. Haadee al-Madkhalee (1), may Allah safeguard him from all that is evil, elaborated on this question by saying:

I say, no doubt, the Muslims are certainly in need of [learning about] medicine and engineering, after we have learned what is obligatory upon us to learn about al-Islaam. This is because knowledge is [two types]: individual knowledge and communal knowledge…

Individual knowledge is the knowledge that every Muslim must know. There are facts about Islam that every person must know. Then, after that, there is communal knowledge: knowledge that a sufficient number of Muslims must take on the responsibility of learning.

Some examples of communal knowledge are learning medicine, engineering, chemistry, etc. Learning these fields or professions is communal knowledge, and  whoever learns them desiring to service the Muslims and al-Islaam, [he has rendered an admirable service]. However, there are those who possibly learn these things only to obtain a profession, and it is possible that he does not connect them to al-Islaam.

So, it is upon all Muslims to associate this knowledge with al-Islaam and to produce a benefit for the Muslims. He reminds himself that the Muslims are in need of doctors, so he says: ‘I desire to fill a void and free the Muslims from being in need of a Jew, Christian, communist, or a secularist.’ Possessing this type of intention, maa shaa Allah, will, in shaa Allah, make his actions worship and a way of drawing nearer to Allah.

The same can be said about engineering, chemistry, farming, economics, and whatever else he learns with the good intention of filling a void [of the Muslims] and fulfilling the obligation of communal knowledge. This is an action that he is applauded for, in shaa Allah. (2)

Nevertheless, be extremely cautious of not having noble goals when learning, even when it pertains to the knowledge Muhammad, may Allah exalt his mention and grant him safety, came with. And I believe I have slightly alluded to this point in what has preceded. I always mention this when these affairs are brought up. I mention that we are in need of Muslims to learn these things, and that they are necessary.


(1) Rabee’ b. Haadee al-Madkhalee is one of Saudi Arabia’s well-respected scholars. He has surpassed the age of eighty years, thus, combining between insight, wisdom and knowledge.

He has been commended  for his efforts by many major scholars of this era: Shaykhs ‘Abdul-Azeez b. Baaz, Muhammad b. Saalih al-‘Uthaymeen, Muhammad Naasir ad-Deen al-Albaanee, Muqbil b. Haadee al-Waadi’ee, Saalih al-Fawzaan, and many more.

(2) Rabee’ al-Madkhalee, “Welcome, O’ Student of Knowledge,” pp. 353-354

Our Call is to Correct What People Have Corrupted, by Shaykh Muhammad al-Anjaree

Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma-ba’d

Shaikh-ul-Islaam Ibn Taymiyyah (rahimahullaah Ta’aala) said: “Those who establish the duty of preserving what was inherited from the Messenger (salallaahu ‘alayhi wa sallam) – and safeguard it from any addition or deletion – are from the greatest of the awliyya` of Allaah; they are of the beloved servants of Allaah and His party.

Imam Ibnul Qayyim (rahimahullaah Ta’aala) said: “Whoever proceeds upon the Straight Path that the Messenger (salallaahu ‘alayhi wa sallam) and his companions were upon, let him make himself get used to trouble from the ignoramuses and Ahlul-Bid’ah, such as them belittling him, attacking him, warning against him.

________________________

Our Call is to Correct What People Have Corrupted, by Shaykh Muhammad al-Anjaree (hafidhahullaah Ta’aala) [The following are notes – Read more…

The devil didn’t make you do it - Shaykh Fawzan

Reblogged from Jinn and Shayaateen (Devils):

The devil didn’t make you do it Explained by Shaykh Fawzan

Question: May Allah reward you. The questioner says: Is it legislated to curse satan or to seek refuge from him?

Shaykh Fawzan: Seeking refuge from him, yes this is desired.

وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ

If a suggestion from satan assails you, seek refuge with Allah (7:200)

Read more… 234 more words

Categories: Islam

How to Deal With the Elderly Person Who Does Not Pray or Commits Acts of Disobedience

May 29, 2012 1 comment


Published on 3 Apr 2012 by

Question to Shaikh Abdur-Razzaaq Al-Badr:

”How is the elderly person dealt with, if he does not establish the prayer or if he commits some of the (acts) of disobedience?

Answer:

We know from what has preceded (i.e. in the lecture) that the elderly person has rights due to his old age; the rights of the elderly, even if he is not a Muslim, then how about the one who abandons the prayer completely?

This (person) is a disbeliever due to the saying of the Messenger (‘alayhi salat wasallam): ‘‘the covenant between us and them is the prayer, so whoever abandons it has disbelieved. ” And the ahaadeeth regarding this affair are many.

*[Note: Listener/Reader: The scholars differ with regards to the affair of the person who abandons the Salaah out of laziness, as to whether he is a disbeliever or not; so refer to the different arguments of the scholars on the topic. See the arguments of Shaikh Uthaymeen, Shaikh Bin Baaz, Shaikh Al-Albaanee (rahimahumullaah)]

However, regardless of this (i.e. this elder’s abandonment of the prayer), the rights of the elderly remain; so he is shown kindness and is dealt with in accordance with what such rights necessitates, in winning over his heart, and with the hope that Allaah (Tabaaraka-Wata-Aalaa) will guide him and return him to correctness, especially if he is a father or a near relative, then a person should deal with him in the worldly life with goodness and kindness. In this also is winning over his heart, and perhaps Allaah (Subhaanahu wa ta’ala) will grant him guidance and success.

And we did come across (i.e. in the lecture) the saying of Allaah:
”But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly.’‘ [Luqmaan: Ayah: 15].

He (Allaah) did not say: disrespect both of them, or cut off the relationship (between you and them), rather He said: ”but behave with them in the world kindly.” So, (you) behave kindly even if he is a disbeliever or polytheist; and even if he is caller to polytheism and disbelief, the father is (still) treated with kindness, also the mother and the close relative; so that this kindness becomes a means to winning over his heart and to draw it close to the truth and goodness.

And if he is from the sinful believers, then also he is to be dealt with in a good way and at the same time give him advise with etiquettes, without raising oneself above him, arrogance or what is similar to that; rather you him advise with etiquettes, gentleness and wise mannerisms, and perhaps Allaah (Tabaaraka-Wata-Aalaa) will bless him with guidance and bestow him steadfastness.

Translated by Abu Mu-aawiyyah (Abdullaah Al-Gambi)
Source www.al-badr.net
http://salaficentre.com

Ruling on Misyaar marriage - from Various Scholars

Reblogged from Covered Pearls:

Translator’s Note: Misyaar marriage is where a man does an Islamic marriage contract with a woman, meeting the conditions of marriage, but the woman gives up some of her rights such as accommodation, maintenance, or the husband’s staying overnight with her.

Question:

What is your view oh noble Shaykh concerning Misyaar marriage and what is the Islamic verdict concerning it?

Read more… 652 more words

Categories: Islam
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